FRC Blog

Remarks by Tony Perkins at the 2018 NRB Convention

by Tony Perkins

March 1, 2018

The following are prepared remarks by Tony Perkins at the National Religious Broadcasters 75th Annual Convention on March 1, 2018.

Winston Churchill once said, “During their lifetimes, every man and woman will stumble across a great opportunity. Sadly, most of them will simply pick themselves up, dust themselves down and carry on as if nothing ever happened.”

The apostle Paul spoke to the issue of opportunity in his letter to the Ephesians when he wrote in chapter 5: “Look carefully then how you walk, not as unwise but as wise, making the best use of the time because the days are evil.”

Now, if Paul had grown up in this country, he might have told the Ephesians “Make hay while the sun is shining.”

The sun is shining right now in American when it comes to our First Amendment freedoms. We need to be wise and act quickly, not only using these freedoms to spread the good news, but also to put in place policies that will protect and promote these essential freedoms, not just for ourselves but those yearning for freedom around the globe and generations yet unborn. 

Some of our brethren remain skeptical or indifferent about our engagement in the political process. Don’t be foolish. Elections have consequences, many far-reaching as we continue to see from the years of President Obama.

But we also see the consequences of the election of Donald Trump and Mike Pence. 

Let me put it in a format that many who track this administration are accustomed to – I’ll put it in the form of a tweet:

President Trump has:

  • Appointed Excellent Judges like Neil Gorsuch
  • Enacted Unparalleled pro-life policies;
  • Cut taxes & is Growing our economy

President Trump is:

  • Restoring religious freedom
  • Moving the U.S. Embassy to Jerusalem
  • Rebuilding our military

This is happening because many of you in this room used your influence and your platforms to communicate what was at stake in the last election. I believe America dodged not a bullet in the 2016 election, but a political and cultural H-bomb.

Evangelicals, especially the subset that George Barna calls SAGE Cons—Spiritually Active Governmentally Engaged Conservatives (many of your listeners and viewers)—turned out in record-setting numbers and were unified. Ninety-one percent of SAGE Cons representing 20 million U.S. adults voted, and 94 percent of them voted for Donald Trump.

By the way, almost every time I see the president I don’t have to remind him that evangelicals were the margin for his victory—he reminds me that evangelicals voted for him and they love him!

And by the way, in post-election polling, 59 percent said they voted for the Trump/Pence ticket based on the GOP platform’s position on life and religious liberty. This is important. Despite what the media would say, evangelical voters are sophisticated.  They were able to separate personality from policy.

Evangelicals understood what was at stake and voted.

But the election was not the end of our responsibility, but rather the beginning of our opportunity.

First by acting upon it, but also preserving it.

We need to preserve it by communicating to those who look to and listen to us about what is really happening. We have to counter the narrative of the Fake News—which is real. I’ve been in conversations and meetings with this administration, which somehow got into the media based on their sources which were not only inaccurate but if I didn’t know better, I would think there were intentionally misleading.

Because of the importance of the evangelical voter, there is an intense effort on the Left to suppress their turnout in the upcoming elections, by dampening the enthusiasm of conservative voters. If they succeed and your listeners and viewers get discouraged and stay home in the midterm election, the reform is over. The restoration of religious freedom and the freedom of speech will end.

Nancy Pelosi needs just 24 seats to switch from Republican to Democrat to retake the gavel of the House. In every midterm election since the Civil War, the president’s party has lost, on average, 32 seats in the House and two in the Senate. There are more than 40 Republicans that have and will announce that they are retiring. 

If conservatives and in particular evangelical voters do not turn out, it will happen, and one of the first orders of business will be the impeachment of President Trump. They most likely will not succeed in removing him from office, but they will most likely succeed in stopping what this administration is doing.

What are they doing? The Trump administration is not just enacting conservative policies in line with the Constitution. President Trump is the first Republican President to not just stop the liberal policies of his predecessor; he is dismantling, slowly, but dismantling none-the-less parts of the framework of big, liberal government which has been expanded with the election of each Democratic administration since FDR

That is why the Left is unhinged. They won’t be able to jump back in the driver’s seat of big government and restart their programs, they will have to rebuild, and that will take time, especially if they don’t have the courts to help them in their activism. This is why every judicial confirmation is a fight.

We have to act upon the opportunity that we have, to fortify our freedoms, to ensure government does not again try to quarantine our Christian faith within the walls of our churches. A lot has been done, but there is still plenty to do:

  • The Johnson Amendment has to be totally eliminated.
  • The forced partnership between taxpayers and Planned Parenthood must be ended.
  • Patient-centered healthcare must be restored and,
  • God must be welcomed back into our public life.

The president ran and has governed by the theme “Making America Great Again.” But America will only be great again when it has become good again, and that is not government’s mission, but ours, followers of Jesus Christ.    

Benjamin Franklin said, “History will also afford frequent opportunities of showing the necessity of a public religion, from its usefulness to the public; the advantage of a religious character among private persons; the mischiefs of superstition, and the excellency of the Christian religion above all others, ancient or modern.” 

Let’s be wise and make the best use of this moment in time, this opportunity.

In the wake of the tragic shooting in Parkland, Florida, there is a national discussion about how to protect our children in their classrooms. The focus has been on the instruments of destruction. We continue in a defensive posture with almost every school in America now having active shooter drills. 

In some ways, it is reminiscent of their grandparent’s generation that had duck and cover drills in their classrooms as Americans feared a nuclear attack from Russia in the 1950s.

While that threat was external, and today’s is internal, might we learn from how they responded?

In February of 1954, Reverend George M. Docherty, pastor of the New York Avenue Presbyterian Church in Washington, D.C., delivered a sermon on the subject of the pledge of allegiance, with President Eisenhower sitting in the front pew. The sermon was about the absence of the words “Under God” in our pledge. America was at the height of the Cold War with Russia, and a bold declaration was needed to show that there was a difference between America and the atheistic communists.

Three days after that sermon, a bill was introduced in Congress to add the words “under God.”

