Author archives: Patrina Mosley

Death Panels” Are Now a Reality

by Patrina Mosley

May 4, 2018

The passing of Alfie Evans is heartbreaking. There are no words to console a parent whose child has passed away before them, especially when their own government prevented potentially life-saving care from being administered.

Alfie’s parents battled for months with the hospital in a desperate legal attempt to obtain appropriate medical care to address his neurological condition, but the British courts sided with the doctors by saying that Alfie’s condition was supposedly too hopeless for additional care. Consequently, Alfie died when the hospital decided to pull his life support without his parent’s’ permission.

Even in light of the terrible optics of the British government’s handling of Alfie’s case, British Prime Minister Theresa May, in reacting to Alfie Evans’ case, was firm in her belief that medical experts should be the ones to make decisions in such cases, not the parents: “It’s important that decisions about medical support that are given to children and to others are made by clinicians, by those who are experts in that matter,” she said.

Let this tragic story serve as a reminder to us, as Americans, to never give up an inch on our freedoms and our rights.

Let’s not forget that in 2009, while everyone was busy calling Sarah Palin an idiot, she rightly called the Obamacare end-of-life provisions “death panels” because they allowed the government to ration out health care, essentially getting to decide who lives and who dies based on their “level of productivity in society.” This is exactly the kind of socialized medicine we are seeing at work in places like Great Britain, and Alfie and his parents are not the first victims.

The Left and their “Hillary’s America” dream, where “it takes a village” to make the right decisions for your children and where our rights come from the government instead of God, cannot be given an inch to thrive in our society. Our children do not belong to the state, they belong to their parents. We continue to see this Leftist mindset infiltrate our society by not letting parents opt their children out of pornographic sex-ed lessons, striking down parental consent for minors to get abortions, giving hormone therapy treatment to a minor who believes they are a different gender, and on and on. God forbid America gradually becomes a society where cases like Alfie Evans and Charlie Gard are the norm.

We must remain vigilant in protecting our God-given rights and take notice of every avenue this socialistic mindset tries to infiltrate in our courts, our education systems, and our health care.

Can You See Me?

by Patrina Mosley

April 27, 2018

He asked her to have sex with a man for money. He told her that it would be just once and that it would be fun. He begged her and she just wanted to make him happy. He told her that she belonged to him… This became a cycle.”

To most, “Julie” seems like a typical high school girl who has s boyfriend that seems mysterious and looks a bit older than her. Over time, you may notice changes in her appearance, mood, and activities. She may appear to have heightened anxiety around her boyfriend, who seems to be exerting subtle control over her. Do you see her?

Julie” is just one of the estimated 40.3 million people who are in modern slavery around the world today. Human trafficking is the third largest international crime industry (behind illegal drugs and arms trafficking), with 24.9 million people who are in forced labor. Sexual exploitation is the most commonly identified form of forced labor, which disproportionately involves women, children, and young girls.

The problem with human trafficking is that of course the victims are silenced,” says Monique Villa, the CEO of the Thomson Reuters Foundation, which fights human trafficking. Many cases go unreported, so it is not possible to get an exact number of how many people are being exploited. By knowing how to recognize the signs of human trafficking and how to report it, more and more victims will be lead to the freedom.

An increase in reports will lead to an increase in victim identification.” – A21

So you may be saying to yourself, “I want to help, but how do I know when this is going on?”

A21, a non-profit organization that works with government authorities and the public to bring an end to modern day slavery, has launched a new campaign called “Can You See Me?”  The purpose of this campaign is to help “the general public know how to recognize the indicators of human trafficking, and to report suspected scenarios. Through collective action, human trafficking identification and rescue will increase making it difficult for traffickers to operate.”

When a lot of people do a little, it adds up and makes a difference.”

– Christine Caine, A21 Founder

What we have done today is launch a campaign not only aimed at government officials and police but at ordinary people … they can rescue anyone … that means that children, men and women who previously had no voice, now have the opportunity to be seen.” – Malina Enlund, A21 Thailand County Manager

A21 is part of a growing anti-trafficking movement that has now seen legislative results. Due to the bi-partisan efforts of Congress and the Department of Justice, legislation has recently been passed, signed into law by President Trump, and enforced to bring down online perpetrators of sex trafficking. This new legislation will make the reporting of suspected trafficking by ordinary citizens even more effective.

