Tag archives: Health Care

For the Fourth Time, HHS Defends the Elderly and Disabled

by David Closson , Laura Lee Caum

June 29, 2020

After weeks of significant societal upheaval, there is finally some good news out of Washington D.C. On June 26, the Office for Civil Rights (OCR) at the Department of Health and Human Services (HHS) announced it had resolved a complaint against Tennessee after the state updated its medical triage plans to ensure that the elderly and disabled are not discriminated against in the event of scarcity or high demand for medical resources.

This is OCR’s fourth resolution with a state regarding disability discrimination since their March 28 bulletin reminding states of their responsibility to abide by civil rights laws that prohibit discrimination in the provision of health care services during the coronavirus pandemic. Previously, OCR resolved similar cases with Alabama, Connecticut, and Pennsylvania.

Commenting on the resolution, Roger Severino, OCR’s Director, said, “We commend Tennessee for updating its policies to ensure that hospitals do not deny life-saving care during a crisis based on stereotypes about disabilities or other impermissible factors. Our civil rights laws reflect the principle that we are all created with equal dignity and worth.”

Prior to this decision, concerns were raised about Tennessee’s emergency health care guidance, specifically that those with advanced neuromuscular disease, metastatic cancer, traumatic brain injury, dementia, and other disabilities could be excluded from use of a ventilator in times of scarcity. The HHS determined this was in violation of numerous health laws, including Section 1557 of the Patient Protection and Affordable Care Act.

The June 26 resolution between HHS and Tennessee should be applauded for its recognition of the human dignity of the elderly and disabled. All Americans, but especially Christians, should be grateful for this announcement because it affirms one of the most basic tenets of the biblical worldview which is that all people are made in God’s image and possess inherent value and dignity. Laws or health care plans that allocate resources based on a perceived quality of life devalue one’s fundamental right to life and ought to be rejected.

This bold action by the Office for Civil Rights continues a pattern of respecting and protecting life by the Trump administration. Since his inauguration, President Trump and his administration has consistently defended human rights at home and abroad. This is especially seen in the administration’s defense of the rights of the unborn. For example, The Office of Civil Rights at HHS alone has already enforced conscience protection laws in California to ensure that health care plans are not required to provide abortion coverage, and in Vermont to protect the conscience rights of a nurse who was forced to participate in performing abortions. In 2019, the administration ensured that Title X family planning funds do not include abortion providers. Then in 2020 President Trump spoke at the March for Life rally, becoming the first sitting president to ever do so.

The decision on June 26 by HHS is the latest example of the administration’s commitment to protecting all Americans, regardless of age, disability, or other subjective factors. All Americans should be grateful for this resolution, and hope it sends a clear message to the other states that when it comes to human dignity, cutting corners is not an option.

David Closson is FRC’s Director of Christian Ethics and Biblical Worldview.

Laura Lee Caum is a Communications intern at Family Research Council.

What is the Role of the Church Amidst Troubling Times?

by Samantha Stahl

June 18, 2020

According to Scripture, Christians have a responsibility to share the hope of the gospel (Mat. 5:14-16). Jesus made this clear in the Great Commission when He commissioned His disciples to spread His message to the ends of the world. Today, Americans are experiencing trying times. Amidst a virus that is frightening people and tearing apart economies, church celebrations that remain suspended, and riots that put vengeance as the answer to cases of unjust police violence, it can be hard to see God working. However, through the darkest points in history, God has raised up people of strong faith. Right now, God is calling upon the church to lead His people, and to not be silent. The church can give answers to today’s questions of how to proceed.

As controversial as it may be today, Christians are called to bear witness to the truth. This is not easy, but it is important to allow oneself to be guided by what is right and not by fear. Prayer is greatly needed for leaders and for the community. Even when it seems God is not immediately answering our prayers, we are still called to pray (1 Tim. 2:2). Leaders of the church must not be silent and must continue to speak bold messages of hope and support during these times.

As we’ve seen throughout the last three months, Christians should continue to serve those in their communities by offering them encouragement. Serving one’s community can be as simple as making a call or writing a letter, or something practical such as running an errand or safely praying with them. The best way to be a light of God is to be a light to others in His name. For a list of resources including ideas to serve your community, check out FRC’s church resource page at frc.org/church.

Christians must also not be silent during these times, especially as churches are still closed. When the church cannot worship together, the whole Christian community and beyond is affected by a lack of sharing the gospel. Christ’s command to “proclaim the good news to the whole creation” is greatly hindered if Christians cannot come together to worship (Mark 16:15). Many have fallen and will fall into a spiritual slump due to months of being unable to gather for public worship. Peace and joy have been fading as violence and hate settles in among people. The world needs the church now more than ever as it is greatly feeling the lack of messages of hope and guidance previously brought by open churches. Christians must be able to again partake in the communal worship of God in order to best be a light for this world.

Christians can help America get through the violent riots and the ensuing destruction. This is accomplished specifically by supporting the good in people. Peaceful protests represent the proper use of American freedom. However, when violent riots ensue (which do not honor the memory of George Floyd and others unjustly killed), it becomes an abuse of freedom.