And on Flag Day, June 14, 1954, Eisenhower signed the bill into law, saying, “From this day forward, millions of school children will daily proclaim the dedication of our nation and our people to the Almighty.”

America will not be great again until it is good again, and that means America must once again not only acknowledge but live as one nation under God. 

Let us redeem the time.

Let us make the most of this moment.

Let us seize this opportunity!

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Social Conservative Review - March 1, 2018

by Daniel Hart

March 1, 2018

Dear Friends,

FRC recently published a pivotal brochure, “How to Respond to the LGBT Movement” by Peter Sprigg. In this timely publication, Peter lays out the empirical evidence that refutes seven common claims made by homosexual activists and eight common claims made by transgender activists. As he notes, the claims that LGBT activists make have become a paradigm of assumptions that declare “that for someone to believe that heterosexuality is preferable to homosexuality is equivalent to believing that one race is superior to another, and therefore represents a form of bigotry and even ‘hate’ toward individuals who identify as homosexual.”

The problem with making this claim is that it is based on the assumption that sexual orientation is in fact “inborn.” As this brochure makes clear, this assumption is empirically false based on observable human behavior and scientific evidence. Therefore, it is fundamentally dishonest and counterproductive to label social conservatives as “bigots” based on this assumption because social conservatives do not accept the faulty premises of this argument.

Perhaps the most important idea that this publication conveys is this: in the cultural battles that continue to be fought around LGBT issues, social conservatives “ha[ve] consistently said that they love their neighbor; and ha[ve] consistently pursued policies which they sincerely believe will preserve the life and health and improve the well-being of those involved.”

The brochure concludes with this stirring thought: “If anything should be clear from the information shared here, it is that there are legitimate grounds for debate on the origin, nature, and consequences of both homosexuality and gender dysphoria. Let all people of goodwill—regardless of their politics, religion, sexual orientation, or gender identity—agree that the debate should continue, with a respect for honest research and for the freedom of thought, speech, and religion.”

Thank you for your prayers and for your continued support of FRC and the family.


Dan Hart
Managing Editor for Publications
Family Research Council


FRC Articles

Billy Graham — faithful to the end and still leading us behind him – Tony Perkins

Billy Graham’s Legacy — Faith Looming Large in Public Life – Travis Weber

Despite Leftist Outcry, Americans Don’t Want Federally Funded Pornographic Sex Ed – Kelly Marcum

Democrats have moved far to the nation’s left on abortion – Ken Blackwell

Receiving the Love That We Need: How to Find Healing from Past Wounds

Andrew Sullivan on Opioids: Pointing Us Toward God – Travis Weber

Thank you, Billy Graham – Patrina Mosley

Billy Graham’s Stand on Religious Liberty, Life, and Marriage and Family

How Billy Graham’s Invitation Forever Changed My Life – Peter Sprigg

#MeToo Ignores an Obvious Source of Sexual Aggression: Porn – David Krayden


Religious Liberty

Religious Liberty in the Public Square

New HHS office that enforces health workers’ religious rights received 300 complaints in a month – Jessie Hellmann, The Hill

Parents Battle Court to Stop Transgender Teen’s Hormone Treatment – Grace Carr, The Daily Signal

Forced To Resign For Her Faith, This Magistrate Sued The State And Won – Bre Payton, The Federalist

Illinois nurse fights firing over pro-life views – Bonnie Pritchett, WORLD

YouTube Secretly Using SPLC To Police Videos – Peter Hasson, The Daily Caller

Wheaton’s Win Over The Contraceptive Mandate Is A Huge Step Forward For Religious Freedom – Nicole Fisher, The Federalist

University Re-Invites Christian Speaker Who Triggered LGBT Students –

When a University Group Rescinds Freedom of Speech – Ken Ham, The Christian Post

Florida House bill requires schools to display ‘In God We Trust‘ – Kevin Tampone,

Religious Liberty Is a Powerful Anti-Gang Weapon – Noel Sterett, Alliance Defending Freedom

International Religious Freedom

A suspicious and sudden death in China – Mindy Belz, WORLD

Why Don’t We Care About the Slaughter of Nigerian Christians? – Michael Brown, The Stream

Abandoned by the U.S., Syrian Christians and Kurds Seek Help from Pro-Iran Militias – John Zmirak, The Stream

ERLC religious freedom advocacy encouraged by major court decision in Malaysia – Palmer Williams, Ethics & Religious Liberty Commission

Attacks Against India’s Christians Doubled in 2017 – National Catholic Register

Praying for the persecuted church: Jordan – Chase Stevens, Ethics & Religious Liberty Commission




Good luck explaining your abortion vote high-fives to your constituents, senators – Ashley McGuire, USA Today

Incredible Surgery in the Womb Corrects Baby’s Spina Bifida After Her Parents Reject Abortion – Micaiah Bilger, LifeNews

Why an unwanted pregnancy is about the baby and the father, too – Garrett Kell, Ethics & Religious Liberty Commission

Dishonoring the Dead: Moral and Constitutional Considerations on Fetal Disposition – Deirdre Cooper and Kody W. Cooper, Public Discourse

The Ostrich Defense of Abortion – Christopher Kaczor, Public Discourse

California Students Are Fighting to Keep Abortion Pills Off Their Campus – Grace Carr, The Daily Signal

Vice President Mike Pence: ‘Abortion Will End in Our Time’ – Amy Furr, Townhall


Bipartisan effort to fix Kentucky’s troubled adoption and foster care system moves forward – Deborah Yetter, Louisville Courier Journal


Pro-lifers dismayed over Oregon starvation bill’s return – Samantha Gobba, WORLD

How would you counsel someone interested in assisted suicide? – Matthew Arbo, Ethics & Religious Liberty Commission

Scientists Make Human-Animal Hybrids That are Part Animal and Part Human Being – Wesley Smith, LifeNews

British Judge Allows Toddler’s Life Support Switched Off, Despite Parents’ WishesNational Catholic Register




Does God Care Where You Go to College? – D. Michael Lindsay, The Gospel Coalition

