FRC Blog

FRC’s Top 7 Trending Items (Week of March 28)

by Family Research Council

April 1, 2021

Here are “The 7” top trending items at FRC over the past seven days:

1. Update: Biden Cracks under Presser

If Americans were concerned that Joe Biden hadn’t held a press conference, imagine how concerned they must be now that he has. Most people assumed that the 78-year-old president would be prepared to meet the press. What they got instead was a painful, hour-long confirmation that the man leading our country has none of our crises—the border, China, COVID, or fair and free elections—in hand.

2. Update: Protecting Girls: On a Need to Noem Basis

The people of South Dakota just recently had to watch everything that their legislature worked for on girls’ sports vanish with one wave of Governor Noem’s hand. Despite a week and a half of outcry from her constituents, Noem dug in and did not, as some people hoped, reconsider vetoing a bill that would protect girls’ sports.

3. Blog: You Can’t Twist Scripture to Force Women to Compete Against Men in Sports

South Dakota Governor Kristi Noem (R) recently vetoed House Bill 1217, legislation that would protect women from being forced to compete against biological men in sporting events. While most conservatives were frustrated by Noem’s capitulation on the bill, one faith group actually encouraged Noem to veto it.

4. Blog: Thinking Biblically About Courage

What is courage? C.S. Lewis wrote in The Screwtape Letters that “courage is not simply one of the virtues, but the form of every virtue at the testing point.” In other words, the courageous person has poise and the fortitude to do the right thing, in the right way, at the right time. Despite potential blowback, the courageous person stays the course and pursues what they know is right.

5. Washington Watch: Kristen Waggoner Debunks Gov. Noem’s Flimsy Legal Rationale for Vetoing the Girls’ Sports Bill

Kristen Waggoner serves as the General Counsel for Alliance Defending Freedom. She joined Washington Watch guest host Joseph Backholm to dissect the Conservative uproar over Governor Noem’s “style and form” veto.

6. Washington Watch: Gov. Brian Kemp Pushes Back Against the Left’s Absurd Objections to GA’s New Election Reform Law

Does Georgia’s new election law deny water to voters standing in line, as President Biden claims? Georgia Governor Brian Kemp joined Tony Perkins to set the record straight and discuss the Left’s objections to the state’s new election integrity law.

7. Pray Vote Stand Broadcast: Join Franklin Graham in Prayer for our Children

On this edition of Pray Vote Stand, Tony Perkins was joined by Rev. Franklin Graham and Arkansas State Rep. Robin Lundstrum to pray for Gov. Hutchinson to make the right decision and sign the common-sense bill, the SAFE Act, that would protect children from sterilization and harmful surgeries.

Continue reading

Thinking Biblically About Forgiveness

by Joseph Backholm

April 1, 2021

On “Worldview Wednesday,” we feature an article that addresses a pressing cultural, political, or theological issue. The goal of this blog series is to help Christians think about these issues from a biblical worldview. Read our previous posts on Unity, Safety“Christian Nationalism”Love, and Courage.

There’s a tension, it seems, between justice and forgiveness. A world without justice devolves into lawlessness, but a world without forgiveness is cruel and harsh.  

Does justice demand that the perpetrators of particularly heinous crimes, such as the man who bombed the Boston Marathon, receive the death penalty, or is capital punishment a form of vengeance that God forbids? More broadly, our culture’s on-going conversation about race, and the growing popularity of critical race theory, forces us to consider whether forgiveness for past wrongs is required by Christian charity or a way to minimize the significance of past injustice so that current injustice can endure.

In this cultural moment, there is a hesitancy if not outright hostility to the concept of personal forgiveness. The very logic of “cancel culture” is that some ideas and opinions are so repugnant that the offending ideas need to be removed from public discourse and that anyone who holds them must “canceled,” i.e. deplatformed and silenced. Forgiveness is often seen as a sign of weakness or even a threat to true justice.

So, how should Christians think about forgiveness?

We begin with the awareness that since God is both just and forgiving, justice and forgiveness are not in conflict. Forgiveness should matter to Christians because it is part of God’s character. King David proclaimed, “You, Lord, are forgiving and good, abounding in love to all who call to you” (Ps. 86:5, NIV). Since our goal as Christians is to emulate God’s character (Eph. 5:1), that means we must be forgiving.

God is forgiving, but He is also just. His justice requires punishment for sin. It is not cruel or unforgiving to hold someone accountable for their actions. This is what true justice demands. Loving parents forgive their misbehaving children but also discipline them because permissiveness is not loving.

But it is important not to confuse punishment and discipline with revenge. Done well, punishment and discipline are for the benefit of the offender, or possibly, those who need to be protected from the offender. Revenge has a different goal. Revenge is done to gratify the person giving the punishment.

God is pro-punishment, but He does not want us seeking revenge. The apostle Paul wrote, “Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord” (Rom. 12:19). It should also be noted that capital punishment is a power given only to the governing authorities and not to individuals (Rom. 13:4).

Discerning whether we are acting out of a godly desire for justice or a sinful desire for revenge starts with checking our hearts. Are we seeking this person’s good or their demise?