As Christians, speaking out with love in the face of anger will change the response to violence. An example of such Christian leadership can be found in the words of Rep. Mike Johnson (R-La.) during a recent Congressional hearing on police brutality, where he stated that everyone is made in the image of God, despite skin color. He called for a defense of the people upholding truth and justice, while not condoning those who obstruct those values. Elsewhere, many people have reached out to communities struck by violent riots, cleaning up the mess as best they can. For example, according to CNN, a truck driver in Houston, Texas named Brian Irving spent hours cleaning up after a riot destroyed parts of the city. Such examples of Christians living out the principles of their faith are shining beacons in these dark times, and they ought to be emulated. The church has a unique opportunity to bring these moments of good to light, and show the world there are indeed good people.

When the church is at work during a time of crisis, God does not fail to turn that work into something beautiful. Setting an example of prayer and peace in a time of pandemonium will help bring stability. Christians must rise together and bring the truth of Christ to a world that is searching for truth. God is calling the church to be that beacon of light for the world.

Samantha Stahl is Policy/Government Affairs intern at Family Research Council.

Families and Charitable Organizations: The Foundation of American Society

by Connor Semelsberger, MPP

June 17, 2020

This piece was originally published at NRB.org.

Churches and other charitable organizations have been on the front lines of the coronavirus response. A few examples are Samaritan’s Purse building a field hospital in New York City’s Central Park and churches hosting food drives and conducting coronavirus testing. One Alabama church tested 1,000 people in two days! Despite the active role these nonprofits have taken in meeting the health and economic needs of our country, they still rely on donations—at a time when many Americans face financial hardship due to job loss, limited working hours, or increased medical costs. Such hardships may lead to a decline in charitable donations. Thankfully, some leaders on Capitol Hill are championing the important role churches and charitable organizations play in helping local communities.

One way the tax code helps charitable organizations is through the charitable deduction. However when the 2017 Tax Cuts and Jobs Act simplified and raised the standard deduction to $12,000, it caused many tax filers to take the standard deduction instead of itemizing their charitable contributions. Realizing this problem in the tax code, Congress recently passed the CARES Act, which allows charitable contributions up to $300 to be deducted above and beyond the standard deduction on annual tax returns. This new policy is a great first step in promoting charitable giving during the pandemic. But congressional leaders believe there is much more to be done.

Senator James Lankford (R-Okla.) has been the most vocal voice advocating for direct changes to the tax law to support both families and nonprofits. He summed this need up perfectly in a Joint Economic Committee hearing on charitable giving. “We have three safety nets in America. The family is the first safety net. Nonprofits are our second safety net and government is our third…The first two are essential and if the family collapses, nonprofits struggle to keep up and governments struggle to keep up.”

In May, Senator Lankford and Senator Angus King (I-Maine) co-authored a letter to Senate leaders, advocating for nonprofits, charities, and houses of worship in any future coronavirus relief bills. One of the specific proposals Lankford and King offered is raising the $300 charitable deduction limit in the CARES Act to one-third of the standard deduction. This would equate to $4,000 for individuals and $8,000 for married couples. Representative Mark Walker (R-N.C.) has taken a similar approach in the House of Representatives. His bill, the Coronavirus Help and Response Initiative Through the Year 2022 (CHARITY) Act, would expand the charitable deduction to one-third of the standard deduction until 2022.

Families and churches are the foundation of our society. They are, therefore, the societal institutions best-equipped to provide stability when America faces many health and safety challenges. When families and churches struggle, so does the rest of America. That is why the government needs to recognize and support these institutions and charitable organizations. As Sen. Lankford said, “it’s beneficial for us in our official policy and what we choose to do in the tax code to be able to create a tax code that is encouraging to families and that is encouraging to nonprofits.

Governments Are Allowing Unrestricted Protests. So Why Are Churches Still Restricted?

by Laura Lee Caum

June 11, 2020

Since March, churches all over America have suspended in person worship services to comply with social distancing guidelines meant to prevent the spread of COVID-19. For nearly three months, churches have adapted to alternatives including online services and drive-in services. Surprisingly, a few state and local governments punished those participating in drive-in services by handing out tickets. Despite the challenges, the vast majority of worshippers have abided by social distancing restrictions, longing for the days when they can worship together again.

The same cannot be said of many of the protestors in recent days. After the unjust death of George Floyd in Minnesota, many protestors flooded the streets demanding justice. However, these large gatherings of protestors were in direct violation of CDC guidelines. At the height of the protests, Minnesota’s Department of Health was still officially encouraging its citizens to go out only to “buy food, medicine, and other needed items.”

Since the mass protests, there has been a spike in new coronavirus cases in Minnesota. Violence has greatly increased. A number of businesses in Minnesota have been destroyed and one of their police stations was torched. Around the country, several policemen—both black and white— were assaulted and some even murdered while attempting to maintain order. Despite the public health risks of large protests, government officials throughout the country have allowed the protests to continue (and in some cases participated themselves). And while it is important to underscore the justifiable outrage over George Floyd’s death, the acquiescence of authorities to these protests while churches remain shuttered raises the question of a double standard.

In short, if governors allow thousands of protestors to march in cities around the country, when can churches have in-person services? The CDC has cleared churches to hold services in their buildings. The issue seems to be with some state governments who are explicitly discriminating against churches. One example is in Nevada where Governor Sisolak is restricting church gatherings to 50 or fewer people while permitting casinos and restaurants to open at 50 percent capacity; in some of the larger casinos this means allowing hundreds of people to gather at one time. According to these government mandates, church gatherings must abide by restrictions while secular businesses can serve many guests. Clearly, these decisions violate the religious freedom of worshippers.