Research Keeps Showing This Kind Of Teaching Is Very Effective. So Why Won’t Schools Use It? – Joy Pullmann, The Federalist

How to Raise Devoted Catholic Kids When They Attend Public School – Sabrina Arena Ferrisi, National Catholic Register


Billy Graham’s Incredible Ministry … and His Incredible Marriage – Dave Boehi, Family Life

A Man’s Place Is in the Home – Trevin Wax, The Gospel Coalition

Build Your Marriage on the Beatitudes – Austin Bonds, Relevant

A Photographer Asked 20 Couples For The Secret To A Long Marriage – Brittany Wong, HuffPost

CDC: U.S. Fertility Rate Below Replacement for 9th Straight Year – Terence P. Jeffrey, CNS News


How Do I Know If I Really Love Jesus? – Jon Bloom, Desiring God

The desperate cry of America’s boys – Suzanne Venker, Fox News

The Death of an Evangelical Titan – Bishop Robert Barron, Word On Fire

A Better Mom Is a Broken Mom – Kristen Wetherell, Desiring God

The Joy of an Unaccomplished Life – Chad Bird, The Gospel Coalition

It takes a village’: 3 P.E.I. grandmothers help exhausted mom care for triplets – Pat Martel, CBC News

Villains and Heroes Among So Much Tragedy – Jared Zimmerer, Word On Fire

The Hard Truth About Mr. Right – Joy Beth Smith, Christianity Today

Longing for likes: How to capture the hearts of Gen Z with a greater love – Jared Kennedy, Ethics & Religious Liberty Commission

Human Sexuality

Why Transgenderism Threatens Parental Rights – Joe Carter, The Gospel Coalition

Too Much Netflix, Not Enough Chill: Why Young Americans Are Having Less Sex – W. Bradford Wilcox and Samuel Sturgeon, Politico

Sexual Exploitation in the Sports Industry: An Abuse of Power – Mary Urie, National Center on Sexual Exploitation

Pressing Pause on the “Transgender Moment”: Ryan T. Anderson’s When Harry Became Sally – Matthew J. Franck, Public Discourse

Transgender Activists Conduct ‘Giant Experiment’ on Children, Author Says – Kyle Perisic, The Daily Signal

Human Trafficking

House passes anti-sex trafficking bill in defeat for tech industry – Steven Overly and Ashley Gold, Politico

The Combined Crisis of Online Sex Trafficking and Pornography – Patrick A. Trueman, National Center on Sexual Exploitation

Shining A Light On Slavery: Who Are Sex Traffickers, And Why Do They Exploit Other Humans? – Fight the New Drug


Pornography Addicts Might Be Avoiding True Intimacy – Michelle Habel, Focus on the Family

In the massive global scourge that is pornography, men are not the only addicts – Jamie Dean, WORLD

Florida declares pornography a ‘public health risk’ – Lisa Bourne, LifeSiteNews

Is Reading Erotica As Harmful As Watching Porn? – Fight the New Drug

Porn’s “Butterfly Effect”: A New Podcast Exposes Porn’s Unexpected Consequences – Mary Rose Somarriba, Family Studies

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Receiving the Love That We Need: How to Find Healing from Past Wounds

by Family Research Council

February 28, 2018

The following is based on a talk given by a priest who works with married and engaged couples in the Archdiocese of Washington.

When we find ourselves frustrated with our own shortcomings and how they are affecting our loved ones, we often think we know what we need to change about ourselves, but the Lord usually has other plans. There are deeper wounds he wants to get to first because they are much more serious.

One example of this in Scripture is the men who bring the paralytic to Jesus in Mark’s Gospel. They think they know what needs to be healed in the man—his paralysis. But the first thing Jesus says to the paralyzed man is: “Your sins are forgiven.” Jesus knows that the interior wounds the man has are the first things that need to be healed, because they are preventing him from receiving Christ’s divine life and entering into his eternal reward.

Just as a doctor needs to check a patient’s symptoms to diagnose the problem, so to do interior wounds need to be diagnosed to figure out the source of our unhappiness.

A lot of the spiritual wounds we have come from our mother and father. Whether they intended to or not, our parents most likely did things that negatively affected us and can remain with us the rest or our lives. For example, if your parents are perfectionists, this can affect your self-esteem because you may think that nothing you do will ever be good enough. If you’ve been abandoned by them or have felt like they have abandoned you, you will most likely be especially anxious when you feel like someone is abandoning you or not tending to your needs later in life. If you have been abused by a family member in any way, this could affect your ability to be intimate with a loved one later in life, both physically and emotionally. All of these things can leave lasting wounds that can bubble up in other ways later in life if they are not dealt with properly.

To Find Healing, Focus on Causes, Not Symptoms

If we still carry some lingering resentment from something that was said or done to us when we were younger, this can affect how we treat our spouse and children.

If we get angry or impatient easily or find it difficult to forgive, it’s important to ask: why? Why do we feel this way? God doesn’t make us this way. God doesn’t create us to be angry, bitter, resentful, etc. It is obvious that part of the reason is the effects of sin, but part of it is also what has been done to us. Wounds from the past still affect us today. People often say that they get impatient or angry easily—this could very well be from a sensitivity to something from the past that has not been healed. It’s akin to having a cut on your arm—if pressure is applied to it, you will probably howl with pain.

These kind of wounds are often passed down from generation to generation. What are some negative memories of your mom or dad? How did it make you feel? Have you forgiven them? Is there still resentment because of that experience or something else? How has that wound affected your marriage or your parenting? Are there other wounds from your past that affect how you treat your spouse or your children? Have you ever spoken about this with your spouse?

Two of the greatest sources of tension in marriage are bad communication and unmet expectations. Consider if there is any resentment in your marriage about anything. This is a door that the devil uses to get in to destroy marriages and bring division.

So how do we find healing? We first need to bring everything to the Lord with complete honesty, bluntness, and even tears, and this is perfectly okay. Jesus is the healer of all our wounds. He is the one who has created us, so he knows what we need at the deepest level.