After Paul reminds us that revenge is for God alone, he suggests that forgiveness is evidenced by a genuine desire for their good: “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head. Do not be overcome by evil, but overcome evil with good” (Rom. 12:20-21). In these verses, Paul assures us that we don’t need to take revenge because God will right all wrongs in the end. Since God guarantees justice in the end, we are free to pursue forgiveness.

Forgiveness is essential to the Christian life because forgiveness is what made the Christian life possible in the first place (Col. 1:13-14, Eph. 1:7-8). At the heart of the gospel is the idea that we have been forgiven a debt we could never have paid ourselves (Rom. 6:23, Eph. 2:8-9). Christ extended the ultimate gift of forgiveness and we are commanded to extend forgiveness to others:

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Eph. 4:32)

Also:

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. (Col. 3:13)

If we who claim to be Christians find ourselves unable to forgive others, this calls into question our awareness of how much we have been forgiven:

But if you do not forgive others their sins, your Father will not forgive your sins. (Mt. 6:15)

Also:

Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. (Luke 6:37)

This does not mean that God’s forgiveness is conditional or dependent on something we must do. After all, we cannot earn our salvation (Eph. 2:8-9). However, our unwillingness to extend forgiveness may imply that we do not fully understand our own need for forgiveness—or the heart of the gospel.

God’s promise of future justice and our personal experience with His forgiveness informs how Christians think about both justice and forgiveness. God is just, and even if justice escapes us in this life, we know He will one day right all wrongs. Whether we are debating capital punishment, racism, or cancel culture, forgiveness is not merely a way to improve human relationships but a means to show others what Jesus has done for us. For Christians, a life marked by forgiveness is a sign of God’s grace and a testimony to the world of the gospel’s power.

Continue reading

Burma: More Dangerous Than Ever for Religious Minorities

by Lela Gilbert

April 1, 2021

 

Once upon a time, Burma was a land of romantic mystique. Rudyard Kipling’s 19th century poem “Mandalay” conveys that vision,

By the old Moulmein Pagoda, lookin’ lazy at the sea,
There’s a Burma girl a-settin’, and I know she thinks o’ me…

Sadly, Kipling’s reverie is light-years removed from today’s bitterly divided and dangerous Burma—also known as Myanmar. In an ever-worsening conflict that has recently seized the country, the Burmese Army is shooting protestors with live ammunition, innocent families are bombed by government aircraft, and more than a million refugees have fled abuses of unimaginable brutality.

Since February 1, 2021, Burma has been featured in near-daily international news reports decrying a violent military junta’s coup, which overthrew the government of Nobel Prize laureate Aung San Suu Kyi and her National League of Democracy (NLD). From that day until now, bloodshed has increasingly spread across the country.

Today’s Burma is a perilous war zone in which terrified ethnic and religious minorities are facing life-or-death dangers, and chaos reigns supreme. But even before the February 1 coup, Burma was a land of many dangers, and freedom of religion was virtually non-existent.

Although most westerners imagine that a Buddhist nation like Burma/Myanmar would be peaceful and gracious, the country’s military has long been ruthless. Christians, who live as an at-risk minority in several Burmese states, have faced ongoing mistreatment at the hand of a notoriously brutal army for decades. And Christians aren’t alone in their suffering. Rohingya Muslims have also experienced unimaginable cruelties.

These abuses have not gone unnoticed. In 2019, the U.S. government imposed punitive actions for the Burmese government’s human rights and religious freedom violations, including travel bans against military leaders for “gross human rights violations.” In December, the U.S. Department of State redesignated Burma as a “Country of Particular Concern” (CPC). In fact, since 1999 the United States Commission on International Religious Freedom (USCIRF) has declared Myanmar a CPC in its annual reports. This has been due to violent practices, lawless abuses, and discriminatory treatment of non-Buddhists. The regime has used fines, imprisonment, forced conversions, starvation, gang rape, and child abuse as its array of weaponry.

Rohingya Muslims have been particularly targeted since 2016. That October, more than a hundred Rohingya men, armed with various weapons, including knives, slingshots, and rifles, attacked police and killed nine officers. Those insurgents attacked again in 2017. The Rohingya had been stateless for decades, but due to these acts of violence against the Burmese government, they immediately found themselves facing deadly retribution. More than a million have since fled.

In recent days, the Rohingya’s ongoing tragedy was horrifically amplified thanks to a fire in the refugee camp in Bangladesh where hundreds of thousands had taken shelter. On March 23, the New York Times reported that local authorities “searched for survivors…”

amid the smoldering ruins of a sprawling Rohingya refugee camp, one day after a fire killed at least 15 people, injured hundreds and left tens of thousands homeless once again. The carnage at the camp in Cox’s Bazaar, near the border with Myanmar, was the latest tragedy for residents, who have lived for years in its squalid shanties since fleeing their homes in Myanmar in the aftermath of a military-perpetrated massacre.

While that tragedy unfolded, the beleaguered Christians in Myanmar continue to face greater risks than ever. World Magazine reports,

In the ethnic Karen region in eastern Myanmar, villagers in Day Pu Noh Valley in Papun District noticed a military fighter jet flying overhead in the afternoon. That night, the military dropped bombs on the village—the first airstrikes in the region in 20 years—killing three people and wounding eight.