Freedom of speech is a cherished principle that must include even unpopular views and opinions. If protestors are permitted to chant, “I can’t breathe,” churchgoers should be allowed to sing, “Amazing Grace.” Protestors should be free to peaceably exercise their First Amendment rights of free speech and assembly and churchgoers should be treated no differently.  

Any worshipper will readily admit that church in recent weeks has felt a little different. Church members do not wish to break the law or endanger anyone. They simply wish to worship together. Some outside the church may marvel or be confused about why Christians are so adamant about meeting for corporate worship. The reason is that for followers of Christ, gathering for worship is not a preference, but a command that Christians must obey. The writer of Hebrews says, “And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing.” Though the church is commanded to gather together, government restrictions in many places continue to prevent this from happening. So long as government restrictions are applied equally to all sectors of society, these orders should be followed. After all, Romans 13 teaches that government has been ordained by God. However, it is clear now that the government’s orders are not being applied equally as protestors have been permitted to voice their grievances and stage large gatherings without CDC health guidelines being enforced. Let us meet in the middle: allow protesters to voice their opinion while at the same time permitting church goers to worship together in person.

Finally, churches who dare to open are bending over backwards to abide by and even exceed government guidelines. Pastors are commissioned by God to care for those in their church. State governors should be assured that pastors will take care of their members just as well as a restaurant owner will take care of their guests. To help pastors care for their churches, FRC released a resource titled “Guidelines for Reopening Your Church.” If we are going to protect the right to freedom of speech for protestors, let us safeguard the freedom of religion for those who want to gather for public worship. Only when both free speech and freedom of religion are protected for all will we have a functioning and whole society.

Laura Lee Caum is a Communications intern at Family Research Council.

Can the Pandemic Help Renew Home and Family Life?

by Daniel Hart

May 29, 2020

Amidst the coronavirus pandemic, a little-noted but interesting trend is occurring—home improvement stores like Lowe’s and Home Depot have seen their sales rise higher than expected as a result of people spending more time at home and deciding to take on new or long put-off projects around the house.

I can personally attest to this. My wife and I decided it would be great to raise our own chickens so we could have fresh eggs for our family and be more self-sufficient. We went about researching how to raise chickens and got five baby chicks, who are now two months old and are able to live outside. Our extra time at home has allowed us to devote more energy to our chicken project, which is now involving my retired parents and family friends who are all helping us build a chicken coop and put up fencing to protect them from predators.

All of this to say that the pandemic is leading myself and many around the country to think more about how we can cultivate our homes, which in turn can lead to new and perhaps unexpected projects that can draw our families closer together as we work with each other to accomplish them.

There is also something deeply satisfying about working with our hands to improve our homes. This reminds me of something profound recently written by John Cuddeback:

We have lost something today, but we can get it back. Our very humanity calls for living and working in our bodies, with natural things, regularly. This means all of us. We have been separated from our own humanity, from our proper homeland, and we are suffering, even if we have never known anything else.

I say we can ‘get it back’—not because we ourselves have necessarily had it before, but because it is our birthright. Our own ancestors had it; we need it; and we can still do it, even if differently, and by fits and starts.

It need not be the work of our profession, or work that makes money. It just needs to be real and regular, preferably in our home.

Each of us can make our daily lives more human by choosing tried and true forms of human work. Certain kinds of work have shown themselves to be rich and reliable as especially human modes of acting.

Here is a short list we might consider:

1. hand-crafting in natural substances: wood, stone, metal or fiber
2. caring for the earth, plants, or animals.
3. preparing and preserving natural foods
4. any aesthetic work with hand tools, such as drawing, painting, carving
5. Miscellaneous such as cutting, splitting, and burning wood for heat  

It seems to me that doing these kinds of projects by hand is intimately connected with family. When we share in these activities with our families and teach ourselves and our children to do them, we are not only helping our homes become more self-sufficient during uncertain times, we are also participating in a primal familial bonding and formative experience that has the great potential to increase love and unity amongst each other while at the same time building character.

Families in the modern age desperately need to share in this type of formative bonding with each other. As Yuval Levin has recently written, there is a distinct sense in which the breakdown of the traditional family structure in our time has contributed to a breakdown in character formation that is essential for an individual to become a healthy, thriving member of society. He writes:

…The family forms us by imprinting upon us and giving us models to emulate and patterns to adopt.

The family does all this by giving each of its members a role, a set of relations to others, a body of responsibilities, and a network of privileges. Each of these, in its own way, is given more than earned and is obligatory more than chosen. Although the core human relationship at the heart of most families—the marital relationship—is one we enter into by choice, once we have entered it that relationship constrains the choices we may make. The other core familial bond—the parent-child relationship—often is not optional to begin with, and surely must not be treated as optional after that. It imposes heavy obligations on everyone involved, and yet it plays a crucial role in forming us to be capable of freedom and choice.

In this sense, the institution of the family helps us see that institutions in general take shape around our needs and, if they are well shaped, can help turn those needs into capacities. They literally make virtues of necessities, and forge our weaknesses and vulnerabilities into strengths and capabilities. They are formative because they act on us directly, and they offer us a kind of character formation for which there is no substitute…  

One potential positive effect of the coronavirus pandemic is that it gives families an unexpected occasion to renew our focus on our home life and build strong, formative, and lasting bonds through shared home-cultivating activities. Let us not waste the opportunity.

