Family Research Council
February 2, 2007
According to a 2005 survey done by Adoptive Families, the average cost of adoption ranges from $20,000 to $25,000 a significant amount of money for many working-class families wishing to adopt a child. To alleviate this problem, an adoption tax credit was first instated in 1994 and later renewed in 2001. Along with the renewal of the tax credit adoption in 2001, the tax credit benefits associated with adoption were expanded, providing up to $10,000 in qualified tax credits to adoptive families.
Unfortunately, the 2001 renewal of the adoption tax credit is scheduled to expire in 2010. In anticipation of this approaching expiration date Rep. Joe Wilson (R-SC) has introduced a new measure, H.R. 471, which will make the current $10,000 adoption tax credit permanent. Congressman Wilson is optimistic about the prospects for passage of the bill, especially given the co-sponsorship of Ways and Means Committee Chairman Charlie Rangel, a New York Democrat. If passed, the measure would provide adoptive families with a tax credit of up to $10,000 for expenses pertinent to both domestic and international adoptions. Further provisions of the measure also allow an employer to offer up to $10,000 in adoption expenses which will be excluded from income.
To emphasize the importance of H.R. 471, Wilson circulated a letter to his fellow representatives, saying, While some aid is available, the financial strain adoptive families undergo cannot be overstated. Along with Rep. Wilson, we lend our full support to this measure a measure we believe will assist in helping loving families afford adoption. Write your Congressman and Senators and let them understand just how important H.R. 471 is to you.
Family Research Council
February 2, 2007
Our guest for today’s FRC Bloggers’ Briefing was Dr. Charles Dunn, dean of the Robertson School of Government at Regent University. Dr. Dunn discussed the upcoming presidential candidates and the future of religion in American politics. Tomorrow Dr. Dunn will be hosting Regent’s 2nd Annual Ronald Reagan Symposium, which will address such issues as whether religion has a proper role in politics, if Christians over-emphasize politics, and whether Americans can come together when religion often divides.
The event will be streamed live via webcast (see this link). Bloggers interested in interviewing Dr. Dunn or any of the conference panelists can contact me at jpc[at]frc.org.
The following is a schedule for the Symposium:
9:00 a.m. 10:10 a.m. Speaker Introductions. Speakers 15-20 minutes Main Theater
- Hadley Arkes, That Superintending Principle: The Author of the Law that was there before the Constitution and the Bill of Rights
- Daniel Dreisbach, George Washington on Religions Place in Public Life
- Michael Novak, Lessons from the Founders
- Jean Bethke Elshtain, Religion in the Public Square
10:10 a.m. 10:20 a.m. BREAK Theatre Lobby
10:20 a.m. 11:30 a.m. First Panel Discussion, with Q & A Main Theatre
11:30 a.m. 1:15 p.m. LUNCH
1:30 p.m. 2:40 p.m. Speaker Introductions. Speakers 15-20 minutes Main Theatre
- Marvin Olasky, Evangelical Political Models: Fenimore Cooper or William Wilberforce
- Darryl Hart, Left Turn? Evangelicals and the Future of the Religious Right
- Michael Cromartie, Red God, Blue God: Is There a God Gap between the Parties
- Michael Barone, Politics and Religion in the Post-Reagan Era
2:40 p.m. 2:50 p.m. BREAK Theatre Lobby
2:50 p.m. 4:00 p.m. Second Panel Discussion continued, with Q & A Main Theatre
If youre a social conservative who blogs and are interested in participating in the briefings, send me an email at jpc[at]frc.org.
Family Research Council
February 1, 2007
The primaries are still months away, yet conservative Congressman Jim Nussle of Iowa is already coming out in support of Rudy Giuliani. In a note to Rich Lowry at National Review, Nussle wrote:
Perfect has become the enemy of the good, and we saw that borne out during this past Novembers elections. I am hopeful that our Party will avoid needless debates over a non-existent perfect candidate.
It is true that Mayor Giuliani and I dont agree on every issue. My support for a person who doesnt see eye to eye with me on all issues doesnt mean that I am turning my back on those beliefs. But our country is at a crossroads and we cannot forsake progress for perfection.
In examining the letter, Rick Moore makes the connection that Nussle leaves unstated:
Nussle does make the argument that there will never be a perfect candidate, and I fear that too many conservatives have become such single-issue voters (abortion) that they will eagerly back a weaker candidate just because of his views on that one issue alone. In doing so, they not only risk helping elect a Democrat whos not only pro-abortion, but pro-a lot of other stuff that conservatives find abhorrent.
Yes abortion is important, but the president really doesnt have that much control over an issue that has been decided by the courts. President Bush is anti-abortion, but has abortion stopped because hes president? No, and it probably wont until theres a change in the hearts of the people, and while the president may have some effect on that, in reality the president has little to no ability to change abortion in terms of its legal standing.
I am sympathetic to the pragmatism expressed both by Rep. Nussle and my friend Rick. In fact, I agree that the President has little or no control over the issue of abortion. And certain pro-choice candidates, if elected, might even appoint a judge that would help overturn Roe. Even so, I could not endorse anyone who fails on this key litmus test. Why would I hold a candidate responsible for an issue that isn’t under their control? Because I am an unabashed single-issue voter — and that issue is justice.
The justice Im referring to is that which recognizes human dignity as the foundational principle of freedom and human flourishing. Although the terms are not interchangeable, I believe that the term sanctity of life, as defined by philosopher David Gushee, could serve as the standard definition for human dignity within liberal democracies:
The concept of the sanctity of life is the belief that all human beings, at any and every stage of life, in any and every state of consciousness or self-awareness, of any and every race, color, ethnicity, level of intelligence, religion, language, gender, character, behavior, physical ability/disability, potential, class, social status, etc., of any and every particular quality of relationship to the viewing subject, are to be perceived as persons of equal and immeasurable worth and of inviolable dignity and therefore must be treated in a manner commensurate with this moral status.
Gushee notes that this is first and foremost a moral conviction that carries implications for how human beings are to be perceived and treated. This moral conviction is, I believe, a part of what Christians refer to as common grace and is therefore accessible by natural reason (even though it can be illuminated by supernatural revelation). While we may disagree on how these perceptions shape out moral obligations, I believe we can and should agree to accept this as a standard moral conviction and agree that the best way to recognize their dignity is by being just.
Because the State plays such a significant role in meting justice, we have a duty to elect politicians who have both a robust view of human dignity and the temerity to govern accordingly. Recognizing such characteristics in a politician is certainly an inexact science, which is why we often rely on heuristics like litmus tests. Such tests, of course, are not without problems. Indeed, when applied singularly, the tests may produce false positives. For example, a candidate may oppose abortion and embryo destructive research yet may fail to fully appreciate human dignity in later stages of development. Before we can consider her to be solidly pro-life we would need to know how she would treat children in poverty and our neighbors in the Sudan.
On the other hand, failing on a particular litmus test can signal that the candidate has an inadequate view of human dignity, and would therefore be less than just as a President. For instance, knowing that Giuliani favors partial-birth abortion can be a clue to how he would act on foreign policy issues. If he has no qualms with infanticide in America, why should I believe he cares about the plight of infants in Darfur?
As Nussle writes, the Perfect has become the enemy of the good. Indeed this has often been all too true. Politics is the art of the possible, which sometimes requires the sacrifice of the ideal. But we must not compromise too easily or too willingly, lest we forget that the good can become the enemy of the just.
(Cross-posted at EvangelicalOutpost.com)