The gloves are off now,” Free Burma Ranger’s Dave Eubank said of the military’s escalation. “There’s no need to have a façade of democracy anymore, [the military] felt the cease-fires were not working in controlling the ethnic groups, so now they are doing what they were going to do all along.”

Dangers for Christians abound as protestors across the country rise up in defiance against the regime. And some believers remain terrified by the upheaval. Open Doors quoted one Christian: “I couldn’t sleep and I cried out to God more than three times that night. Our dreams, hopes, vision and freedom are taken away. Our lifetime has been full of grief, fear and trouble under the military regime. People are suffering because of the war. Job opportunities are also difficult now, and we are depressed by the military coup because we had hoped for a ceasefire.”

However, Christianity Today offered a different perspective. An evangelical leader described the civil disobedience in which some Christians are participating: “On the ground, our brothers and sisters [believers] will continue their movement…the drumming of pots and pans, peaceful mass marching demonstrations, and the chants of condemnation to the military. Abroad, we will let the world know that we are fighting back.” He went on to say, “Christians in Myanmar are not timid…Christians might fight with [their] greatest weapon, prayer and Jesus himself.”

This leader then offered a plea—one with which we can all respond with urgency. He said, “We also request all of you who sympathize [with] us, pray for us in this fight to overcome sin and Satan’s schemes.”

Yes. Let’s remember to pray that our Lord will extend mercy to the Rohingya and to all others who suffer under the iron fist of Burma’s military regime. And may He provide increased blessings, encouragement, and safety to Burma’s beleaguered Christians.

Continue reading

Pennsylvania Court Delivers Two Pro-Life Victories

by Mary Szoch

March 31, 2021

This past week, the Pennsylvania Commonwealth Court issued a huge victory for all Pennsylvanians—born and unborn. In a 6-1 decision, the Commonwealth Court both upheld a 1985 Pennsylvania law stating that state taxpayer dollars could not be used for abortion except in the case of rape, incest, or to save the life of the mother and ruled that “Reproductive Health Centers,” in this case, three Planned Parenthood affiliates and three stand-alone abortion clinics, “lack standing to initiate litigation to vindicate the constitutional rights of their patients enrolled in Medical Assistance.” The abortion businesses who were the plaintiffs in the case will appeal to the Pennsylvania Supreme Court.

The Commonwealth Court’s ruling is cause for celebration for several reasons. First, the Commonwealth Court affirmed the rights of Pennsylvanians to have a law prohibiting tax dollars for elective abortions. The 1985 law is essentially Pennsylvania’s version of the Hyde Amendment. This amendment, which passed in 1976, had overwhelming bipartisan support for over 40 years—including support as recent as 2019 from now President Joe Biden—but it is now under attack by Democrats and President Biden. Neither the 1985 Pennsylvania law nor the Hyde Amendment prohibit abortions—both simply state that taxpayer dollars will not be used to fund abortions.

The vast majority of Americans are supportive of this law. In fact, a 2020 Marist poll found that 60 percent of Americans, including 37 percent who identify themselves as pro-choice, oppose taxpayer funding of abortions. Americans recognize that taxpayers who correctly believe abortion is the killing of an innocent unborn baby should not be forced to pay for this practice. Hopefully, the Pennsylvania Supreme Court will uphold this ruling and it will be repeated by other state supreme courts who face similar challenges from abortion providers.

Second, the court ruled that abortion businesses do not have standing to challenge a prohibition on taxpayer dollars paying for abortions. In doing so, the court recognized that the key stakeholders in a case regarding abortion are not businesses who stand to profit from the practice of abortion, but instead, pregnant women who intend to have an abortion. This is a major step in limiting the abortion industry’s exploitation of women in Pennsylvania. 

Under the Pennsylvania standard for standing, the Commonwealth Court ruled that they would be required to determine if patients “on whose behalf Reproductive Health Centers purport to speak even want this assistance.” Unfortunately, however, Pennsylvania has a different standard for standing than the federal government. As was seen in the Louisiana case June Medical vs. Russo, the Supreme Court has allowed abortion businesses to file lawsuits on behalf of the women they proport to serve. In doing so, the Supreme Court allowed Louisiana abortionists to continue to profit from putting the lives of women receiving abortions at risk—despite the abortionists’ inability to demonstrate that any affected women actually supported their position.

While the Pennsylvania Commonwealth Court’s ruling is not indicative of how the United States Supreme Court would rule in such a case, and while it may be overturned by the Pennsylvania Supreme Court, for now, it is a pro-life victory. It is a ruling that recognizes the conscience rights of Pennsylvania taxpayers while limiting the ability of abortion businesses to speak for women. Pray that the Pennsylvania Supreme Court upholds this ruling and that other states’ pro-life efforts are buoyed by this victory.

Family Research Council has developed a series of maps to help Americans understand their state’s abortion laws. To see where your state stands with regard to funding abortion businesses, click here.

Continue reading

Rosa Parks: A Woman of Quiet Strength and Faith Who Galvanized the Civil Rights Movement

by Molly Carman

March 31, 2021

Women’s History Month is a great opportunity to commemorate the contributions of God-fearing women in American history. Women have played an important role in our nation’s history and the women in this series represent those who have faithfully, courageously, and humbly served their families, communities, and our nation. Don’t miss our previous installment on Abigail Adams, Fanny Crosby, Harriet Tubman, and Clara Barton.