Churches Are Filing Lawsuits Over Coronavirus Restrictions. Here Is a List.

by Katherine Beck Johnson

May 20, 2020

**UPDATED as of 6/11

As the coronavirus pandemic has swept across the globe, many state and local governments have issued stay-at-home orders. Almost everyone in the United States has had some kind of restriction placed on them.

Various government authorities, particularly governors in California, Kentucky, Illinois, and Maine, have failed to prioritize religious liberty even as they prioritize other secular interests. Rather than looking at churches as partners to help care for our communities at this time, the governors in these states have treated churches as antagonists. Along with other governmental authorities, they have failed to cooperate with churches, often hindering them from assisting their communities during this time.

The Department of Justice, which has been focused on protecting religious liberty, especially during the pandemic, released a memo expressing its concern that this right not be violated at this time. The memo notes that reasonable restrictions may be permissible. However, a state may not cross the line from “an appropriate exercise of authority to stop the spread of COVID-19 into an overbearing infringement of constitutional and statutory protections.” Many churches have challenged discriminatory state and local orders by bringing suit in court. These court cases are listed below.

Churches that Won

1. Tabernacle Baptist Church v. Beshear

To curb the spread of the coronavirus, Kentucky governor Andrew Beshear ordered nonessential businesses to close. The state put a limit on “mass gatherings,” including those considered “faith-based.” Tabernacle Baptist Church planned to hold services in accordance with social distancing guidelines. Nevertheless, they were not allowed. The judge held that Tabernacle’s free exercise rights were violated, and granted a temporary restraining order.

2. On Fire Christian Center v. Fischer

On Fire Christian Center in Louisville, Kentucky was granted a temporary restraining order, allowing it to hold drive-in services for Easter Sunday. Judge Walker found that the Louisville mayor’s prohibition was not neutral because it allowed businesses, such as liquor stores, to remain open for drive-through purposes but not churches.

3. Maryville Baptist Church v. Beshear (church initially lost)

The district court denied the Hillview, Kentucky church’s emergency motion for a temporary restraining order. The district judge found that the order applied to “all gatherings” and not just faith-based gatherings. The judge found the exceptions to be singular transitory experiences, whereas church services are communal activities. However, the opinion was appealed to the Sixth Circuit.

On appeal, the Sixth Circuit held that the governor’s order likely prohibits the Free Exercise Clause and the Fourteenth Amendment, especially with respect to drive-in services. The governor had allowed law firms, laundromats, liquor stores, and gun shops to continue operating. The plaintiff’s motion for an injunction pending appeal was granted.

4. First Pentecostal Church of Holly Springs v. City of Holly Springs

In Mississippi, First Pentecostal Church of Holly Springs filed suit seeking a temporary restraining order permitting a planned Sunday service. At the hearing, the judge believed the city had made concessions that would resolve the dispute in question, but the court still put forth an order to clarify things. The judge noted that drive-in services should be permitted. Yet, the judge was less sympathetic to a request for a 35-person indoor gathering.

5. Berean Baptist Church v. Cooper

A federal judge in North Carolina granted a temporary restraining order, which allowed churchgoers to attend church in person. The North Carolina governor banned indoor church services of over 10 people, though outdoor services were still allowed. The judge noted that some religious services cannot be conducted outdoors or with fewer than 10 people. He also noted that the governor allowed over 10 people indoors for secular activities. Finally, the judge said, “The Governor has failed to cite any peer-reviewed study showing that religious interactions in those 15 states have accelerated the spread of COVID-19 in any manner distinguishable from non-religious interactions.”

6. Elkhorn Baptist Church, et al. v. Brown

More than 10 Oregon churches and multiple individuals brought suit against Governor Brown’s stay-at-home order. When the state started phase one opening, many churches still experienced heavy operating restrictions. The judge ruled that Brown’s executive order was null and void.

7. Edgewater Christian Church v. Brown

Two churches in Oregon sued Governor Brown. The church argues that if people are able to gather at restaurants, they should be able to gather at church.

*Update: Case voluntarily dismissed on June 10, 2020 after Phase 2 of Oregon’s reopening plans allows church to resume services.

Churches that Lost

1. Lighthouse Fellowship Church v. Northam (DOJ intervened)

In Virginia, Lighthouse Fellowship Church on Chincoteague Island filed suit after the pastor was issued a citation for holding a Palm Sunday service for 16 people. The church sought a preliminary injunction against Governor Northam’s order, but a U.S. District Court judge denied that request. The next day, attorneys for the church filed a notice that it would appeal to the U.S. Court of Appeals for the Fourth Circuit and asked again for a temporary restraining order.

Governor Northam’s new order will allow churches to hold gatherings at 50 percent capacity.

2. Cassell v. Snyders

In Illinois, The Beloved Church sued because the stay-at-home order infringed on their religious practices. The governor reissued an order allowing churches to meet as long as they abided by the requirement of no more than 10 people. The judge held that the current crisis implicates Jacobson and advances the government’s interest in protecting Illinoisans from the pandemic. It has been appealed to the Seventh Circuit.

