April 15, 2016
In yet the latest example of cognitive hypocrisy by the Left, Sen. Barbara Boxer berated a Catholic priest during a hearing on Wednesday for not explicitly agreeing with Pope Francis’s views on the causes of climate change.
It’s at once a maddening yet unsurprising phenomenon: to trumpet the Pope’s stature as a moral authority whenever it is most convenient by belittling those who disagree with him on a scientific issue like climate change, while at the same time remaining entirely silent and apparently having complete disregard for anything he says about matters of faith and morals, like abortion, cohabitation, same-sex marriage, etc.
As the priest pointed out during the hearing, Pope Francis does not and would never claim to be “infallible” or even have any sort of professional expertise in matters of science. It is only “when he speaks on moral issues, such as abortion and contraception and the like, then he speaks on magisterial authority.”
In his Apostolic Exhortation Amoris Laetitia (“The Joy of Love”) released on April 8, Pope Francis wrote these eloquent words in regard to the weakening of marriage and the family:
No one can think that the weakening of the family as that natural society founded on marriage will prove beneficial to society as a whole. The contrary is true: it poses a threat to the mature growth of individuals, the cultivation of community values and the moral progress of cities and countries. There is a failure to realize that only the exclusive and indissoluble union between a man and a woman has a plenary role to play in society as a stable commitment that bears fruit in new life. We need to acknowledge the great variety of family situations that can offer a certain stability, but de facto or same-sex unions, for example, may not simply be equated with marriage. No union that is temporary or closed to the transmission of life can ensure the future of society. But nowadays who is making an effort to strengthen marriages, to help married couples overcome their problems, to assist them in the work of raising children and, in general, to encourage the stability of the marriage bond?
“Some societies still maintain the practice of polygamy; in other places, arranged marriages are an enduring practice… In many places, not only in the West, the practice of living together before marriage is widespread, as well as a type of cohabitation which totally excludes any intention to marry.” In various countries, legislation facilitates a growing variety of alternatives to marriage, with the result that marriage, with its characteristics of exclusivity, indissolubility and openness to life, comes to appear as an old-fashioned and outdated option. Many countries are witnessing a legal deconstruction of the family, tending to adopt models based almost exclusively on the autonomy of the individual will. Surely it is legitimate and right to reject older forms of the traditional family marked by authoritarianism and even violence, yet this should not lead to a disparagement of marriage itself, but rather to the rediscovery of its authentic meaning and its renewal. The strength of the family “lies in its capacity to love and to teach how to love. For all a family’s problems, it can always grow, beginning with love.”
On the one hand, it’s great that the Left is so eager to revere the Pope’s words (Sen. Boxer emphasized several times in the hearing that she wasn’t just citing anyone, but “the Pope”). Maybe someday they will find the time to actually engage and wrestle in their souls with what Francis says in the area of faith and morals, not just in the cherry-picked topics that happen to align with their agenda.