In your everyday life, you could be interacting with individuals being trafficked in “seemingly innocuous situations.” Watch and share these videos of different scenarios. Each video page will give you a backstory, the signs to be aware of, and the law. You could be the one to help bring freedom to even just one victim of human trafficking.

Always contact your local police authorities if you see that someone may be in immediate danger. To request help or report suspected human trafficking, you can also call the National Human Trafficking Hotline at 1-888-373-7888, or text HELP to: BeFree (233733). 

Cardi B Chooses Life

by Patrina Mosley

April 12, 2018

I don’t know that much about Cardi B or listen to her music, but you gotta give props where props are due when a pop culture icon is speaking truth and just keeping it real!

I first saw her go viral on Twitter for her rant against the government, basically asking, “What are you doing with my money?” when she sees nearly 40 percent of her paycheck gone because of taxes, something most of us probably wondered about when we got our first pay check.

Cardi B has now confirmed the unexpected news that she’s pregnant at the height of her success, and to the apparent surprise of many of her fans, she is keeping her baby.

It just really bothers me and it disgusts me because I see a lot of women online like, ‘Oh, I feel sorry for you. Oh, your career is over,’” Cardi B said. “And it’s like, why can’t I have both? Like as a woman, why can’t I have both? Like, why do I gotta choose a career or a baby?… I want both… I don’t want people to make me feel like a blessing should be a regret.”

She also said that the people around her in the entertainment business wanted her to abort her child. This is yet another tragic example of the fact that women commonly feel pressured into abortion, either by other people or by circumstances. A recent study found that 73.8 percent of women who have had abortions said that they felt pressure from others to abort.

She did admit to being a “schmillionaire” and that she is prepared to accept responsibility for her lifestyle choices. Most importantly, she said that she “didn’t want to deal with the whole abortion thing,” intimating that she didn’t want to face the emotional and psychological injury that comes with having an abortion.

And she’s right. According to the same study referenced above, 67.5 percent of post-abortive women sought out professional counseling services after their first abortion, compared to only 13 percent who reported seeking counseling before their first pregnancy that resulted in an abortion. Only 6.6 percent of the women reported using prescription drugs for psychological health before their first pregnancy that ended in abortion, compared with 51 percent who said they used prescription drugs after their first abortion.

A 2011 peer-reviewed research study on the mental health effects of abortion included a survey of 22 published studies combining data on 877,181 participants, showing that abortion increases the likelihood of depression, anxiety, and reckless behavior such as alcoholism, drug use, and sadly, suicide.

Few women in the survey spoke of the contemporary feminist rhetoric of “empowerment” or the need to be competitive in the workplace when it came to their abortion. They instead reported carrying a toxic mix of negative emotions. Both the aforementioned study and Psychology Today attest to the fact that Post Abortion Stress Syndrome (PASS) occurs for women who’ve had an abortion—the symptoms include guilt, anxiety, numbness, depression, flashbacks, and suicidal thoughts. Nearly 32 percent of them expressed no positives from their abortion experience, except to note that it led them to either spiritual growth or pro-life advocacy to persuade other women not to get an abortion.

The vast majority of these respondents were older women who are continuing to seek out help, which shows how that one choice is still affecting them to this day. Most women seek an abortion between the ages of 20 and 34, which is typically the education or career engagement season of our lives. Over half of abortions are committed by women who claim a religious affiliation, which is a wake-up call to all of us in the church to be more aware of the needs of those in our own congregations.

If you or someone you know is suffering from the emotional aftermath of having an abortion, there is help for you. The number one thing you can do today is repent and receive the forgiveness that is offered in Jesus Christ. There is nothing he won’t heal and nothing he can’t make new again. Allow him to give you a fresh start and an assurance of eternal life. Secondly, it’s okay to admit that you need help, even if you already profess to knowing Christ as your Lord and Savior. Salvation is the starting point, healing is the journey. There are ministries out there who are waiting to hear from you to help walk you through the healing of God’s forgiveness.

Cardi B – Congratulations, and thank you for speaking a truth that’s unpopular but is truly empowering for women.