3. Legacy Church, Inc. v. Kunkel

In New Mexico, Legacy Church challenged the governor’s executive order, which restricts places of worship to gatherings of no more than five people within a single room. The judge held that the order did not violate the church’s First Amendment because it was neutral and generally applicable.

4. Calvary Chapel of Bangor v. Mills

In Maine, Calvary Chapel sued Governor Mills over her executive order, which limited gatherings to 10 people. The district judge held that the plaintiff was unlikely to succeed on the merits. The judge found that the order was placed to protect the people from the virus. The judge found the order to be neutral and generally applicable.

5. Elim Romanian Pentecostal Church v. Pritzker

Two churches in Illinois sued because they did not want to abide by the 10-person limit. The judge held that under Jacobson and a First Amendment analysis, the churches lost. The judge found that the order does not target religion. He noted that gatherings at church pose much more risk than gatherings at businesses. Finally, the judge noted that the order had nothing to do with suppressing religion but rather was executed to protect people from the disease.

6. Gish v. Newsom

A day after Easter, three church pastors and a congregant sued the state of California, as well as Riverside and San Bernardino counties, for refusing to designate houses of worship as essential services. The social distancing mandates are particularly challenging for James Moffatt of Church Unlimited in Indio, who, the lawsuit complaint said, “believes that scripture commands him as a pastor to lay hands on people and pray for them, this includes the sick.” Here is the church’s complaint.

*Update: Request for a Temporary Restraining Order was denied. The orders were found to be neutral.

7. Cross Culture Christian Center v. Newsom

After a Lodi, California church was ordered to temporarily shut down, the Cross Culture Christian Center sued. “Plaintiffs have sincerely held religious beliefs, rooted in the Bible, that followers of Jesus Christ are not to forsake the assembling of themselves together, and that they are to do so even more in times of peril and crisis.” Here is the church’s complaint.

*Update: Request for Temporary Restraining Order was denied. The court noted the general police powers to promote safety during a public health crisis.

8. Abiding Place Ministries v. Newsom

The San Diego church Abiding Place Ministries argued that California’s exemptions for non-religious businesses such as “cannabis retailers, grocery stores, pharmacies, supermarkets, big box stores,” betray a preference for non-religious activity. Here is the church’s complaint.

*Update: Request for Preliminary Injunction denied on June 4, 2020 (issue is moot in light of May 25 guidelines).

9. South Bay United Pentecostal Church v. Newsom

With Gov. Newsom declaring a transition from “Phase 1” to “Phase 2” of the state’s pandemic response, allowing for more businesses to open and operate, two religious institutions felt they were not treated equally in the reopening plans. The South Bay United Pentecostal Church in Chula Vista and the Chabad of Carmel Valley synagogue in San Diego are suing, arguing that the revised order restricts their congregation’s free exercise of religion, assembly, speech, and right to due process and that it constitutes “excessive government entanglement with religion.” Here is the church’s complaint.

*Update: Case went to the Supreme Court. Application for injunctive relief was denied May 29, 2020 (Roberts, C.J., concurring) (holding that California’s reopening procedures do not violate the Free Exercise Clause of the First Amendment).

10. Spell v. Edwards

Pastor Tony Spell of Life Tabernacle Church in Louisiana filed suit to stop Governor Edwards from enforcing restrictions on him and his church. Spell has proceeded in a manner lacking legal strategy, making it more likely he will lose.

*Update: Motion for Temporary Restraining Order was denied.

11. Bullock v. Carney

A pastor sued the Governor of Delaware claiming that the executive orders deprive his right to freely exercise his religion. A motion for a Temporary Restraining Order was denied.

Churches Awaiting an Opinion

1. Temple Baptist Church v. City of Greenville (DOJ intervened)

In Mississippi, Temple Baptist Church sued after congregants were ticketed for attending drive-in church services. The attorneys withdrew the request for a temporary restraining order because new guidance was issued.

2. Robinson, Knopfler v. Murphy

St. Thomas More Society is representing a Jewish rabbi and a Catholic priest against New Jersey’s Executive Order 107, which caps gatherings at 10 people. The police halted the celebration of Mass and a Jewish prayer ceremony, which requires 10 men.

3. High Plains Harvest Church v. Polis

High Plains Harvest Church sued Colorado health officials over their ban which prevents churches from gathering. The suit notes that if hundreds of people can gather at Lowe’s, they should be able to gather at church.

*Update: DOJ intervened in the case supporting the church.

4. Calvary Chapel Dayton Valley v. Sisolak

Complaint filed on May 22, 2020 in the U.S. District Court for the District of Nevada, challenging Governor’s ban on church services of more than 10 people; complaint amended May 28, 2020 (updated Phase II plan says that churches not allowed to meet with more than 50 people)

** It should also be noted that some attorneys and legal firms sent letters to localities that resulted in churches being allowed to resume services. They did not get to the point of bringing suit. First Liberty has a list that can be found here.

While there seems to be a split in approaches to how some courts are handling the lawsuits by the church, there is an overwhelming willingness of judges to allow outdoor church services. While the pandemic continues to unfold, we will be monitoring the church lawsuits in the courts and making sure churches are treated equally. Leaders in states less interested in protecting religious liberty during the pandemic should not be permitted to prioritize secular interests over faith-based ones. It is crucial to religious liberty that churches are treated equally; the right to freely exercise one’s religion should not be infringed upon unnecessarily.