Some of you may find this difficult if you believe that God the Father is a judgmental, perfectionistic, hard-driving father. If this is the case, you’ll never want to be near him. If you’ve felt like you’ve never been loved by your dad, for example, it will be much harder for you to experience the love of our Heavenly Father.

It is best not to focus on the symptoms of a wound but instead to focus on the cause of them. It does no good to try and bury them further and say, “It’s in the past; it will go away.” This doesn’t work—it will only make the wound worse because then we aren’t getting to the root of the problem. Covering a wound up with bandages may stop the bleeding, but it doesn’t mean the underlying problem is healed.

Talking About the Past Is Painful, but Necessary

Explicitly forgiving our parents (or any other family member) for hurting us and telling them how we feel is very difficult, but it is also very necessary. It’s important to remember that forgiving our loved ones does not depend on them—it is an act on our part of freedom. If we don’t forgive somebody who has hurt us, it’s like carrying a heavy object around with us wherever we go, and it will affect everything we do—resentment must simply be let go of. It’s important to formally renounce resentment and unforgiveness through prayer.

When addressing past wounds with your parents, keep in mind that it will probably not be helpful to immediately overwhelm them with all the things you felt you were wronged by in childhood. Act with prudence in bringing up this sensitive topic. If you specifically address this in prayer beforehand, the Lord will show you if there is something that really needs to be addressed personally with your parents. If you don’t feel comfortable at first, you may gradually sense the freedom that you want to have (that you don’t have at the moment) to be able to talk about a wound with them in the future.

As for your own children, don’t let yourself become overly worried about how your wounds are affecting them. Most people, especially kids, have the ability to forgive you for a wrong you may have done, especially if you ask for forgiveness soon after the incident occurred. This kind of conscientious approach will go a long way toward insuring that our shortcomings will not affect our family with any regularity.

God Sees Us As We Are: His Infinitely Lovable Children

It is vitally important to renounce the lies that we often hear in our heads—“you’re not good enough, strong enough, pretty enough, smart enough, hardworking enough,” etc. They’re all lies from the devil, who is the father of lies. That’s a way the devil uses to get into our lives. When we accept and believe the lie, then the devil has a foothold.

We must renounce these lies because God did not create junk. God created us to be infinitely lovable and extraordinary. That’s how we are in his eyes. That’s how he sees us right now. It’s like how we look at our children. We know they are not perfect, but we nevertheless look at them with great love and love them as they are. God loves us into being where we need to be.

Think of the woman at the well in John’s Gospel who had five husbands who didn’t love her—that doesn’t say anything about her worth. Jesus responded to her with patience and love, showing to her her true worth in his eyes. We have to agree that we are who God says we are and not as other people try to define us as being.

Receiving the Love That We Need

Getting good spiritual direction from a trusted pastor or priest is key to finding healing. Please note that this should not be seen as a substitute for getting counseling/psychological help, if necessary. We must remember that any wound takes time to heal.

Our spouses play a key role in healing as well. Hearing a kind word from our spouses—something from the heart that isn’t flattery or said to get something—can be very healing. At the same time, it’s vital to have permission to be direct (in a loving way) with your spouse if there is an issue in the relationship that needs to be addressed.

What all of this really boils down to is receiving the love that we need. Never take that for granted—the need we all have to hear something good about ourselves. Jesus has plenty of good things to say if we go to him in prayer—give the Lord the chance to tell you what he thinks. When we have the courage to take off the bandages and ask the Lord’s help to see what’s there (with the help of a spiritual director/counselor if necessary), prudently but candidly discuss what we find with our families, and offer forgiveness where needed, the Divine Physician will reward our efforts by healing even our deepest wounds.

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Andrew Sullivan on Opioids: Pointing Us Toward God

by Travis Weber

February 23, 2018

Andrew Sullivan wrote a lengthy and illuminating piece recently digging deeper into the opioid crisis, in part by examining the attraction of the drug itself. One interesting aspect of the article was his observation about why opioids have been such a draw through the ages—they help us escape from pain, from reality. As Sullivan notes, if we simply attack the symptoms on the surface, we are missing a “deeper American story. It is a story of pain and the search for an end to it.”

For millennia, humans have searched for answers to life and the difficulty it brings. Some of these answers have involved God, and others have not. It is certainly clear that right now, America’s families have been hit hard by the opioid crisis.

Yet while we need to go to God, we often don’t, and we reject his advances. Like God trying to rescue us, the police officers trying to rescue the addict by administering antidotes “are hated,” for “[t]hey ruined the high.”

Marx’s claim that religion is the “opiate of the people” is old-hat. As Sullivan points out: “Opiates are now the religion of the people.”

We must go to God in our pain, not try to escape it by our own means—whether through opioids or otherwise. It must be said that prescription opioids (along with other pain management tools) can be used properly (like for the alleviation of chronic severe pain) alongside going to God in our pain.

Near the end of the piece, Sullivan again observes:

To see this epidemic as simply a pharmaceutical or chemically addictive problem is to miss something: the despair that currently makes so many want to fly away. Opioids are just one of the ways Americans are trying to cope with an inhuman new world where everything is flat, where communication is virtual, and where those core elements of human happiness — faith, family, community — seem to elude so many. Until we resolve these deeper social, cultural, and psychological problems, until we discover a new meaning or reimagine our old religion or reinvent our way of life, the poppy will flourish.

Indeed, in searching for “new meaning,” I believe Sullivan is yearning for God here, and I would point him toward the Good News: Though we have all strayed from and are separated from God (and part of this separation is pain), Jesus has paid the price for us to be restored to God. We just must accept him, choose to follow him, and submit our lives to him. This restoration then becomes our new eternal reality, even if we don’t see all its benefits immediately.

Sullivan continues:

We have seen this story before — in America and elsewhere. The allure of opiates’ joys are filling a hole in the human heart and soul today as they have since the dawn of civilization.