If you or someone you know needs to start the healing process of a post-abortive experience, here are some resources to help:

Books:

Retreats/Community:

Other Resources:

Does Down Syndrome Keep the “Good Life” Out of Reach?

by Patrina Mosley

March 23, 2018

Across the globe this week, families are taking the time to show what a gift it is to have their brother, sister, daughter, or son with Down syndrome in their lives. It was just recently that Washington Post opinion columnist Ruth Marcus candidly stated that she would abort her own child if she knew from prenatal testing that they would have Down syndrome:

There is a new push in antiabortion circles to pass state laws aimed at barring women from terminating their pregnancies after the fetus has been determined to have Down syndrome… This is a difficult subject to discuss because there are so many parents who have — and cherish — a child with Down syndrome… I can say without hesitation that…I would have terminated those pregnancies had the testing come back positive. I would have grieved the loss and moved on.

For many, this sounded a little too honest and just down right offensive—especially for ranking Republican congresswoman Cathy McMorris Rodgers, who has a son with Down syndrome. She took to Twitter to take Ruth Marcus to task (respectfully) to illustrate all the joys and happiness that loving families experience with their Down syndrome children.

Both Rodgers and Marcus acknowledged that over two-thirds of women in America choose to have an abortion in those circumstances but according to Marcus, Rodgers’ happy face response is not how the majority of women may feel about having a child with Down syndrome. In a follow-up piece responding to Rodgers, Marcus highlights the emails she received from women confiding in her that they would’ve made the decision to abort and support a woman’s right to choose. One woman wrote:

I’d never knowingly bring another Down syndrome child into our lives … My son turned 50 last September. He lives in a group home, has worked … for 29 years and has a good life, with lots of fun and quite a bit of independence. My life has been filled with advocacy for those with developmental disabilities. We are the lucky ones with our son. Nevertheless, I would fight to the dying breath for a woman’s right to choose.

Marcus says women like this represent the “silenced majority.” I don’t how true that is, but both women—the one who chooses to keep her child with Down syndrome and the one who doesn’t—should not be ignored. Everyone dreams for their lives and their children’s lives to be healthy, happy, and prosperous. I doubt any mother with a child that has Down syndrome or any disability would tell you it’s easy and that if they could they would do anything to make their child’s life easier and happier. But l believe Marcus’s words bring attention to a deeper issue in our society than simply the abortion of the disabled.

I’m grateful for Ruth Marcus’s audacious opinion piece because I believe it forces us to really think about what we may treasure most: “the good life.” It speaks to where we are placing our hope and begs the question: is it better to have no life if it can’t be the good life? Why does it matter if they will be born with challenges or discomfort? Is it better to die than to be born with difficulties in life?

In the aftermath of Roe v. Wade, we as a society have tended to emphasize the definition of a good life as one that is easy and comfortable, one without much self-sacrifice. However, the end goal of life should not be comfort but goodness, and sometimes goodness is not always pleasant. It’s the pursuit of what is good (or the lack thereof) that shapes a society. Our laws should reflect what is naturally good, and intrinsic to this is protecting and valuing all innocent life made in the image of God. We do not seek such virtuousness so we can boast of our own achieved morality; we instead pursue goodness because it draws us closer to God—by understanding who he is and who he wants us to be.

We should not live strictly by the creed “you only live once,” as many pop stars have mistakenly sang as an excuse for hedonism. Jesus talked about where your treasures are, there the desires of your heart will also be (Matthew 6:21), so we should store our treasures in heaven where they cannot be destroyed. In this life, we will have troubles—this is not a utopia. The goal of this life is to prepare for the next, and that will give us strength to deal with today. Are we building our life on a firm foundation of truth so that when bad or unpleasant things happen we can stand strong, or are we only putting stock in what we can get out of this life? If we abandon the pursuit of God, it will quickly be replaced with the pursuit of the good life.

Disability, discomfort, or making personal sacrifices does not automatically mean we will have no chance of a “good” life. In fact, the exact opposite occurs when, in those difficult moments, we come face to face with a divine strength and help. I say this not to bash anyone for the decisions they’ve made but to explain that the comfortable life is not necessarily the good life, and this life is not all there is. The natural law is written on our hearts and convicts us to pursue that which is good, and that will in its truest form lead us to God.

As Science Advances, the Pro-Life Movement Swells

by Patrina Mosley

March 19, 2018

For all the progress since 1973, I just know in my heart of hearts that this will be the generation that restores life in America.” These inspiring words were spoken by our very own Vice President Mike Pence at a pro-life luncheon held on February 27th.

