December 2, 2014
Perhaps it is just me, but recently I seem to have run across a good number of stories about religiously-inclined or conservative women promoting “modest fashions” with new businesses and websites. Of course, this has happened before, but there seems to be something different going on this time.
I noticed this recent manifestation when reading an article in the daily newspaper, The Times of Israel, which observed that of the many style websites and Jewish websites “Fabologieis unique in being a lifestyle website that blends chic Jewish living with high fashion.”
The article discusses the company, Fabologie, and its founder, Adi Heyman and describes her as being “as unashamed to flaunt long hemlines and sleeves as she is to post missives linking trends to the weekly Torah portion.” A recent story (and video) on Refinery29.com is entitled “Meet Brooklyn’s Hasidic Hipsters” and discusses two Hasidic clothes designers living in Crown Heights, Brooklyn. Not surprisingly, some of their best customers are Muslim women.
While looking around the Fabologie site, I found this article, “Seize the Dough,” that addresses baking my favorite bread, challah. Apparently, an international challah-baking event took place in late October to bring Jews together religiously and culturally. The interesting development here is how this appears to be another instance of how the Internet allows communities to develop quickly and host world-wide events at relatively little cost. (See the theory of the Internet and the “long tail.”)
In 2013 down in Louisiana, Sadie Robertson, a teenage grand-daughter of Phil Robertson, the patriarch of the TV show Duck Dynasty, set out to create a line of dresses to be marketed mostly to teenagers wishing to dress conservatively but fashionably. Robertson teamed up with highly-regarded designer Sherri Hill to produce her dress line called “Live Original.”
So, why shouldn’t Christians in the South and orthodox Jews in Brooklyn be able to get together to escape the tyranny of fashion mandates they find morally unacceptable? Given the huge populations of religious women who would value this market, it is surprising this hasn’t happened more quickly. Hopefully, it won’t be too long before we hear about collaboration along these lines, fashion shows in NY (Brooklyn, of course), and televised awards shows from Nashville and Tel Aviv. Why not?
Travis Weber, J.D., LL.M.
December 1, 2014
Writing at the Berkley Center’s Religious Freedom Project blog, Samuel Gregg explores the idea – and idea for which new evidence is consistently emerging – that religious freedom is good for business.
Gregg begins by noting historically that as certain religious groups have been marginalized in political life, they have turned their energies toward commerce – and prospered. In other cases, certain groups have been marginalized in their nation’s financial life – thus handicapping the economy. This isn’t good for growth, obviously. Gregg then focuses his attention on the more recently discovered correlation between economic growth and religious freedom:
“[T]here is growing evidence that respect for religious freedom tends to correlate with greater economic and business development. One recent academic article, for instance, found (1) a positive relationship between global economic competitiveness and religious freedom, and (2) that religious restrictions and hostilities tended to be detrimental to economic growth.”
Moreover, other rights and freedoms are not entirely unaffected:
“[T]he strongest interest that business has in being attentive to the religious freedom of individuals and groups is the fact that substantive infringements upon one form of freedom often have significant and negative implications for other expressions of human liberty. If, for instance, governments can substantially nullify religious liberty, then they are surely capable of repressing any other civil liberty. This included rights with particular economic significance, such as the right to economic initiative and creativity, property rights, and the freedom of businesses to organize themselves in ways they deem necessary to (1) make a profit and (2) treat employees in ways consistent with the owner’s religious beliefs.”
He concludes by noting that, nevertheless:
“[M]ore work needs to be done in this area. Correlation is not causation. While there do seem to be significant correlations between restrictions on religious liberty and the economic freedom of individuals and corporate bodies, the case for causation requires further elaboration.”
But, businesses take note!
“If … the various forms of liberty are as interdependent as they seem to be, business surely has at least a high degree of self-interest in seeing substantive conceptions of religious liberty and the rights and protections associated with religious freedom prevail.”
Businesses take note, indeed.