Born and raised during the Jim Crow era, Rosa Parks became known as “The Mother of the Modern-Day Civil Rights Movement.” Although she is best remembered for refusing to give up her seat on a bus, she also believed that taking a stand for equal rights was invaluable. Rosa had a tenacious and fiery disposition, but she believed that her strength was not her own, once declaring, “God has always given me the strength to say what is right.” Her endurance and faith spurred her on through the darkest nights and the lowest valleys, and her legacy continues to inspire today.

Rosa Louise McCauley Parks was born on February 4, 1913, in Tuskegee, Alabama. Her parents separated when Rosa was only two years old, shortly after her brother Sylvester was born. She and her mother and brother moved to live with her maternal grandparents on their farm outside Montgomery. Rosa’s grandparents were former slaves and early advocates of the civil rights movement. She recalled her grandfather standing by the front door with a gun as the Ku Klux Klan marched down their street.

Rosa’s life with her grandparents was extremely formative. In her autobiography, she reflected:

Every day before supper and before we went to services on Sundays, my grandmother would read the Bible to me, and my grandfather would pray. We even had devotions before going to pick cotton in the fields. Prayer and the Bible became a part of my everyday thoughts and beliefs. I learned to put my trust in God and to seek Him as my strength.

Rosa would continue to attend church her whole life. She was greatly inspired by the stories of other Christians who took a stand for their rights as she considered how she would stand up for her own.

When Rosa was 11, she began attending Miss White’s Montgomery Industrial School for Girls, a private Christian school. Her education continued at Booker T. Washington Junior High and Alabama State Teachers College, a high school. However, Rosa returned home before graduating to care for her dying grandmother and ill mother. Because she had not finished her education, Rosa took a position as a seamstress.

When Rosa was 19, she met Raymond Parks, a barber, who proposed to Rosa on their second date. They were married on December 18, 1932, and never had any children together.

Raymond encouraged Rosa to go back to school the following year and earn her high school diploma. After graduation, she worked as a secretary at Maxwell Air Force base, which was going through desegregation. Rosa and Raymond both became members of the Montgomery chapter of the National Association for the Advancement of Colored People (NAACP) in 1934. As chapter secretary, Rosa documented the most violent acts committed against blacks. The Racy Taylor case became national news because of Rosa’s work. In 1947, her reputation as a fiery activist grew, and she was asked to speak at the NAACP convention, where she received a standing ovation.

However, the civil rights movement began to change when Brown v. Board of Education was decided on May 17, 1954. As desegregation began in the schools, the NAACP believed it was time for the buses to desegregate as well. Rosa Parks was not the first black woman to refuse to give up her seat, but her story lit the flame.

On December 1, 1955, Rosa boarded a Montgomery city bus after a long day of work and sat in the middle section next to three black men. The bus driver, James Blake, was notorious for harassing black passengers. When a white man boarded the bus, Blake approached Rosa’s row and asked her and the other three black passengers to move to the back to make room for the white passenger. They all refused at first, but after the harassment continued, the other three all moved. Rosa did not move and remained seated alone. Blake threatened to call the police, to which she calmly replied, “You may do that.” Rosa later recalled:

I instantly felt God give me the strength to endure whatever would happen next, God’s peace flooded my soul, and my fear melted away. All people were equal in the eyes of God, and I was going to live like a free person.

Rosa was arrested and taken into police custody but was released on bail that same evening. She was later fined $14 but never paid the fine. Martin Luther King Jr. heard what happened and initiated plans for a bus boycott in Montgomery. Thirty-five thousand flyers were distributed, and the boycott began on the morning of Rosa’s trial. The boycott lasted for 381 days and was nearly 100 percent successful.

Although in many ways Rosa was the spark of the boycott, she was ignored and abandoned by many of her fellow black friends who said she was just stirring up trouble for them. She also lost her second job as a seamstress in January 1956. Rosa and Raymond’s reputations began to be slandered, and they received numerous death threats. Her husband was so overwhelmed that he suffered a nervous breakdown. In November 1956, a federal court ruled in favor of desegregating buses in Montgomery. After the law was first implemented, Rosa was photographed riding the bus next to reporter Nicholas C. Chriss, a white man, on December 21, 1956 (see image above).

Due to their continued harassment and financial struggles, Rosa and her husband moved to Hampton, Virginia and then Detroit, Michigan in 1957 to live with her brother and his family. While there, her health declined and she developed stomach ulcers, but struggled to afford the necessary medication. Thankfully, Raymond found employment and they became more financially stable for a time. The civil rights movement that Rosa helped spark led to the signing of the Civil Rights Act of 1964, which outlawed discrimination based on race.  

Between 1977 and 1979, Rosa’s husband, brother, and mother all died of cancer. Rosa dedicated herself to civil rights advocacy and continued to receive death threats for most of her life. President Clinton awarded her the Presidential Medal of Freedom in 1996. In 1999, she was also awarded the Congressional Gold Medal.

