Dec. 17, 2015
The great celebration of the birth of Christ is quickly approaching. In the spirit of the season, it seems appropriate to reflect on our humanness and what it all means. After all, God created us in His own image, as the Book of Genesis tells us. He then proceeded to come to us in the form of a newborn baby in Bethlehem. We can infer from this that being human is something incomparably unique and of the utmost importance in all of creation. What, then, is our purpose for existing? Much of this question can be deduced by what’s inherent in our very physicality, in the bodies that we’ve been given.
What seems most obvious is that we are not animals. We have fingers with soft, rounded tips, not claws. We have teeth with smoothed edges, not sharp-pointed fangs. Our delicate feet must be protected by artificial soles against the thorns and rocks of the ground, unlike hoofs or paws. Our bodies are swathed in sensitive, malleable skin, not a hardened shell or thick fur—we must wrap ourselves in manufactured protective layers against the elements. This inherent vulnerability in all of us makes it clear that we’re not meant to prey upon each other in a survival-of-the-fittest free-for-all as the animals do. So what are we meant for?
Let’s dig a little deeper. We’ve been given brains that are far more powerful than any computer, capable of both grounded logic and abstract reasoning. To express what we process there, we’ve been given a voice box unique among all living things, capable of articulating language at a level of sophistication and nuance that is unmatched. What is most immediately expressive, however, are our eyes, which convey emotions and feelings with such clarity and depth that by the observation of them alone, a window into the soul of another is opened.
Perhaps, then, we are made for the other, for love. Why? Because everything we think, say and do loses all meaning if there is not another to receive it, and our bodies are thus designed to give and receive in love. Our hands are for tender caresses and firm support; when we swing and hit with clenched fists, the result is fractured knuckles. Our voices are for strong proclamation and kind encouragement; when we shout angrily, our throats become hoarse. Furthermore, even the most intimate parts of us, our male and female sexual faculties, must be given and received in complementary mutual love to have any meaning. Indeed, even our most intimate prayers and longings of the heart are directed to another person—God the Son.
What does all this reveal? At the most fundamental level, this tells us that our lives are not ours. In cooperation with God the Father, our mother and father brought us into existence in an act of love. We did not choose to come into existence—it is a gift freely given to us. Therefore, we are called to be grateful and satisfied with the body and the life that we are given, and to resist the temptation to grasp at what we think we deserve. Since our lives are a gift freely given, we must in turn freely give it away, as Christ did. As Christians throughout history can attest, the greatest freedom and joy can be found in this.