Author archives: Lauren Kaylor

Pro-Life Converts: Dr. Bernard Nathanson

by Lauren Kaylor

August 14, 2019

After coming to terms with the reality of abortion, the co-founder of the National Abortion Rights Action League (which has since been renamed to NARAL Pro-Choice America) became fiercely pro-life only a few months after the Supreme Court’s Roe v. Wade decision.

NARAL is one of the oldest and largest abortion activist groups in America. Founded in 1969, NARAL contributed rigorous pro-choice momentum to the Roe v. Wade decision in 1973. Only a few months after the decision, NARAL’s co-founder and medical spokesperson, Dr. Bernard Nathanson, began a long and painful journey coming to terms with the fact that he had been incredibly wrong about abortion. Nathanson spent the rest of his life dedicated to exposing NARAL’s language distortion, lies, and deceptive strategies that have misled so many Americans into calling themselves “pro-choice.”

As an OB-GYN, Dr. Nathanson claimed responsibility for 60,000 abortions, including those performed by Planned Parenthood abortionists whom he trained. He began to grapple with the dark reality of killing children soon after he viewed a real-time ultrasound. In a 1974 article in the New England Journal of Medicine, he wrote, “I am deeply troubled by my own increasing certainty that I had in fact presided over 60,000 deaths.”

Dr. Nathanson was so troubled that he even attempted to take his own life. Thankfully, he befriended a Catholic priest who led him into a relationship with God. In 1996, he was baptized and confirmed into the Catholic Church. Nathanson wrote several books including The Hand of God: A Journey from Death to Life by the Abortion Doctor who Changed his Mind, and made documentaries including Eclipse of Reason and The Silent Scream. Until the time of his death at age 84, Dr. Nathanson tried to convince the world of the truth about abortion. On his deathbed, he instructed his friend Terry Beatley to tell Americans how and why he deceived the American Courts and public.

The Jargon of “Choice”

NARAL developed deceptive strategies in the 1960s that still loom large to this day in American colloquial discourse. Because referring to abortion as “the right to kill your unborn baby” is distasteful to the human heart, Dr. Nathanson admitted that NARAL intentionally crafted new language and slogans to make abortion sound more agreeable. NARAL framed the debate to be about the “choice” to stay pregnant. This same language of “choice” is used ubiquitously today. Interestingly, pregnant women used to always be referred to as “with child,” and it is telling that we have largely abandoned that preposition in the English language today.

Lie, Lie, Lie

Dr. Nathanson took advantage of his accolades, knowing that he could fabricate facts and figures because the public would trust him as a medical doctor. Over-calculated statistics today stem from Dr. Nathanson’s lies. In The Hand of God: A Journey from Death to Life by the Abortion Doctor Who Changed His Mind, Nathanson exposes the fabricated statistics that bolstered Roe v. Wade. According to his confessions, in the 1960s, he claimed that there were one million illegal abortions being done annually and that 5,000-10,000 women died from them every year. Nathanson later admitted that the actual figures were 98,000 illegal abortions and around 250 women that died annually. To put this in perspective, he confessed to over-estimating by over 1,000 percent the number of illegal abortions, and by 4,000 percent the number of women who died.

Another false statistic that Dr. Nathanson propagated around the time of the Roe v. Wade decision was that 60 percent of Americans wanted abortion-on-demand to be legal. In reality, this number was around 50 percent. To this day, despite 50 years of pro-choice propaganda dominating the mainstream media and Hollywood, this figure has remained largely unchanged.  

Manipulate the Catholics 

The Catholic Church has always held that life begins at conception and therefore opposes abortion. Known as “The Catholic Strategy,” a deadly political maneuver to sustain the abortion industry, Dr. Nathanson admitted that NARAL specifically preyed on and deceived Catholic politicians into supporting legalized abortion, which made it easier to convince non-Catholics to stomach the idea.

NARAL convinced Catholic leaders that they could remain “personally pro-life,” but could still vote for politicians who were pro-choice. Dr. Nathanson called this “the most brilliant strategy of all time.” Any time a Catholic politician softened their stance on abortion, NARAL emphasized the fact and blamed the Catholic Church for any woman’s death from an illegal abortion.