Of course, NARAL didn’t miss an opportunity to retort back with their antiquated and overused rhetoric to accuse the Vice President of trying to “normalize” the idea that “women don’t get to…control their own bodies.”

Pence is not trying to normalize anything except the right to be given a chance to live, which we have denied to nearly 60 million children since Roe v. Wade.

These days Pence and other pro-life advocates don’t really have to use slick marketing gimmicks to change people’s minds on abortion when science is pretty much already doing that for us, so Pence may be right—this could be the generation that sees the sanctity of life restored, given Americans’ changing opinions. 

A recent Marist Poll on “Americans’ Opinions on Abortions” found that:

  • Only 12 percent of Americans think abortion should be available to a woman any time during her pregnancy.
  • 56 percent believe abortion is morally wrong.

Now more than ever, Americans are changing the way they feel about abortion and want more restrictions on obtaining an abortion.

When the first oral arguments of the Roe v. Wade case occurred in 1971, the attorney for Jane Roe argued that since obtaining an abortion when the life of the mother was at risk was already legal in the Texas statue (where the original Jane Roe appeal was heard), then it was not the child who was the victim but the mother. She argued further that since there was no acknowledgment of death by the state, it was safe to conclude the baby should be treated as biological waste:

There is no requirement of — even though the State, in its brief, points out the development of the fetus that in an eight-week period, the same State, does not require any death certificate, or any formalities of birth.

The product of such a conception would be handled merely as a pathological specimen.

The “it’s just a clump of tissues” argument has a long history. 

What Roe. v Wade couldn’t predict was the advancement of scientific technology capable of detecting the intricate design inherent in the unborn child and the astonishing level of development taking place earlier and earlier in the womb.

The same Marist Poll asked Americans the question of when life begins: 47 percent said “at conception.”

Contrast this to what presiding Justice Blackmun wrote in 1973 in the majority opinion in Roe:

We need not resolve the difficult question of when life begins. When those trained in the respective disciplines of medicine, philosophy, and theology are unable to arrive at any consensus, the judiciary, at this point in the development of man’s knowledge, is not in a position to speculate as to the answer.

There’s no “speculation” anymore. Science, in its respective fields of embryology and bioethics, has given us breakthrough answers. Scientists within the past few years have detected that a bright flash of light erupts when a sperm fuses with an egg, signaling when human life begins.

In addition, we are now seeing that early-stage embryos with abnormalities can still develop into healthy babies if given the chance to live. Thanks to 4D ultrasound technology, we can see an unborn child at 14 weeks respond to the sound of music. Previously, many believed a baby in the womb could not hear music until 26 weeks.

At 20 weeks we can scientifically prove that a baby has developed a mature enough nervous system to feel pain. The Marist Poll indicates that 63 percent of Americans now support a ban on abortion after 20 weeks of pregnancy, and 17 states have already enacted some form of a “Pain-Capable bill” to protect unborn children who are able to feel pain from the brutal abortion methods used at this stage.

Even MSNBC “Morning Joe” host Joe Scarborough recently had to admit: “You are seeing poll numbers move on abortion for banning abortions after 20 weeks.” He went on:

Why? Because for the past decade, younger Americans have been going in and they have been seeing 3-D imagery where they can look into the womb. If some activist said, ‘Your child is a lump,’ I must tell you, I’ve had four kids, I’ve never once had a doctor go to me, ‘we’ve got your lump, let me show you your lump, look at your lump’s profile.’ This is an example of science, technology changing that is going to change the politics of abortion. This is an issue that culturally is going to change. Americans, younger voters are going to become more conservative on abortion because they see their child very early on in the womb.

It is a marvel to see science catch up to where the morality of most Americans has always been, and where truth will always stand.

These scientific discoveries are just the tip of the iceberg and will inevitably continue to evolve. Many more Americans may begin to doubt the weight of the words from the seven Roe v. Wade Justices who declared abortion the law of the land when the evidence of unborn life right before their eyes cannot be denied.

Thank you, Billy Graham

by Patrina Mosley

February 22, 2018

I was young in the faith when I first saw Billy Graham on TV during one of his Crusade gatherings. I could tell it was an older clip because the colors were fuzzy and it seemed like everyone was wearing costumes… because no one wore clothes like that anymore.  As a newly maturing believer, I marveled at the fact that this man seemed to dedicate his life to preaching one single message: “That Jesus Christ came, he died on a cross, he rose again, and he asked us to repent of our sins and receive him by faith as Lord and Savior, and if we do, we have forgiveness of all of our sins.” 