I would agree with this diagnosis, but only add that the medicine involves a spiritual element, most specifically the Good News discussed above. This is something Billy Graham, who recently passed away, would want us to remember. While the issue in all its facets is undoubtedly complex, it is clear that we must not neglect the spiritual aspect of the cure.

We as a nation need God, and need him publicly. Graham’s recent passing also reminds us of that. Let us remind ourselves again, and let us not forget it.

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Thank you, Billy Graham

by Patrina Mosley

February 22, 2018

I was young in the faith when I first saw Billy Graham on TV during one of his Crusade gatherings. I could tell it was an older clip because the colors were fuzzy and it seemed like everyone was wearing costumes… because no one wore clothes like that anymore.  As a newly maturing believer, I marveled at the fact that this man seemed to dedicate his life to preaching one single message: “That Jesus Christ came, he died on a cross, he rose again, and he asked us to repent of our sins and receive him by faith as Lord and Savior, and if we do, we have forgiveness of all of our sins.” 

You would think that would get old, right? How could one man preach the same message over and over again all over the country and continue to get people to actually respond? And in fact they did respond—in droves. You would think that if it were a big and charismatic personality out front with a trendy haircut, mellow on the sin, light on the scriptures, and heavy on the froth of entertainment, then maybe it would be easy to see how someone might get caught up in the moment and just want to maximize it to the fullest and think, “Nothing is stopping me from getting inches away from the coolest preacher I ever heard! Yeah!” But that wasn’t the case. It didn’t seem like there was anything particularly fancy about his message or appearance that would compel one to get out of their seat and inconvenience the many people in their row, then walk across a stadium before thousands to say a prayer.

I just didn’t get it. The picture of this looked so foolish that it convinced me it had to be the power of God at work—to pack stadiums across the country and the world full of people who were willing to hear a simple message, a message one could easily get at just about any Bible-teaching corner church in America, and yet hundreds of thousands of people came and gave their hearts to Jesus as their Lord and Savior.

As I got older and matured in my faith, I realized for myself the power of the Gospel in a personal way. I knew what my life could’ve been had I not given it to him at such an early age, and I knew what my peers’ lives were like who had not made that eternal decision yet. My heart was burdened for them. I longed for my friends and classmates to know the Lord as I did and to go through life being able to start over and know that the God of all creation was with them.

As my senior year of high school approached, we had to do a project on our future career, suffice to say it was not on what I’m doing now (hint: don’t plan your whole life in high school—it’s guaranteed to change), but I knew in my heart that whatever I was going to do I would use it as a tool for evangelism. At the time, I did not know what role the Lord would have for me, but I knew that I better get acquainted with evangelism, and who best to teach someone about that than the Billy Graham Evangelistic Association. I heard they were coming to my hometown in 2006, and at the time it was Billy Graham’s son Franklin who was leading the efforts. I along with my mom decided to volunteer for the crusade coming to town, and I had the opportunity to participate in some pretty cool things and even got to share my testimony on video for their youth night.

Billy Graham’s life and ministry illustrated to me that it was truly the power of God that brings salvation and that he has no problem using people who we might consider the weak or the foolish of this world to confound the wise and do great and mighty things through them. Because of Billy Graham, I could see for myself that it was possible for God to take an ordinary existence mixed with humble faithfulness and cause supernatural results. I wasn’t sure where my life was going during that senior year, but I learned that I wanted it to be dedicated to the simple message “that Jesus Christ came, he died on a cross, he rose again, and he asked us to repent of our sins and receive him by faith as Lord and Savior, and if we do, we have forgiveness of all of our sins.” Thank you, Billy Graham.

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Billy Graham’s Stand on Religious Liberty, Life, and Marriage and Family

by Family Research Council

February 21, 2018

Over the course of his 58 years in public ministry and well into his retirement years, Dr. Billy Graham, “America’s Pastor,” did not hesitate to stand up for religious liberty, life, and marriage and family.

Religious Liberty

  • In the founding era of our country, it was not organized religion but personal faith that brought focus and unified the early leadership—maybe an unspoken faith in God, and certain values that came with that faith. So in that sense, we cannot discount, in my judgment, religious faith in politics.” (Newsweek – Aug. 13, 2006)
  • Americans have always fought for freedom. This is why America was founded — to worship the one true God openly with no fear of tyranny. Our early fathers led our nation according to Biblical principles … Our country is turning away from what has made it so great, but far greater than the government knowing our every move that could lead to losing our freedom to worship God publicly, is to know that God knows our every thought; He knows our hearts need transformation.” (Newsmax – Oct. 5, 2013)


  • I urge you to vote for those who protect the sanctity of life…” (Los Angeles Times – Oct. 21, 2012)

Marriage and Family

  • I believe the home and marriage is the foundation of our society and must be protected… The Bible is clear—God’s definition of marriage is between a man and a woman.” (USA Today – May 3, 2012)
  • The greatest career is being a mother … And if you’re interviewed sometime on television or Phil Donahue, say ‘I’m a housewife and a mother’ and be proud of it.” (The Oklahoman – Oct. 27, 1983)

  • Many people enter into a marriage without realizing this is for keeps. It’s to be permanent. The tension is normal, but it can result in strength if you take those [problems] to God.” (The Oklahoman – Oct. 27, 1983)

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How Billy Graham’s Invitation Forever Changed My Life

by Peter Sprigg

February 21, 2018

To honor the life of Billy Graham, here is a personal testimony from Peter Sprigg, FRC’s Senior Fellow for Policy Studies. This article originally appeared in The Washington Times on June 15, 2016.

Prayer—my own, and that of others—has played a crucial role in my spiritual development.

My parents were missionaries before I was born. My father served as a pastor and a denominational executive while I was growing up. I am sure that my parents prayed for me, including for my spiritual life. Ironically, those prayers did not bear their fullest fruit until I was in my mid-20’s—my mother had died, my father was again serving overseas, and I was living alone.

My passion growing up was not for my faith, but for politics. After getting my degree in political science and economics, I got a job with my Congressman. When that job ended because he did not seek re-election, I decided to take the plunge and run for office myself. At 24, I ran for the School Committee in my home town in Massachusetts.