Rosa Parks died on October 24, 2005 in Detroit, Michigan. She was the first woman and the second African American to lie in honor in the Capitol Rotunda. On February 4, 2013, on the centennial of her birth, her statue was unveiled in the Capitol. In life, Rosa saw it as her duty to stand strong in the face of grave injustice but also realized that the strength she needed could only come from God.

Continue reading

The Paradox of New Zealand’s Miscarriage Leave and Abortion Expansion Bills

by Mary Szoch

March 30, 2021

This past week, New Zealand became one of the first countries to offer paid leave to workers who have experienced miscarriage. New Zealand’s legislation offers women and couples three days bereavement leave after the loss of an unborn child through miscarriage, adoption, or surrogacy.

The legislation, which passed unanimously, was hailed by the Washington Post as “the latest in a string of policy changes that have addressed women’s rights under Ardern’s time in office. Last year, the country decriminalized abortion…”

As a woman who has had a miscarriage, I found myself both grateful for New Zealand’s acknowledgement that the loss of a child through a miscarriage is truly a loss and furious that this piece of legislation is being framed as consistent with decriminalizing abortion.

Just over a year ago, the New Zealand Parliament passed legislation that allows abortion on demand up to 20 weeks and up to birth “if the health practitioner reasonably believes that the abortion is clinically appropriate.” Somehow, the legislation legalizing the killing of an unborn child is placed in the same category as legislation providing benefits for women mourning the death of an unborn child.

Either an unborn child is a human being or not. Currently the laws in New Zealand provide for both state funds for a woman to grieve the loss of her unborn child who died through a miscarriage AND state funds for an abortionist to kill a woman’s unborn child.  

If we actually want to advance women’s rights, we must work to create a culture of life—a culture that supports women who are pregnant and facing challenging circumstances, a culture that acknowledges the true suffering that couples who have experienced miscarriages face, and a culture that recognizes the unborn child in the womb for the gift from God that he or she is.

We cannot build a society that advances women’s rights based on lies and inconsistencies. During a miscarriage, an unborn child dies, and it is tragic. During an abortion, an unborn child is killed, and it is also tragic, but there is a major difference. The tragedy caused by abortion is preventable. Affirming that the death of a child in a miscarriage is a tragedy while pretending that abortion, which also results in the death of a child, is somehow a woman’s right leads down a very dark road where an unborn child’s worth is based simply on whether he or she is wanted.

Hopefully, New Zealand’s Bereavement Leave for Miscarriage Bill will prompt the need for pro-life legislation in that country that restricts abortion and is actually consistent with an agenda to advance women’s rights. Let us pray that this legislation will lead to New Zealand becoming a nation that recognizes inherent value in every father, every mother, and every child—including unborn children.

Continue reading

You Can’t Twist Scripture to Force Women to Compete Against Men in Sports

by David Closson

March 26, 2021

On Monday, South Dakota Governor Kristi Noem (R) vetoed House Bill 1217, legislation that would protect women from being forced to compete against biological men in sporting events. In a press conference announcing the veto, Noem said she supported a bill to protect middle and high school girls but argued that extending the same protections to female collegiate athletes would prompt lawsuits from groups like the NCAA.

While most conservatives were frustrated by Noem’s capitulation on the transgender sports bill, one faith group, the South Dakota Synod Evangelical Lutheran Church in America (ELCA), actually encouraged Noem to veto it. Signed by about 30 church leaders, the short letter read:

Dear Governor Noem:

Grace and peace to you in this season of Lent. I reach out to you today on behalf of the 200 South Dakota congregations, ministry sites and organizations of the Evangelical Lutheran Church in America (ELCA). As Lutherans, baptized members in the body of Christ, we care about the actions of our government because it is a gift from God intended for the safety and flourishing of human life. Yet, as sinners in need of God’s grace and forgiveness, the gift and power of government is abused. It is why I am urging you to veto HB 1217 that claims to promote “fairness” in women’s sports. In the Gospel according to Luke, Jesus asks his disciples, “which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it?” After the lost sheep is found Jesus says, “rejoice with me, for I have found my sheep that was lost.” (ref. Luke 15:4-6) Meaning that there is no rejoicing until all have found a place in the flock — including our trans siblings of faith. Policies and laws that purposely exclude trans individuals contribute to deteriorating mental health. The Trevor Project reports that 40% of transgender adults reported having made a suicide attempt, and that over 90% of those attempts took place before the age of 25. Looking after the lost one means inclusion and compassion. God the incarnate goes to the far stretches of the Earth to find the lost and calls them home by name, “you are mine.” (Isaiah 43:1) As people of faith, we are invited to do the same. Please, as a beloved child of God, do not forget about the one child, when you have the ninety-nine with you.

As Christians, it is important to think carefully about current events. When it comes to matters of public policy, there are many issues that do not have a clear-cut answer for how believers should think. This requires restraint and humility. On the other hand, there are some topics—such as abortion—where Scripture speaks clearly. Christians, especially pastors and Christian leaders must be clear about their convictions.

