by Luke Isbell
August 6, 2019
Horrifying stories like the Sri Lanka Easter attacks and the “sinicization” of Christianity in China exemplify the terrible state of persecution for Christians worldwide. Christians are the most persecuted religious group in the world, and the church has drawn together to support those affected through prayer and other means. However, in the midst of internal struggle, it easy to forget to look outside of our own faith and remember those of other faiths who are persecuted in other areas of the world.
Right now, one to three million ethnic Muslim Uyghurs are being imprisoned, tortured, and killed in the western Xinjiang province of China by the Communist Party of China. In Myanmar, 1.3 million ethnic Muslim Rohingya have been displaced by what has been labeled the Rohingya Genocide which started three years ago. And in India, Hindu nationalism is sparking tremendous violence, sexual abuse, and killings against Muslims in the country.
Muslims follow closely behind Christians as the second-most persecuted faith group worldwide. There is much that the Christian community can be doing to speak out in defense of their lives, and it couldn’t come at a more defining time.
Not only are Muslims persecuted in some way or unable to freely practice their faith in 140 countries around the globe, but persecuted Muslims are regularly being abandoned by other Muslim-majority countries who refuse to speak on their behalf. In the past several days, over 50 countries have signed a letter actually voicing support for China’s “deradicalization” policies in Xinjiang, claiming they have showed economic and social progress. Saudi Arabia, Iran, Iraq, and Pakistan are just a few of the countries that signed the letter. In doing so, they have chosen to abandon fellow Muslims.
As the state of religious freedom grows darker around the world, a window is opening for the United States to be able to engage on it. Here are three reasons why Christians here at home should advocate for the freedom of all people around the world.
1. We Are Called to Advocacy
Christian theology equips us to see people as human and beautiful creations made by God, and leads us to fight for the God-given, unalienable rights of every human. Every person is made in the image of God, and deserves our advocacy on that basis. Helping bring others to freedom is a necessary task, but not an easy one.
Our faith also leads us to bring peace to the world. One of the many names given to Christ in Isaiah 9:6 is the Prince of Peace, and as His children, we are to mimic Him and take on His attributes. He is the sun and we are the moon, reflecting His light to a broken world. As Jesus reminds us, “[b]lessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9). Just as Christ came not to save the righteous, but the broken (Mark 2:17), so are we to reach outside of the Christian church and love those who do not have Christ.
Christ sees every person as having worth and dignity, deserving to be treated as infinitely valuable human beings. What better modern example of the sacrificial, all-encompassing love of Christ is there than fighting for those who have been cast aside by the international community?
2. We Must Be Good Stewards of Our Own Blessings
Our own country has a rich history and tradition of religious freedom, which we have the duty to protect and advocate for others around the world who do not have such freedom. Our own Declaration of Independence acknowledges that all people have “certain unalienable rights” with which we are “endowed by our Creator.” The First Amendment to our Constitution provides for the “free exercise” of religion to all people and prevents the government from “establishing” an official church and requiring people to attend it. Much later, these principles were reflected in Article 18 of the Universal Declaration of Human Rights, which states that all have the right to “freedom of thought, conscience, and religion.”
We should hold our elected leaders accountable to uphold these freedoms at home and share them with the world. Among other things, we should ensure that trade talks with foreign nations incorporate religious freedom, and that foreign actors who violate religious freedom are sanctioned under the Global Magnitsky Act or related legal authorities. Additionally, we should encourage our leaders and diplomats to actively speak on the importance of religious freedom when engaging the international community.
3. Advocating for Others Makes Them More Likely to Advocate for Us
When we speak up for others, they are more likely to speak up for us. A few weeks ago, I attended the Holocaust Museum here in Washington, D.C. One wall displayed a quote by Martin Niemöller, who was a Lutheran pastor in Germany during World War II:
First they came for the socialists, and I did not speak out—because I was not a socialist.
Then they came for the trade unionists, and I did not speak out— because I was not a trade unionist.
Then they came for the Jews, and I did not speak out—because I was not a Jew.
Then they came for me—and there was no one left to speak for me.
We must speak up for others, and advocate for their lives as we would advocate for our own. Someday, they may be in a position to help us.
Many people are oppressed for their faith around the world. Many Muslims live in fear of their own governments, which stand ready to stamp out any religious dissent. Fighting for freedom in these places comes at the price of lives, families, and livelihoods.
We need to stand alongside these people and speak on their behalf. Advocating for them is one of the greatest messages of love we can communicate, so let us speak for their rights.
Luke Isbell is an intern at Family Research Council.