Aug. 24, 2016
Several things are notable about David Gushee’s recent column describing the marginalization of orthodox Christian teaching on sexuality. It may at first appear to be a review of legal and policy developments, but it quickly morphs into a cheerleading piece urging the marginalizing to keep on going. Perhaps Gushee simply takes glee in finding himself sitting on the side of the discriminator. The piece is saturated with policy preferences, not theological explanations. In this context, his mention of doctrine as a factor in the discussion makes no sense. If social and political trends and preferences are what matters, who cares about doctrine?
Yet it wasn’t any of these points which stood out the most as I read the piece, but rather the apparent celebration (or at least satisfaction) of the uniformity of the view Gushee saw developing across society. To him, it’s apparently no problem that everyone influential thinks alike—as long as they have the right thoughts.
As Rod Dreher has pointed out, Gushee’s thinking goes hand-in-hand with the suppression of freedom and religious liberty. As I read Dreher’s commentary and Gushee’s piece, my mind went to a book I’m currently reading: James Michener’s The Bridge at Andau—his nonfiction account of the Hungarian Revolution of 1956 against Soviet Communism. As Michener recounts in his book, pervasive throughout the secret police apparatus the Soviets helped establish in Hungary was a paranoia about being suspected of disloyalty, of being turned in for perhaps even a comment that could be construed as hostile to the authorities. Conformity was the goal. Disloyal suspects were interrogated and tortured until they “confessed”—until they admitted what the authorities wanted to hear. They had to think as the authorities thought or they were no good.
Yes, we are a far cry from such a system. But never for a moment should we think the evil and oppression underneath it can’t arise in other circumstances and in other forms to take us unawares. Such celebration of uniformity is a threat to the foundational freedoms of our society, and is much larger than any one policy issue. It is a way of thinking about society at large, and Gushee seems to be failing at it in his new piece. At a minimum, he should reconsider his celebration that our elites seem to be “confessing” what he likes to hear.
I invite him to read The Bridge at Andau and welcome a discussion at any time.