This brings us to the recent letter to Governor Noem. One of the most important responsibilities a minister of the gospel has is caring for hurting people. As Christ’s under-shepherds, pastors are called to serve people with love and care (Acts 20:28). Thus, it is appropriate when ministers discuss legislation they believe will affect their congregants and those in their ministries. However, the recent letter to the South Dakota governor is problematic for a few reasons, chiefly its misuse and appropriation of Scripture.

But first, it is important to note their letter contains some helpful reminders. For example, they are right to acknowledge that positions of leadership, especially in government, can be challenging. They also acknowledged that man is fallen and broken due to sin. Moreover, the desire to love our neighbors who identify as transgender is commendable, as Christ has called the church to love everyone (Mt. 5:43-48, Luke 6:27-36). Their reminders along these lines are helpful.

However, there are a few problems about the letter that deserve attention. First, our love of neighbor must be modeled after the pattern of Christ, not the world (Rom. 12:2). We cannot adopt the world’s understanding of love, which demands affirmation of lifestyles and actions contrary to the will of God as revealed in Scripture. According to the leaders who signed the letter, love for their friends who identify as transgender requires accepting transgender ideology which contradicts the Bible’s teaching on sexuality.

Second, the letter misuses Scripture to make its main point. In its proper context, the parable of the lost sheep in Luke 15:1-7 is about salvation and pursuing lost people (i.e., those who do not have a relationship with God). The shepherd goes after the one lost sheep because it is lost; he rescues it and shows it the way of life. This parable (and the subsequent parables of the lost coin and the prodigal son) discloses Christ’s heart and His redemptive love for sinners. It encourages believers following His example to pursue those who do not have a relationship with God in order to show them the way of life.  

Clearly, Jesus’ intention in telling the parable of the lost sheep was not to make sure “all have found a place in the flock” (if inclusion in the flock means disregarding and flouting clear biblical teaching). Again, the context of the passage is about repentance and salvation. Jesus’ explanation of the parable makes it clear that He is talking specifically about sinners who repent. Moreover, Scripture is very clear about God’s design and purpose for marriage and human sexuality.  

Citing the parable of the lost sheep as evidence that Christians ought to oppose a bill that would protect women and girls’ sports is not a faithful interpretation of Luke 15. Christians are called to tell the truth, and that includes the truth that God made us male and female. It is not unloving or unkind to truthfully (1 Cor. 13:6) point out the many injustices and physical dangers associated with allowing biological males to compete against biological females. 

It is never permissible to misuse Scripture to advance a political agenda. Moreover, there is no reason for Christians to oppose commonsense legislation that protects women and girls at all levels of athletic competition. In fact, supporting legislation like House Bill 1217 is a practical way to protect female athletes. This bill deserves support, not condemnation, from Christian leaders in South Dakota and around the country.

Continue reading

FRC’s Top 7 Trending Items (Week of March 21)

by Family Research Council

March 26, 2021

Here are “The 7” top trending items at FRC over the past seven days:

1. Update: USA Today Looks to Bounce ORU from NCAA

Everyone loves an underdog. Well, almost everyone. While the rest of the country rallies around Oral Roberts University, cheering on the Cinderella of this year’s NCAA basketball tournament, USA Today says the slipper doesn’t fit because of their belief in the Bible.

2. Update: Trans Debate Hits too Close to Noem

Governor Kristi Noem of South Dakota made a name for herself by bucking COVID restrictions and has had her eye on bigger things in the Republican Party for a long time. But with her recent decision to cave to the Left, rather than stand up for South Dakota’s girl athletes, she might be kissing those big plans goodbye.

3. Blog: Hong Kong Has Gone Dark

With dozens of the top pro-democracy political candidates now in prison, Beijing has crushed the hopes of hundreds of thousands of Hong Kongers who took to the streets in a call for greater democracy. As Hong Kong endures political repression under the Chinese Communist Party’s tightening grasp, the freedom-loving world must act to punish Beijing.

4. Blog: Harriet Tubman: A Leader to Freedom and a Servant of God

For Women’s History Month we’re looking at the contributions of God-fearing women in American history. Harriet Tubman was the most famous conductor on the Underground Railroad. Born into slavery, she started with nothing. However, she eventually acquired her freedom and led others to theirs. Harriet’s life and legacy were marked by her trust in God to guide and protect her.

5. Washington Watch: Sen. Marsha Blackburn Unpacks the Equality Act’s Attack on Womanhood and Biden’s Border Crisis

Sen. Marsha Blackburn (R-Tenn.) joined Tony Perkins on the radio to discuss the threats posed by the Equality Act and the Fairness for All Act, and the escalating border crisis.

6. Washington Watch: Reince Priebus Says Everyday Conservatives are Outpacing Woke CEOs in Political Donations

Reince Priebus, President of the Michael Best law firm, former White House Chief of Staff to President Trump, and former Chairman of the Republican National Committee, joined Tony Perkins with details on the news that a record number of individuals have been donating to the Republican Party since President Biden took office.

7. Pray Vote Stand Broadcast: KathyGrace Duncan Shares Her Detransitioning Journey

On this edition of Pray Vote Stand, Tony Perkins was joined by KathyGrace Duncan, Women’s Ministry Leader at Portland Fellowship, who shared her detransitioning journey and her testimony of finding freedom in Christ.