My dreams were dashed, however, by a decisive defeat. That loss started me on a period of soul-searching—first in terms of my career goals, but eventually in a more literal, spiritual sense. Over a period of several months, a number of key events led me to a turning point in my life.

One of those events took place at my church, where I remained a regular attender. One Sunday, two men did a dramatic reading about the Lord’s Prayer—the one taught by Jesus to his disciples. One repeated the memorized words—while the other, off-stage with a microphone, played the voice of God, actually answering. The man would say, “Our father, who art in heaven …”—and the voice answered, “Yes, what can I do for you?” Startled, the man continues, “Hallowed be thy name.” The voice asks, “What do you mean by that?”

Continuing in the same vein, this short, humorous reading made me realize how easy it is to go through the motions of religion without thinking about it. I went home from church that day and began to pray and read my Bible daily—disciplines I had never before adopted.

Another event came when my pastor invited me to a special gathering. The Billy Graham Crusade was coming to Boston, and his team was working to mobilize pastors and churches to support it. The pastor knew of my interest in politics, and invited me to an event where the guest speaker was someone with political experience—Charles Colson, the former aide to President Richard Nixon who had spent time in prison, had come to Christ, wrote his story in the book Born Again, and then founded the ministry Prison Fellowship after his release. At the time, I found his politics distasteful, but his testimony compelling.

At the same event, we were urged to pray, and were given something to help us. It was a small round sticker to place on your watch. The challenge was to “pray on the spot when you see the dot”—in other words, every time you look at your watch.

Thus, my relatively new habit of daily prayer became one of nearly constant prayer throughout the day. Sometimes I would pray for Billy Graham, sometimes for loved ones, and sometimes just, “Lord, be with me.” And He was—as I became increasingly aware.

All of this climaxed for me when I attended the Billy Graham Crusade with others from my church in June of 1982. Although I was hesitant about going forward—having already attended church all my life!—those doubts were eliminated by Rev. Graham’s invitation, which directly addressed people like me. I went forward, giving my life to Jesus Christ in a decision that has shaped the remainder of my life.

A year or two later, I got to visit an aunt and uncle who lived far across the country from me, and shared with them my testimony. It turned out that my aunt was a long-time supporter of Billy Graham’s ministry and subscriber to his Decision magazine. When she saw that a Crusade was scheduled for Boston, knowing my location (but not my spiritual state), she began praying for me.

I will always be grateful that her prayers—and mine—were answered. 

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#MeToo Ignores an Obvious Source of Sexual Aggression: Porn

by David Krayden

February 19, 2018

Unless you have lived in a cave with no connection to the traditional or social media, it has been impossible to escape the chronic, provocative, and apparently unending reach of the #MeToo campaign. A day rarely goes by in the news cycle when a man, prominent in business, media, or entertainment, is not accused of some level of sexual misconduct, from suggestions of a grope at a party decades ago to the mind-boggling series of allegations that now define the life and career of former Hollywood mega-producer and liberal elite Harvey Weinstein. These revelations rarely, if ever, find their origin in the criminal justice system; the recipients of these charges are rarely formally charged with breaking any law and might never see the interior of a courtroom. 

Nonetheless, he will probably lose his job, his reputation, and perhaps his family in the process—innocent or guilty.

How are we to assess this steady stream of shameful revelations and the #MeToo movement as Christians? Should we be applauding the apparent exposure of these men as acts approaching righteous indignation? Should we be decrying the persistence of a male sexual aggression that clearly defies biblical morality?

I would suggest we should approach the allegations with caution. But we should also examine a pernicious source of sexual misanthropy in our sexually-charged society: the continued explosion of unrelenting pornography from a sordid industry that profits from the dehumanization of both men and women.

But first to the issue of guilt. The #MeToo movement relies almost exclusively on social media gossip. The allegations may well be true, but of course we often will never know for certain because there is no neutral forum to verify the information—the media reports that follow the initial tweets on Twitter or posts on Facebook are generally mere rewrites of the initial reports. Of course a denial of guilt from the accused might be inserted into the story, but what does this really mean when we have become accustomed to ignoring such disclaimers? Careers, reputations, and families are being destroyed in this process of communicating these allegations—careers and lives that may never be fully restored or completely rehabilitated even if the stories eventually are proven to be false.

That being said, the rash of sexual misconduct reports have forced us all to recognize the pervasiveness of sexual aggression in our society, and yet we are apparently no closer to examining, assessing, or condemning an obvious culprit in the proliferation of that sexual aggression: pornography.

So many of the sexual assault scenarios that have been described in the media sound like scenes out of pornographic films, where, of course, this kind of behavior is not defined as assault but normalcy. This is precisely the fundamental problem with porn: it not only over-sexualizes our world, it also attempts to convince us that our world is one where overt sexual aggression is not only tolerated but encouraged. Pornography not only debases both its purveyors and the consumers, it also preaches a sexual narrative that is not only unhealthy but dangerously at odds with reality. When men are seduced into believing the pornographic lie—that the spontaneous expression of any sexual whim is acceptable—they are acting out an illusion that in reality is abusive and in fact often illegal.

Pornography long ago ceased to be mere entertainment—albeit entertainment of the most destructive and base sort. Pornography is a political and philosophical message emitted from the lowest echelons of disordered desires: it tells us to satisfy any sexual craving—no matter how strange, how sick, or how unhealthy—because there will be no consequences. It is a message that is so ubiquitous in this internet age that it is difficult to ignore. Pornographic culture is now invading our popular culture, infecting so much of our television viewing, reading material, and advertising. If we just focus on television, mainstream dramas often include relatively graphic depictions of sexual activity that would have been considered fit only for a “stag” film in decades past. The internet has made pornography far more accessible and more anonymous than it ever was in the magazine and X-rated film age of yesteryear. What’s more, pornographic “values” have now become such a big part of mainstream entertainment and sexual mores that it is no longer something perverts have to seek out—even the morally upright have to guard against being inadvertently exposed to porn from a miss-typed word in a Google search or a graphic sex scene inserted into an otherwise decent movie.