Abortion is Not Love

On his deathbed, Dr. Nathanson begged Terry Beatley to deliver his personal parting message: “Tell America that the co-founder of NARAL says to love one another. Abortion is not love. Stop the killing. The world needs more love. I’m all about love now.”

Beatley has honored his request by launching an educational nonprofit called the Hosea Initiative, and writing What If We’ve Been Wrong? The book exposes the abortion industry for exploiting women, killing children, having racist roots, and being inextricably connected with the deception of women.

In Dr. Nathanson’s resignation letter from NARAL in 1975, he stated:

The annual dues to NARAL are ten dollars and the hubris of certainty. Regretfully, I can no longer meet those dues.”

Lauren Kaylor is an intern for Life, Culture, and Women’s Advocacy at Family Research Council.

Melissa Ohden and the “Right to Choose”

by Lauren Kaylor

July 29, 2019

When Melissa Ohden was in her mother’s womb, an attempt was made to abort her. The amniotic sac was injected with saline solution to poison her and to chemically burn her skin from the inside out. Instead of burning her to death in 48 hours or less as the saline abortion was intended to do, Melissa fought for her life while her tiny body soaked in the solution for five days. As it turned out, she was several weeks older than the doctor had estimated. Labor was induced and Melissa was born alive prematurely at 31 weeks.

Melissa is now a beautiful 41-year-old woman and is a wife and mother of two children. She has a master’s degree in Social Work, authored the book You Carried Me: A Daughter’s Memoir, and founded The Abortion Survivors Network. She is one of the most passionate, motherly, and confident women I have ever met.

I recently read You Carried Me and I implore everyone to do the same. Melissa is one of hundreds of documented abortion survivors. Her testimony to having survived an attempted abortion at her maximum level of helplessness is heart-wrenching yet beautiful; her understandable feelings of anger and confusion were transformed into reconciliation, forgiveness, and love. She holds no anger in her heart towards her transgressors. Ohden uses her unique existence to fiercely fight for the children who, like her, are unwanted by at least one person with the power to take their lives away from them. Most babies who undergo abortion do not make it out alive like she did.

Only a couple of days after reading You Carried Me, I met Melissa Ohden. She was one of two pro-life witnesses testifying at a House Judiciary Committee hearing on June 4, 2019 called “Threats to Reproductive Rights in America.” In response to many states’ recent bills restricting abortion, six pro-choice witnesses advocated for the so-called woman’s “right to choose” abortion. Melissa was one of the two women testifying for the unborn child’s right to life.

Observing this hearing and listening to Melissa’s visceral testimony, I was inundated with the hard reality that a woman’s so called “right to choose” is irreconcilable with the universal human right to life. This is the agonizing irony of the lack of pro-choice logic: anyone alive today who advocates for the “pro-choice” side was not aborted. Pro-choicers were given their right to life, but they advocate for a woman’s right to take away the life that they were all given. Ronald Reagan once said, “I’ve noticed that everybody that is for abortion has already been born.”

In the 2018 “Abortion Worldwide Report,” Thomas W. Jacobson wrote, “The first inalienable human right is the right to life, which includes the right of self-defense and the duty to protect innocent human life.” The duty to protect the innocent must always be undivided from the sanctity of life and our right to it. If the right to life of certain members of society is not protected, no one else’s right to life is secure. This is bolstered by the laws of logic; we must remain consistent in our thinking. Jacobson continues, “As clearly evident in the natural law and in Scripture, murdering another human being regardless of the motive or rationale, can never be a ‘human right.’”

If we do not intensely protect everyone’s right to life, there is no sense in exercising or fighting for literally any other right. No other right has meaning if we aren’t all first given the right to life. Melissa Ohden’s right to free speech is null and void if she had been aborted, like the pro-choice agenda would have it. As individuals and as a society, our allegiance must first go to protecting the right to life. This necessitates that we do not believe in a woman’s “right” to an abortion.

