by Robert Morrison
February 9, 2009
My wife and I took our teenage children to London ten years ago. We tried to get in to Westminster Abbey for Easter sunrise service, but England’s ancient church was filled to overflowing. So we darted in to the smaller, more accommodating St. Margaret’s Chapel next door. Following a powerful resurrection sermon, we stepped out to be greeted by the booming bells of the Abbey. We could not hear the vicar’s Easter greeting for the din. We could not hear one another’s voices as the pealing of the Abbey bells was so thunderous. With a motion of my head, our family trooped off, marching a mile away before we could speak and be heard.
Those bells are the voice of Britain’s past. In 1940, they were silenced by order of Prime Minister Winston Churchill. With the daily threat of German invasion, no church bells sounded in the island fortress for three years. Church bells ringing during the Battle of Britain would have signaled Hitler’s landing. Only with the defeat of Rommel’s Afrika Korps at El Alamein in November, 1942-where “the glint of victory” reflected off their soldiers’ helmets-did the church bells of Britain joyfully ring forth.
Britain’s Bishop Michael Nazir-Ali returned to that theme of church bells during his recent visit to Washington. The Pakistani-born prelate was asked whether Muslim muezzins should be permitted to call the faithful to prayer in British cities. “Certainly,” the Anglican leader said, “as soon as church bells ring out in Mecca.” Bishop Nazir-Ali came to sound an alarm-but for a different kind of invasion. He said Britain’s national existence is menaced by a cringing Establishment. Britain is a Christian culture supported by centuries of English law. Both of these elements are being undermined by a quiet surrender to the demands of political correctness and relentless Muslim pressure.
Should Britain expel the Muslims already there? Should Britain cut off future Muslim immigration? No, the Bishop replied. As Christians, Britons have a duty to welcome the alien, a duty to show him hospitality and not contempt.
“The European Union is all for human rights,” he said, “but they are unwilling to say where human rights come from.” They come, he maintains, from the Judeo-Christian ethic. Jews and Christians believe that we are made in the image and likeness of God. Thus, we are endowed with our fundamental human dignity. It is from this source, and not from the Koran, that we derive our laws.
To Bishop Nazir-Ali, the Archbishop of Canterbury’s acceptance of Muslim shari’ah law probably reflects the opinion of the Britain’s deracinated elites, the Establishment. Nazir-Ali said that many times, Muslim women who are coerced into so-called cousin marriages plead for help from the police. In their distress, they are handed over to Muslim police officers, who simply return them to the very families that threaten them with death. “All people in Britain must have access to British law,” Nazir-Ali firmly said.
London is now the center of international Muslim investment, fueled by petro-dollars. The power of that moneyed interest is driving many government decisions.
There is something else at work here. The secularists in Britain and Europe can give no reason why humans should have rights. They cannot say that one culture recognizes human dignity and another crushes it. Their cringing before Muslim threats only encourages more concession. Already, there are vast areas of British and European cities where the police fear to go.
In lands where Islam has predominated, the status of Christians and Jews has been clear for centuries. They are tolerated at best, but subordinated. They are called dhimmis. This Arabic word is often translated as “second-class citizen,” but it is hardly that. It is best understood as a caste system to which the dhimmis are consigned-and to which they are forced to consent. In this caste system, dhimmis are forever marked with the badges of servitude-legal and spiritual inferiority.
The very enlightened secularists of Britain, Europe and the U.S. still hold nominal power. Increasingly, however, they use that power to give way, to salaam, before the daily growing power of their demanding guests. While holding temporary sway, these cringing elitists can best be described as dhimmicrats-empowered only to be impotent.
Listening to Bishop Nazir-Ali-who has received death threats for his fearless Christian witness-you have to wonder why the rest of the Church of England clergy are not standing up and speaking out—or at least ringing their church bells.