Continue reading

FRC On the Hill (March 22-26): Senate Moves Quickly to Confirm Biden’s Radical Nominees

by Connor Semelsberger, MPP , Joseph Norris

March 26, 2021

Family Research Council wrapped up another busy week monitoring activity in Congress that affects life, family, and religious freedom and being your voice on Capitol Hill. Here are the most important Hill items FRC worked on this week.

The Senate Moves on President Biden’s Nominees

This week, amidst several votes and confirmation hearings, FRC was hard at work tracking nominations and informing senators on the radical positions held by many of the nominees under consideration. This week, the Senate made progress on several concerning nominees:

Marty Walsh: The Senate voted 68-29 to confirm Walsh as secretary of Labor. The former mayor of Boston has touted his credentials as a champion of the LGBT agenda and often prioritizes it over the constitutional right to religious liberty. Walsh and the Biden administration are now in a position to restrict faith-based organizations from contracting with the Department of Labor unless said organizations comply with their liberal sexuality ideology. See FRC’s blog on Walsh here.

Walsh’s confirmation also means that President Biden now has a full cabinet, with all 15 of his cabinet secretaries confirmed. Although President Trump’s nominees were confirmed earlier, Biden’s nominees have received more bipartisan support, despite being arguably the most pro-abortion cabinet of all time. The delay in confirming Biden’s nominees is likely due to the Senate taking up a second failed impeachment trial of President Trump.

Shalanda Young: The Senate voted 63-37 to confirm Young as deputy director of the Office of Management and Budget (OMB), a position with significant influence on federal policy and the budget process. Representative Bob Good (R-Va.) had sent a letter to President Biden highlighting Young’s troubling opposition to the Hyde and Weldon Amendments, two longstanding federal pro-life policies. With Neera Tanden’s nomination having been withdrawn, Young could soon find herself as the director of OMB, wielding even greater influence. See FRC’s blog on Young here.

Rachel Levine: The Senate voted 52-48 to confirm Levine as assistant secretary of health at the Department of Health and Human Services (HHS). Only Sens. Susan Collins (R-Maine) and Lisa Murkowski (R-Alaska) broke with Republican ranks to support the nomination. Over the past several months, FRC had been actively educating senators on Levine’s concerning track record. Levine has a history of promoting abortion and actively speaking out against pro-life measures. Even more troubling are Levine’s radical stances on LGBT issues, which include advocating that children as young as five years old be allowed to change their gender without parental consent. Levine, who identifies as a transgender woman, has already announced intentions to use the position at HHS as a means of advancing this ideology.

See FRC’s resources for more information:

Vanita Gupta: The Senate Judiciary Committee vote to advance the nomination of Vanita Gupta to be associate attorney general at the Department of Justice ended in a deadlocked tie. Senator Mike Lee (R-Utah) eloquently stated how Gupta would use her new position to advance abortion while harming women’s sports and religious liberty. The committee chairman cut off Sen. Tom Cotton in the middle of his remarks in order to hold the vote. Gupta now waits to see if the full Senate will discharge her nomination in order to advance towards final confirmation.  

Cindy Marten: The Senate Committee on Health, Education, Labor and Pensions (HELP) held a hearing this past week to assess Marten’s qualifications to serve as deputy secretary of Education during a tumultuous time for all levels of education in our country. Marten has a history of spearheading LGBT issues in the San Diego school district, and Sen. Murray (D-Wash.) directly brought up how she would have the opportunity to break down barriers for LGBT students.

Samantha Power: The Senate Foreign Relations Committee held a nomination hearing for Power to be the new head of the United States Agency for International Development (USAID). As USAID administrator, Power would have the ability to direct global health funding to Planned Parenthood and other abortion groups, which is troubling given her past support for abortion and other anti-life policies. Senator Ted Cruz (R-Texas) also raised the issue of her troubling stance on an anti-Semitic UN resolution while serving as Obama’s UN ambassador.

Other Notable Items FRC Tracked this Week:

  • Congress passed an extension of the Paycheck Protection Program, even after discovering that Planned Parenthood received nearly $80 million in loans despite being ineligible for the program. Senators Rand Paul (R-Ky.) and Roger Marshall (R-Kan.) lead efforts in committee and on the Senate floor to block Planned Parenthood from receiving these loans.
  • The Senate Rules Committee held a hearing on S.1, a massive bill that would federalize elections and completely undermine election integrity. Senator Cruz introduced a letter for the record on behalf of FRC alongside letters from other conservative groups that oppose the bill.
  • Representative Mike Johnson (R-La.) introduced two new bills supported by FRC. One bill would ban damages or monetary awards in lawsuits against religious monuments and religious imagery in public buildings. The other would make it illegal to transport a minor across state lines to get an abortion.
  • The House Armed Services Committee held a hearing on Extremism in the Armed Forces. The chief of staff at the Southern Poverty Law Center (SPLC) testified. Several members of Congress, including Reps. Pat Fallon (R-Texas) and Austin Scott (R-Ga.), went after the SPLC witness over their fallacious hate group designations and internal turmoil. Other members raised the shooting at FRC in 2012 as a direct implication of their targeting of social conservative organizations.