If we are to honestly examine physical sexual abuse in our society, we need to acknowledge the most blatant and obvious form of virtual sexual abuse: unrestricted, unrelenting pornography that dehumanizes men and women and leads to an increase in sexually aggressive behavior.

David Krayden is the Ottawa Bureau Chief for The Daily Caller. He is a former Air Force public affairs officer and communications specialist for the Canadian Parliament.

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Social Conservative Review - February 15, 2018

by Daniel Hart

February 15, 2018

Dear Friends,

The other day, I walked into an Asian stir-fry eatery and was met with a row of touchscreens lined up in front of the kitchen area where employees were preparing the food. The normal conversation one would usually hear between customers and the person behind the counter was strangely absent. Instead, I found myself and two or three millennial-types silently staring down at the touchscreens and ordering our food with a series of finger taps. We even swiped our own credit cards on a little console that also printed out our receipts. Similarly, instead of going to the bank with a check to deposit and having a friendly interaction with the bank teller, we can now deposit our checks ourselves with the cameras on our phones.

All of this technology has certainly made our lives more convenient in certain ways, but it also has a weird way of making everyday life seem robotic. We aren’t being “old-fashioned” when we feel that something vital is missing from our lives when the opportunities for friendly chit-chat are systematically removed from commonplace societal activities.

The desire for genuine human contact isn’t merely a “nicety” that some of us choose to do from time to time. This desire was placed in all human hearts by our Creator. Think of how Jesus interacted with those around him. He didn’t sit on pedestal and heal people from afar—rather, he did not hesitate in holding children in his lap, touching lepers, and even spitting on a blind man’s eyes to heal them. This is the kind of God we have, one whose deepest desire is to reach out and touch us. We in turn desire to give and receive genuine touch. Never underestimate the power that a warm handshake or a friendly pat on the back can have. A sincere embrace of someone who is struggling can have an enormous impact. Even something as seemingly insignificant as a smile and a friendly “hello” has the power to immediately lift our spirits.

It’s particularly important to not miss an opportunity to be both verbally and physically affectionate with our spouses and children, which strengthens the bond of our family units. Thank you for your prayers and for your continued support of FRC and the family.


Dan Hart
Managing Editor for Publications
Family Research Council


FRC Articles

New Brochure: How to Respond to the LGBT Movement – Peter Sprigg

The SPLC’s Incursion into Education

With vote against Brownback, Democrats abandon religious freedom – Travis Weber

President is keeping his promises – Tony Perkins

Fact-Checking Jimmy Kimmel on Christian Bakers: Two Big Errors, But Props for Trying – Travis Weber

Generation Z – Seeking Answers to Good and Evil – Travis Weber

An Ode to the Lincoln Memorial – Brynne Krispin

Pain-Capable Senate Vote: The One Percenters’ Club – Jay Sappington

4 Unforgettable Thoughts On Marriage – Dan Hart

With Cecile Richards’ Resignation, It’s Time for Planned Parenthood to Come Clean – Jay Sappington


Religious Liberty

Religious Liberty in the Public Square

Judge Rules Bakeshop Owner Doesn’t Have to Bake Wedding Cake for Gay Couple – Grace Carr, The Daily Signal

North Carolina Settles With Magistrate It Forced Out for Not Doing Gay Marriages – Ken McIntyre, The Daily Signal

Michigan Pastor Facing Death Threats for Offering Workshops to Teens Struggling with Homosexuality – Charlene Aaron, CBN News

Governor Cuomo Signs Executive Order Banning State Agencies From Doing Business With Companies That Promote, Tolerate Discrimination –

California Moves To Force Public Universities To Administer Abortion Pills – Kristan Hawkins, The Federalist

Maryland city to church: Stop worship services or leave – Alliance Defending Freedom

Ohio high school rallies around prayer after outside group tries to ban it at events – Caleb Parke and Michelle Chavez, Fox News

International Religious Freedom

16,000 Christians Dead in Less Than 3 Years: Report Reveals Extent of Violence in Nigeria – Stoyan Zaimov, The Christian Post

Impressions of persecution – June Cheng, WORLD

Sudan government demolishes church just hours after service – J-P Mauro, Aleteia

Religious Discrimination in Canada – Derek Ross, Public Discourse

US Pastor Andrew Brunson Writes Heartbreaking Message to Wife From Turkish Prison – Stoyan Zaimov, The Christian Post

Open Doors Rebuilds Nearly 700 Christian Homes Destroyed by ISIS in Nineveh Plains – Samuel Smith, The Christian Post




Beyond Roe: A Global Roadmap for the Pro-Life Movement – Stefano Gennarini, Public Discourse

Brother of woman who died from abortion at Planned Parenthood: Abortion is not a safe procedure – Live Action

Only Pro-Lifers Address Abortion’s Core Moral Question – Mene Ukueberuwa, National Review

The Emerging Pro-Life Majority – Rob Schwarzwalder, The Stream

Fetal heartbeat’ abortion bill advances in Iowa Senate after contentious hearing – William Petroski, Des Moines Register

Missouri House Passes Pro-Life Bill Requiring Parental Notification Before a Teen’s Abortion – Micaiah Bilger, LifeNews


Five Reasons Adoption Shouldn’t be a Backup Plan – John Prather, The Stream

Pro-Life Advocates Celebrate: Lawmakers Pass Funding for Florida Pregnancy Support Network – Leon Aprile, Orlando Political Observer


Euthanizing The Mentally Ill Just Lets Their Illness WinA.D.P. Efferson, The Federalist




Tax Revenues Up Big After GOP Tax Cut – James Barrett, The Daily Wire

Sorry, NYT: For Child Poverty, Family Structure Still Matters – W. Bradford Wilcox, Family Studies

The Left Is Conditioning College Students To Hate Free Speech – John Daniel Davidson, The Federalist