The question we must ask of those who identify as “pro-choice” is, “What exactly is being chosen?” To argue for a woman’s right to choose to have an abortion is to argue for a woman’s right to take away an innocent, defenseless life. If Melissa’s mother really had the “right to choose,” then Melissa did not have the right to live and should not be here today. Melissa happened to survive because the attempt to kill her failed. The right to life cannot begin after a person is deemed “wanted.” The “right to choose” is irreconcilable with not only Melissa Ohden’s existence, but all our existence. It is a tragic irony that human beings who evaded the terrible fate of abortion are advocating for that very fate to be forced onto another innocent person.

Interestingly, one of the pro-choice panelists at the “Threats to Reproductive Rights” hearing choked up and could not answer the question when asked, “Didn’t Melissa have the right to live?” Perhaps it was because the panelist realized the truth: that Melissa does have the right to live, and that right began in the womb.

Lauren Kaylor is an intern for Life, Culture, and Women’s Advocacy at Family Research Council.

Taylor Swift and the Politicization of Pop Music

by Lauren Kaylor

July 10, 2019

In spring 2019, Taylor Swift announced that her newest album would “have political undertones,” and she was not kidding.

This June, she released the album’s second single and accompanying music video entitled “You Need to Calm Down.” The song is an unambiguous announcement of her support for the LGBT movement and a denouncement of anyone who isn’t fully on board with it. Lyrics like, “You would rather live in the Dark Ages,” and “Why are you mad when you could be GLAAD?” leave no middle ground. 

In the video, Swift parades around glamorously with celebrities and a multitude of individuals who identify as homosexual and transgender. A group of toothless, unwashed, scraggily-haired protesters also make a garish appearance, brandishing misspelled signs like “Get a brain, moran.” The video is crystal-clear social commentary with all the subtlety of a sledgehammer. But the video goes a step further than one would normally expect from a popstar. At the end of the video, text appears calling for direct political action: “Please sign my petition for Senate support of the Equality Act on Change.org.”

As FRC has made clear, the “Equality Act” would in reality create vast amounts of inequality in our society through its codification of “sexual orientation/gender identity” (SOGI) laws. Among other injustices, the Equality Act would require small business owners like bakers, florists, and photographers to celebrate same-sex weddings, allow men who identify as women to use women’s restrooms and locker rooms and compete in women’s sports, shut down faith-based adoption agencies because of their religious beliefs, and force all medical providers, regardless of their conscientious objections, to perform sex-change surgeries.

Swift’s “You Need to Calm Down” gives us a unique two-fold opportunity. First, you can respond to her petition by signing FRC’s own petition to halt the Equality Act. Second, you can use technology to respond with genuine love and reconciliation toward those who see any opposition to the LGBT agenda as “hateful.”

John 13:35 tells us that “They will know you by your love for one another.” Other verses that speak truth into this are 1 Corinthians 13 and Luke 6:27-36. Christians are called to love others completely, even those who disagree with or hate us. True love does not mean agreeing on everything or accepting all lifestyle choices, but it means willing the good of the other. Christians are called to love people who experience same-sex attraction and gender dysphoria. Loving does not equate to pandering to views that contradict our beliefs. We ought to will the good of one another because we love them—because we love Christ. For this reason, we want the LGBT movement to know of God’s love for them.

Christians are called to the ministry of reconciliation, which can only be manifested in the advent of love. 2 Corinthians 5:18-19 says: “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting peoples’ sins against them. And He has committed to us the message of reconciliation.”

I propose that Christians embrace their role as Christ’s ambassadors and show others Christ inside of us. 2 Corinthians 5:20 tells us, “We are therefore Christ’s ambassadors, as though God were making his appeal through us.” When we accept our role as His ambassadors, the Holy Spirit will work through us and bust the false narrative of “hate.” Let us show so much of Christ’s love to those who disagree with us that Taylor Swift’s heart might be led to change. 

Lauren Kaylor is an intern for Life, Culture, and Women’s Advocacy at Family Research Council.

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