Continue reading

Clara Barton: Red Cross Founder and Civil War’s “Angel of the Battlefield”

by Molly Carman

March 26, 2021

Women’s History Month is a great opportunity to commemorate the contributions of God-fearing women in American history. Women have played an important role in our nation’s history and the women in this series represent those who have faithfully, courageously, and humbly served their families, communities, and our nation. Periodically throughout the month of March, we will be sharing some of these inspiring stories. Don’t miss our previous installments on Abigail Adams, Fanny Crosby, and Harriet Tubman.

Clara Barton is primarily known for being the founder of the American Red Cross. However, she was also a pioneer for women working in the fields of nursing, government, and humanitarian aid. Throughout her long life, Clara was deeply dedicated to serving those in need. She wasted no time waiting to be told what needed to be done; instead, she took the initiative and saw to the needs of others herself. Today, she is remembered as one of the greatest humanitarians our country has ever known.

Clarissa (“Clara”) Harlowe Barton was born on Christmas Day 1821 in North Oxford, Massachusetts, the youngest of five children by 10 years. Her two older brothers, Stephen and David, taught her mathematics and how to ride bareback and climb trees. Her two older sisters, Sarah (“Sally”) and Dorothea (“Dolly”), taught her to read and write. Sadly, the Barton home was not a happy one. Mrs. Barton suffered from a mental illness (most likely bipolar disorder) and was unkind to Clara as a child. Older sister Dolly spent most of her life locked away in an upstairs bedroom after suffering a mental breakdown when Clara was six. However, Clara’s father, Captain Stephen Barton, loved Clara and gave her an example of hard work, persistence, and compassion. This example provided a foundation for the humanitarian efforts for which she would later become famous. Clara was raised in the Universalist church, and her autobiography gives testimony to the role her faith took in her work.

When Clara was 11, her older brother David fell off the roof of the family barn. His injuries rendered him bedridden, and doctors believed that he would not survive. Clara refused to accept their prognosis and spent the next two years nursing her brother back to full health. This was her first exposure to nursing, but it would not be her last.

Clara did not initially pursue a career in nursing, as it was a predominately male profession at the time. Instead, she acquired a teaching license and worked as an educator for 12 years before furthering her education at the Clinton Liberal Institute in New York. In 1852, she founded the first free school in the state of New Jersey. The school was successful, so much so that when it expanded and a new building was built, the board hired a male principal to run the school instead of Clara. She continued to teach at the school but suffered from health problems and her first of many mental breakdowns, and eventually resigned.

In 1855, Clara moved to Washington, D.C., and was the first female clerk in the U.S. Patent Office, earning a salary equal to that of her male peers. The adjustment was difficult, and some of her male coworkers harassed and slandered her on account of her being a woman. Her position was later reduced to a copyist, and then her job was terminated altogether with the election of President James Buchanan in 1857. She moved home to Massachusetts but later returned to D.C. when Abraham Lincoln took office, resuming her position at the Patent Office.

When the Civil War broke out in 1861, Clara was extremely aggravated by the lack of care given to Union soldiers traveling from the northern states to the southern battlegrounds. Many of these men were packed into train cars and not given food, water, or shelter when they stopped in the capital. Clara went to work acquiring supplies and helping in whatever way she could when the trains stopped at the station. She became particularly concerned with the number of wounded men who had been on the battlefield for days before receiving medical attention once on the train to a hospital. Because women were not allowed on the battlefield, she worked diligently to receive permission to transport supplies and medical care herself to the front lines.

Many women served as volunteer nurses during the Civil War, but their services were generally relegated to military hospitals, not the battlefield itself. On August 9, 1862, at the Battle of Cedar Mountain, Clara Barton performed her first field duty. As she carried supplies to the wounded, comforted the dying, and stayed calm and collected through it all, the male nurses and surgeons working alongside her marveled at her instincts and gentleness. Clara’s service at the Battle of Antietam earned her the nickname “Angel of the Battlefield,” and her fame began to grow. She would go on to serve on a total of 16 battlefields, including every major battle in Maryland, Virginia, and South Carolina. General Benjamin Butler named her head nurse of his unit in 1864, even though she had no formal medical training. She would go on to instruct other female nurses as the war continued.

After the war, Clara coordinated efforts to locate lost soldiers. She and her colleagues received over 63,000 inquiries and were able to locate 22,000 soldiers, bringing closure to their families. The D.C. boarding house that she lived in is now home to the Clara Barton Missing Soldiers Office Museum.

The stress of the war and recoveries of missing persons caused Clara to suffer a second mental breakdown, and she traveled to Europe for rest. While in Europe, she was exposed to the work of the organization that would become known as the International Committee of the Red Cross. Determined to provide similar humanitarian relief in the United States, Clara would later found the American Red Cross on May 21, 1881. The organization’s first relief operation was in response to the Great Michigan Fire of 1881, and it received its first congressional charter in 1900. Clara remained president of the Red Cross until 1904. She would then go on to found the National First Aid Society.

Clara Barton died of pneumonia on April 12, 1912, in Glen Echo, Maryland. Despite suffering from depression and physical and mental illnesses for most of her life, her pioneering work as a nurse and the immense compassion she showed for those in need inspired a wounded nation and continues to be a shining example of selfless love.

Continue reading

Archives