Campus Madness: Amid Uproar, Princeton’s Class on Free Speech Issues Has Been Canceled – Guy Benson, Townhall


The Profound Spiritual Truth of Marriage – Dorothy Greco, Relevant

How To Prepare For Marriage And Make It Good Once You Get There – Melissa Langsam Braunstein, The Federalist

She Was Repulsed by Her Husband – Lisa Lakey, Family Life

Jordan Peterson’s Radical Take on Marriage – Ashley McGuire, Family Studies

The Eschatological Hope of Bearing Children – Ian Caveny, First Things

The Lost Decade – Mary May Larmoyeux, Family Life

The Long-Term Benefits of Marriage: Evidence from the UK – Harry Benson, Family Studies

No Matter How Anyone Tries To Glam It Up Or Brush It Off, Divorce Is Never ‘Over Easy’The Federalist

We Lost Our Baby, but We Didn’t Want to Lose Our Marriage – Tanisha Garnier, Christianity Today

How to Restore a Marriage Norm – Lawrence M. Mead, Family Studies

Rankin finally pulls the plug on gay marriage – Jonathan Bell, The Royal Gazette


Raising Gentlemen in a #MeToo World: Advice for Fathers – Patrick Fagan, Family Studies

Why ‘Progressives’ Cannot Abide Dissent – Trevin Wax, The Gospel Coalition

The Burdensome Myth of Romantic Love – David C. Dollahite and Betsy VanDenBerghe, First Things

Is Life Ultimately Pointless? – Matt Nelson, Word On Fire

Human Sexuality

Is America Running Out of Patience with LGBT Activism? – Glenn Stanton, Public Discourse

Nine Decades of Promiscuity – Nicholas H. Wolfinger, Family Studies

Walgreens now allows bathroom use corresponding with gender identity – Rebecca Savransky, The Hill

Staggering Statistic Reveals How Many High Schoolers Now Identify as Transgender – Jason Hopkins, The Western Journal

Five Paradoxes of the Sexual Revolution, Part I – Mary Eberstadt, The Catholic Thing

Dirty Dozen’ List Sheds Light on Sexualized Corporate CultureCBN News

Human Trafficking

510 Arrested in Sex Trafficking Sting; 56 Victims Rescued – Donald Kaufman, truthdig


Let’s Ban Porn – Ross Douthat, The New York Times

Ammunition for the Fight Against Porn – Dieudonné Tamfu, Desiring God

5 Ways Intimacy Will Suffer if You Watch Porn Together – Mary Rose Somarriba, Verily

How One Family Is Taking A Stand Against Pornography and Sexual Exploitation in America’s Schools – Robin Paterson, National Center on Sexual Exploitation

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Fact-Checking Jimmy Kimmel on Christian Bakers: Two Big Errors, But Props for Trying

by Travis Weber

February 13, 2018

The other day, Jimmy Kimmel responded to a California Court ruling affirming Christian baker Cathy Miller’s First Amendment right to not be compelled to create a cake celebrating a same-sex wedding.

Here is a response to Jimmy Kimmel’s response, which I also presented on Facebook Live with our own Brynne Krispin (below).

First, I commend Kimmel for trying to tackle the issue, and for acknowledging the judge’s ruling in favor of the baker “sounded reasonable.” That’s a start.

But Kimmel then goes off track when trying to portray what happened.

In his skit, he plays a waiter who quizzes customers at his hypothetical restaurant, asking after they sat down but before serving them: “Are any of you gay?” After one woman says yes, he informs her his chef can’t make her a salad because he “believes homosexuality is a sin” (while offering her a salad made yesterday before “he knew you were gay”)—wrongly implying that the California baker did the exact same thing.

ERROR #1: Kimmel wrongly portrays business owners as refusing to serve people because they identify as LGBT

This is simply false. How many times do we have to say it?

What Kimmel portrayed is exactly what is NOT happening in the California case, Jack Phillips’ case, or any other.

Neither Cathy Miller nor any of the other Christians being dragged into court over this issue is quizzing customers to see who identifies as LGBT or not, and sending them on their way if they say they are gay. They are only drawing the line at creating items and sending messages which violate their conscience.

Nor is the issue when the item was baked; Jack Phillips and others are happy to sell a person identifying as LGBT cookies, cakes, brownies, etc.—whether made yesterday or today. Rather, the issue is whether the person of faith is being conscripted into using their talents in service of a proclamation against their will.

Indeed, in his brief to the Supreme Court, Jack Phillips clearly stated that he “would decline to create a wedding cake celebrating a same-sex marriage regardless of whether the customer is a same-sex couple or a heterosexual parent purchasing the cake” (emphasis mine). Yet at the same time, he “would celebrate a marriage between a man and a woman even if one or both spouses identified as gay, lesbian, or bisexual” (emphasis mine).

In other words: this is not about the person; it’s about the message.

ERROR #2: Kimmel tells the story of the potential customers, but not the business owners of faith.

In doing this, Kimmel missed a big opportunity to tell the stories of business owners of faith like Jack Phillips and Cathy Miller—and how they are being harassed by government agencies and dragged into court over this issue right now.

So what should Kimmel’s skit have shown?

The waiter should have played the government and the customer could have played the wedding vendor, and it would have been largely on-point. Jack Phillips and others are simply seeking to stay in the marketplace (the table), yet the government is coming to them and telling them to get out unless they modify their Christian beliefs. This is also happening at the hands of the ACLU in Michigan, where Christian adoption providers have a seat at the table along with pro-LGBT providers. Yet the ACLU is suing the state to force the Christian groups to leave because of their beliefs.

Kimmel’s own skit helps show this. Near the end, he referenced a Hindu chef who didn’t want to prepare a steak for a potential customer because of his religious beliefs. Now, just imagine if that Hindu chef’s job had been to simply prepare vegetable side dishes, and then one day all of a sudden his boss tells him to start preparing steaks—or be fired. Cathy Miller’s story is like this chef’s, and it is a story that needs to be told. If Jimmy Kimmel doesn’t tell it, we gladly will.

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