Speaker Pelosi’s Partisan Coronavirus Relief Bill Attacks Life and Family

by Connor Semelsberger, MPP , Mary Beth Waddell, J.D.

May 19, 2020

Partisan politics are at play again. Last week, House Democrats passed the Heroes Act (H.R. 6800), a coronavirus relief bill that purports to help the people risking their lives on the front lines of the coronavirus, but in reality disregards vulnerable lives by funding abortion providers and deconstructs the idea of family.

The bill passed by a margin of 208-199 with one Republican supporting and 14 Democrats opposing. While it is unlikely to move in the Republican-controlled Senate, it is important to highlight how congressional Democrats are seeking to work against human life and the family during this pandemic.

In summary, the Heroes Act:

Attacks Longstanding Pro-life Policies

  • It creates a new “Heroes Fund” to provide an additional $13 per hour for essential workers in addition to their regular wages. Helping frontline workers who have put their lives at risk to battle the coronavirus is a good idea in principle; however, the bill’s definition of essential work includes any work conducted at outpatient clinics without any restrictions on those working at abortion clinics. It is disheartening enough that some liberal states have deemed abortion as an essential service, but pro-abortion members of Congress providing bonus pay for abortion clinic workers—while millions of Americans remain unemployed—takes abortion extremism to a whole new level.
  • Appropriates nearly $1 trillion in funds to state and local governments so they can continue conducting tests, providing essential equipment, and treating patients suffering from coronavirus. There is bipartisan support for such funding. However, the funding proposed in the Heroes Act has very limited restrictions on usage. This means liberal states like California and New York can use the federal funds to cover budget shortfalls they created by funding Planned Parenthood and other abortion providers. Just a few months before the coronavirus pandemic hit the U.S, the Illinois legislature appropriated millions of dollars for abortion facilities that provide family planning services.
  • Provides several tax subsidies for employers that can be used to pay for health plans that cover abortion. In particular, it would provide a full subsidy for COBRA health premiums, a current program which allows the recently unemployed to remain on an employer health care plan. This subsidy would violate the principles of the Hyde Amendment by directly subsidizing employer health care plans that cover abortion. 
  • Makes substantive changes to the Paycheck Protection Program (PPP). The PPP was designed to help small businesses and nonprofits seek immediate financial relief, and many churches and religious nonprofits have been able to access the program. Large nonprofits that perform abortions are currently ineligible for the PPP because of the 500-employee limit. Instead of expanding the program to include larger charitable organizations, House Democrats prioritized making an exception for abortion providers.

Undermines Marriage and Family

  • The bill deconstructs the idea of family with the same language that some had attempted to insert into the paid family and sick leave program in the Phase 2 coronavirus relief bill. While the language in this bill doesn’t include “domestic partnership” in a definition of “spouse,” it uses multiple definitions to try and achieve the same effect. The bill amends paid leave requirements to include paid sick leave for family members including “domestic partners.” This greatly waters down the significance of the family structure and renders the word “family” virtually meaningless.
  • Redefines “sex” in the context of sex discrimination to include sexual orientation, gender identity, and medical conditions related to pregnancy. This is the same language that appeared in the infamous Equality Act the House passed last year, which would have redefined civil rights laws in a manner inconsistent with biological realities and forced organizations to provide abortions. The language would apply to this bill and the other relief bills that have already become law, such as the Cares Act.
  • Establish diversity and outreach programs that specifically prioritize gender and sexual minorities. Further, the bill would create a designated suicide hotline that politicizes the meaning of sex. An excessive focus on sexual minority status is misplaced, given the existence of other high-risk groups and risk factors such as underlying mental illness.

Additional Progressive Priorities

Partisan policies have no place in legislation intended to address a pandemic. In addition to the aforementioned provisions that seek to undermine the sanctity of human life and the family, the Heroes Act includes:

  • Provisions propping up the notion of hate crimes, which FRC has consistently opposed because they undercut freedom of expression. Hate crimes are essentially “thought” crimes, and hate crime laws punish the accused for a perceived prejudice against the victim. This is reinforced by the bill’s addition of “alternate sentencing” to existing hate crimes law, which will allow courts to order “educational classes” to correct the defendant’s alleged prejudice. Thoughts are not criminal; only actions are, and the First Amendment protects all expression, even that with which we disagree. Existing criminal law categories are sufficient to address the interests of justice without straying into the dangerous territory of trying to eradicate the thoughts of our citizens. 
  • Language taken straight out of the SAFE Banking Act, a policy that would legitimize the marijuana industry by granting them access to capital and other banking services. As Senate Majority Leader Mitch McConnell said in a statement, “The word ‘cannabis’ appears in this bill 68 times. More times than the word ‘job’ and four times as many as the word ‘hire.’” Reducing current federal restrictions on marijuana would, among other things, give money laundering access to international drug cartels who are already using marijuana legalization as a cover, and would radically increase investment in the marijuana industry.
  • A second round of stimulus checks with a change to allow illegal immigrants without a social security number to be eligible. Republicans led an effort to amend this policy, but came up just short of amending this language before final passage.
  • An extension of the $600 per week unemployment insurance increase through January 2021, allowing some individuals to continue collecting more money on unemployment than they would working. This perverse incentive to work was raised by Senate Republicans during the debate of the CARES Act, and now as the economy starts to open could have even more lasting impacts on the value and dignity of work.
  • Long-term changes that reshape the way elections are conducted in a way that favors Democrat candidates. This bill would require 15 days of early voting for federal elections and absentee vote by mail ballots for all voters. It would also mandate that all voters can register the same day, both in-person and online. Not long ago, many Democrats were highly concerned about fraud and interference in the 2016 election. Now, they are seeking to mandate mail-in ballots and online registration, policies that can put election security at risk.