You would think that would get old, right? How could one man preach the same message over and over again all over the country and continue to get people to actually respond? And in fact they did respond—in droves. You would think that if it were a big and charismatic personality out front with a trendy haircut, mellow on the sin, light on the scriptures, and heavy on the froth of entertainment, then maybe it would be easy to see how someone might get caught up in the moment and just want to maximize it to the fullest and think, “Nothing is stopping me from getting inches away from the coolest preacher I ever heard! Yeah!” But that wasn’t the case. It didn’t seem like there was anything particularly fancy about his message or appearance that would compel one to get out of their seat and inconvenience the many people in their row, then walk across a stadium before thousands to say a prayer.

I just didn’t get it. The picture of this looked so foolish that it convinced me it had to be the power of God at work—to pack stadiums across the country and the world full of people who were willing to hear a simple message, a message one could easily get at just about any Bible-teaching corner church in America, and yet hundreds of thousands of people came and gave their hearts to Jesus as their Lord and Savior.

As I got older and matured in my faith, I realized for myself the power of the Gospel in a personal way. I knew what my life could’ve been had I not given it to him at such an early age, and I knew what my peers’ lives were like who had not made that eternal decision yet. My heart was burdened for them. I longed for my friends and classmates to know the Lord as I did and to go through life being able to start over and know that the God of all creation was with them.

As my senior year of high school approached, we had to do a project on our future career, suffice to say it was not on what I’m doing now (hint: don’t plan your whole life in high school—it’s guaranteed to change), but I knew in my heart that whatever I was going to do I would use it as a tool for evangelism. At the time, I did not know what role the Lord would have for me, but I knew that I better get acquainted with evangelism, and who best to teach someone about that than the Billy Graham Evangelistic Association. I heard they were coming to my hometown in 2006, and at the time it was Billy Graham’s son Franklin who was leading the efforts. I along with my mom decided to volunteer for the crusade coming to town, and I had the opportunity to participate in some pretty cool things and even got to share my testimony on video for their youth night.

Billy Graham’s life and ministry illustrated to me that it was truly the power of God that brings salvation and that he has no problem using people who we might consider the weak or the foolish of this world to confound the wise and do great and mighty things through them. Because of Billy Graham, I could see for myself that it was possible for God to take an ordinary existence mixed with humble faithfulness and cause supernatural results. I wasn’t sure where my life was going during that senior year, but I learned that I wanted it to be dedicated to the simple message “that Jesus Christ came, he died on a cross, he rose again, and he asked us to repent of our sins and receive him by faith as Lord and Savior, and if we do, we have forgiveness of all of our sins.” Thank you, Billy Graham.

Why We Can’t Wait: A Call for MLK-like Leadership

by Patrina Mosley

January 16, 2017

I have tried to stand between these two forces, saying that we need emulate neither the “do nothingism” of the complacent nor the hatred and despair of the black nationalist…if they refuse to support our nonviolent efforts, millions of Negroes will, out of frustration and despair, seek solace and security in black nationalist ideologies—a development that would inevitably lead to a frightening racial nightmare.”

- Rev. Dr. Martin Luther King Jr., Letter from Birmingham Jail (1963), Why We Can’t Wait

These are powerful and prophetic words from the late Rev. Dr. Martin Luther King Jr., words that should be heeded today; for we can no longer wait to wake up from this racial nightmare that we are now in where black liberation ideologies are being foisted on the minds of young Americans. A teacher’s organization is encouraging teachers to provide Black Lives Matter (BLM) curriculum in the classroom one day every week, along with wearing BLM apparel. One teacher who has gotten on board with this agenda says “Black Lives Matter functions with 13 principles that I think are good and healthy for kids to learn about.” Considering what the Black Lives Matter movement has publically stated, this is a frightening prospect. Instead, children should be learning about the inspiring leadership of Dr. King, whose philosophy and principles we have all benefited from today. BLM is the very “black nationalist” ideology he warned would try to fill the void for truth if left vacant.