Unfortunately, the present national health emergency has not united Congress to help our country. Congressional Democrats have shown time and time again that they would rather score political points than help our country through this pandemic. As Congress continues to consider what steps may be necessary to provide additional relief to the health care system and economy, FRC will remain vigilant in protecting faith, family, and freedom.

Prayer Point #8: Pray for a Posture of Trust

by David Closson

May 18, 2020

The world is reeling from the threat of the coronavirus (COVID-19). For many, our entire way of life has been upended by a novel virus that health experts say presents a particular risk to our elderly and immunocompromised friends and neighbors.

As Christians, we know that one of our greatest spiritual weapons is prayer (Eph. 6:18). But what exactly should Christians pray about amidst these trying times? FRC’s President, Tony Perkins, recently released nine prayer points to guide us in prayer. Each point provides a specific way for Christians to pray during the ongoing crisis.

As many parts of the United States and the world begin transitioning out of lockdown and returning to semi-normal operations, Christians have an excellent opportunity to model trust in God’s providence and provision to their friends and neighbors. Trusting God amid hardship is not always easy. But the Bible provides us with many encouraging reminders that can sustain and strengthen our faith. By reminding ourselves of these truths, Christians can maintain quiet confidence in God’s purposes, even as we face an uncertain future.

First, it is important to remember that God has not given us a spirit of fear but of power, love, and self-control (2 Tim 1:7). Throughout the Bible, God exhorts His followers not to be afraid, and He often ties these encouragements with timely reminders of His presence. Christians should take these promises to heart and pray for enduring faith during this season of heightened fear, anxiety, and confusion. Appropriate precautions should be taken; however, Christians should not live crippled by fear. Rather, we should seize the opportunity to model faith in God as we trust His purposes and plans (Rom. 8:28).

Second, believers should remember what the Bible says about trusting God. Jeremiah 17:7-8 says, “Blessed is the man who trusts in the Lord, whose trust is in the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when the heat comes, for its leaves remain green, and is not anxious in the year of droughts, for it does not cease to bear fruits.” Another well-known verse that inspires trust in God is Proverbs 3:5-6, which says: “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.”

Speaking through the prophet Isaiah, God promised the Israelites, “When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you” (Isaiah 43:2). And in the New Testament, in the Sermon on the Mount, Jesus told His followers to “not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?” (Matthew 6:25-26). Through these verses and others, God reminds us that He is with us, even amid challenging circumstances, and will neither leave nor forsake us (cf. Hebrews 13:5).

Third, Christians honor God by modeling a respectful posture toward those in positions of authority. By doing this, Christians recognize an important principle of political theology: that God instituted the governing authorities. Despite occasionally being frustrated by or disappointed in our leaders, Christians must commit to praying for them, remembering: “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will” (Proverbs 21:1). President Trump’s plan to reopen America delegates significant decision-making power to state and local authorities. We should pray for these leaders as they seek to balance reopening the economy with public health and safety.

In the coming weeks, Christians have an incredible opportunity to model what sincere trust in God looks like. Although Christians are facing the same challenges as everyone else, we can have peace and confidence that surpasses all understanding if we stay rooted in the character and promises of God (Philippians 4:7). And hopefully, when we look back on these times in the months and years to come, we will be able to see God’s good hand of providence and how these difficult days produced opportunities for gospel advancement that would have been impossible any other way. Let us trust God to preserve and keep us as we lean on Him in these difficult days.

For more thoughts about trusting God during the coronavirus pandemic, see my Washington Update article “Choosing Faith over Fear.” Or listen to my recent conversation with FRC’s president, Tony Perkins, on Washington Watch about having a biblical perspective and looking to God, not our circumstances, during trying times.

FRC’s Top 7 Trending Items (Week of May 3)

by Family Research Council

May 8, 2020

Here are “The 7” trending items at Family Research Council over the past seven days:

1. Washington Update: “Coronavirus Deception: Made in China”

Most Americans know exactly who is at fault for the coronavirus pandemic, and GOP Senators are introducing legislation to hold China accountable.

2. Washington Update: “California: You Win Some, You Newsom”

Good news in California: Their controlling Governor Gavin Newsom (D) has decided to “allow” residents to watch the sunsets!

3. Washington Update: “Abortion Dealers Sweep Truth under the Drug”

Planned Parenthood cares about one thing: financial profit. For them, chemical abortions are a great way to make a fast buck. Many women believe the abortion pill will be the easy way out, but they are wrong.

4. Blog: “Christians Met in a Private Chinese Home. Dozens of Officers Shut it Down.”

A small group of Christians, singing hymns in a private home, was all it took for the Chinese state security police to raid the house and arrest the neighbors who tried to film the incident.

5. Blog: “Margaret Sanger and the Racist Roots of Planned Parenthood”

Sanger opened her clinics in largely minority neighborhoods because she believed immigrants and the working class were inferior and needed their population controlled. This trend continues today where almost 80 percent of Planned Parenthood facilities are located in minority neighborhoods.

6. Washington Watch: Andrew McCarthy responds to new proof that the FBI tried to frame General Flynn

Andy McCarthy, Senior Fellow at National Review Institute, joined Sarah Perry on Washington Watch to discuss bombshell documents proving the FBI schemed to set up National Security Advisor Michael Flynn.

7. Washington Watch: Sen. Lindsey Graham says if America doesn’t ‘make it sting,’ China will never change its behavior

Lindsey Graham, U.S. Senator from South Carolina, joined Tony Perkins to discuss holding China accountable for the coronavirus.

For more from FRC, visit our website at frc.org, our blog at frcblog.org, our Facebook page, Twitter account, and Instagram account. Get the latest on what FRC is saying about the current issues of the day that impact the state of faith, family, and freedom, both domestically and abroad. Check out “The 7” at the end of every week to get our highlights of the week’s trending items. Have a great weekend!

FRC’s Top 7 Trending Items Over the Past 7 Days

by Family Research Council

May 1, 2020

Introducing “The 7”! Each week, we’ll share Family Research Council’s top seven trending items over the past seven days.

Here’s this week’s 7 top trending items:

1. Washington Update: “In Iran, a Hotspot of Misery”

Currently in Iran there is an astonishing coronavirus death toll, which is the largest in the Middle East. Amid this COVID-19 crisis, the Iranian government continues to neglect its people, who are already overwhelmed by threats of war and starvation. In addition, they are threatening the world with a military missile launch.

Also, in an interview with Tony Perkins on Washington Watch, U.S. Secretary of State Mike Pompeo provided analysis on Iran’s threats and foreign propaganda efforts to blame the United States for the spread of coronavirus. Go to FRC’s SoundCloud to listen to this important interview.

2. Washington Update: “Govs Get Their Priorities out in the Re-open”

We are at a point in the COVID-19 pandemic where states are beginning to decide whether or not to begin the process of reopening in order to save their economies. After President Trump and the White House Coronavirus Task Force provided guidelines to help states move forward with reopening, some governors are giving their citizens the freedom to decide for themselves what is best for their success and wellbeing.

Also, Dr. Roger Marshall, U.S. Representative for the 1st district of Kansas, talked with Tony Perkins on Washington Watch and shared his thoughts on this issue and about his decision to remain in his district to treat COVID-19 patients while Congress votes to replenish the Paycheck Protection Program.

3. Washington Update: “Virus Brings Unlikely Faith Fellows Together”

The coronavirus has and is producing fear in a time that feels uncertain, but the reality is that life is always uncertain—we are not even promised tomorrow. Given the current climate and circumstance that we all now find ourselves in, it is imperative that we come together to help our loved ones and neighbors, and to keep our eyes open for the light and hope in the darkness. In New York City’s Central Park, an unlikely partnership between one family and one organization formed to help those in need in the middle of the COVID-19 pandemic.

4. Blog: “Why We Remember the Armenian Genocide”

Last week marked the 100th anniversary of the Armenian Genocide, a terrible historical event that has not received the attention it deserves. On April 24, 1915, heavily armed troops rounded up hundreds of Armenian professors, lawyers, doctors, clergymen, and other elites in Constantinople (now Istanbul). It was the beginning of an annihilation campaign carried out by the Ottoman Empire aimed at killing thousands of Christian Armenians, to eliminate them from society. In a time when Christians are being persecuted around the world, it is important to remember and learn from history.

5. FRC’s “Guidelines for Reopening Your Church”

This week, FRC initiated a poll on Facebook asking our audience, “Is it time for state and local officials to give more freedom to individuals and businesses, trusting them to manage the coronavirus health risks and re-open?” President Trump and the White House Coronavirus Task Force recently announced a three-phase plan with guidelines for states to begin softening restrictions on social distancing. This will enable churches and businesses to begin re-opening. To safely begin this process, FRC put together some best practices and tips for churches and places of worship to consider when crafting reopening plans.

6. Washington Watch: Ken Blackwell Urges Freedom Over Fear When Easing Restrictions

Ken Blackwell, FRC’s Senior Fellow for Human Rights and Constitutional Governance, joined Tony Perkins in an interview on Washington Watch to discuss how are states moving to partially reopen and limit the effects of the COVID-19 pandemic on the economy while still avoiding public health risks. Watch the interview on FRC’s YouTube page or listen on SoundCloud.

7. Washington Watch: Tony Perkins Discusses USCIRF’s 2020 Annual Report

This week, the U.S. Commission on International Religious Freedom (USCIRF) released their “2020 Annual Report” with recommendations for U.S. policy to improve the state of religious freedom around the world. Tony Perkins, Chair of USCIRF and host of Washington Watch, joined guest host Sarah Perry to discuss the gains and losses to religious freedom as well as apostasy and blasphemy laws in countries around the world.

For more from FRC, visit our website at frc.org, our blog at frcblog.org, our Facebook page, Twitter account, and Instagram account. Get the latest on what FRC is saying about the current issues of the day that impact the state of faith, family and freedom, both domestically and abroad. Check out “The 7” at the end of every week to get our highlights of the week’s trending items. Have a great weekend!

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