The Black Lives Matter movement states that they are “a chapter-based national organization working for the validity of Black life and “to (re)build the Black liberation movement” (emphasis added). What does that mean? To answer that we need to look at who the Black Liberation movement was. The Black Liberation movement, more commonly known as the Black Liberation Army (BLA), was a splinter group developed after the Black Panther Party dissolved. Their four badges of honor were anti-capitalism, anti-racism, anti-sexism, and anti-imperialism. Secondly, they proclaimed “That we must of necessity strive for the abolishment of these systems and for the institution of Socialistic relationships in which Black people have total and absolute control over their own destiny as a people (emphasis added). This is essentially a description of black anarchy. Third, “in order to abolish our systems of oppression, we must utilize the science of class struggle, develop this science as it relates to our unique national condition” (emphasis added). In other words, perfect the science of profiting at being a victim of society. The Black Liberation Army was reported to be involved in numerous police shootings and murders throughout the 1970’s.

Black Lives Matter also emphasizes the same social and economic struggles as the Black Liberation movement once did, calling its members to “live Black and buy Black” to create wealth only in the black community. Black Lives Matter has also extended the Black Liberation Army’s interest in being “anti-sexism” by affirming “the lives of Black queer and trans folks, disabled folks, Black-undocumented folks, folks with records, women and all Black lives along the gender spectrum. It centers those that have been marginalized within Black liberation movements. It is a tactic to (re)build the Black liberation movement” (emphasis added).

One of their core principles of being Queer Affirming states, “We are committed to fostering a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or, rather, the belief that all in the world are heterosexual unless s/he or they disclose otherwise” (emphasis added). Sadly, the movement seems to be against the family model that is the foundation of society.

BLM also seems to be wholeheartedly committed to what they call “disrupting the Western-prescribed nuclear family structure requirement by supporting each other as extended families and ‘villages’ that collectively care for one another…” A kind of America where innumerable government community programs are substituted for moral values taught by a mom and dad, perhaps?

The guiding principles of this movement take the African-American community in a downward spiral of black anarchy that erases the family and casts no vision for a sustainable future. These principles are neither good nor healthy and are vastly different from the successful principles of Dr. King.

The most successful model for social change we can draw from is itself the civil rights movement of the sixties, led by the late Dr. King. He was able to articulate what the real problems were and to cast a unifying vision for all Americans to move forward. Dr. King also called the collection of his brave volunteers an army, but “an army whose allegiance was to God … it was an army that would sing but not slay … no arsenal except its faith, no currency but its conscience.”

Dr. King took universal Christian principles that inherently speak to every human conscience and used them to make a crisis of conscience to promote action. He made sure the world televised his non-violent marches for the enforcement of equal rights, while dogs and water hoses were unleashed on their bodies, knocking them to ground only to be beaten down more with clubs and fists. The world saw the participants of these non-violent marches singing praises to God and stopping together to sink to their knees on the pavement to pray.

Dr. King led the fight for civil rights by calling for action through policy, not burning down buildings. After the 1956 Supreme Court ruling that overturned Alabama’s bus segregation laws, King co-founded the Christian Leadership Conference throughout the South which became the leading organizer for action in the civil rights movement. after many arrests, non-violent marches, sit-in’s and appeals, his leadership paved the way for the passage of the Civil Rights Acts of 1964, the Voting Rights Act of 1965, and a Nobel Peace Prize in 1964.

What an astonishing difference King’s efforts have made. His movement has largely accomplished its goals, and we are alive to see it in beautiful ways today, from the first black president, to multi-ethnic families and churches, to endearing friendships that would have never taken place had segregation existed today. Why are we enjoying the success of the MLK movement today and not the BLA? I believe the answer is that any social movement not based on Christian principles cannot be sustained and will fail. Christianity operates in truth and is a benefit to all people, no matter one’s color, gender, or culture.

Dr. King cast this vision, stating:

This is our hope, and this is the faith that I go back to the South with. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.”

We must be the voice of truth and fill the void. We cannot afford to wait, hoping things will just get better. Our destination should be what it was always meant to be, “to sit at the table of brotherhood.”

For this was God’s eternal and mysterious plan since the beginning of mankind according to Ephesians 3, where the apostle Paul explains God’s advanced plan to make one unified body out of diversity, which displays His wisdom. Any plan that inherently goes against this will not succeed and cannot be blessed by God. We should seek out policies of righteousness and justice just as Dr. King so diligently fought for. Today we honor him and his contributions to all Americans, and pray that leaders like him will take up the mantle to be the alternative and distinct Christian voice for truth and justice. 

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