by David Closson
March 4, 2021
On “Worldview Wednesday,” we feature an article that addresses a pressing cultural, political, or theological issue. The goal of this blog series is to help Christians think about these issues from a biblical worldview. Read our previous posts Thinking Biblically About Unity and Thinking Biblically About Safety.
The phrase “Christian nationalism” has been receiving a lot of attention in American public discourse recently. Conversations about this ideology predate the storming of the U.S. Capitol on January 6; however, there has been renewed interest in the topic since these events transpired. But what exactly is Christian nationalism, and is it something that Bible-believing Christians should support or oppose?
First, we must define our terms.
What Is Nationalism?
Webster’s dictionary defines nationalism as “loyalty and devotion to a nation.” Strong identification with one’s nation and its interests signifies a commitment to nationalism. Colloquially, nationalism and patriotism are considered more or less synonymous.
However, an excess of nationalism can have a dark side. It should be noted that, wherever there is strong nationalistic fervor, great care must be taken to uphold individual rights and the interests of those who do not hold political power at a given moment. Enthusiasm for one’s country and culture must never be prioritized over the human dignity of others. At various points throughout history, excessive nationalistic zeal has led to the exclusion, marginalization, or outright persecution of minority groups within nations. This likely describes what is happening today in the Xinjiang province of China, where the communist government has been committing genocide against its Uyghur Muslim minority.
What Is Christian Nationalism?
A broadly agreed-upon definition of the phrase “Christian nationalism” does not currently exist. However, it is commonly used in reference to a person conflating their Christian and American identities. Christian nationalism views one’s Christian and American identities as one and the same; a person’s American identity is inextricable from their Christian one. Christian nationalism considers being a “good American” and a “good Christian” as synonymous.
Some who adhere to Christian nationalist ideology argue that America’s very social fabric is overtly defined by Christianity and believe those in government ought to take proactive steps to keep it that way by force of law. In other words, they believe Christians deserve a privileged position in society. While America was certainly influenced by Christian principles at its founding and owes a debt to Christian notions of equal rights and human dignity, the impulse of Christian nationalism to exclude ethnic or religious minorities for the purpose of accruing more power runs counter to the Bible’s expansive view of religious liberty.
Keeping these definitions in mind, we can draw a few conclusions:
1. Measured patriotism (defined as a love for the ideals and values of one’s country) is good.
Although not perfect, the United States has arguably been one of the greatest forces for good in world history. Whether it has been supporting democracy around the globe, championing human rights, providing billions of dollars in economic and humanitarian aid, or exporting life-saving technologies, America has been at the forefront of improving the quality of life for many around the world. American advancements in medicine, technology, and science have lifted countless people out of poverty, created cures for diseases, and expanded human knowledge in fields ranging from microbiology to astronomy. James 1:7 reminds us that every good gift comes from God, and American Christians should praise God for how He has used our nation to help those beyond our shores.
As historian Thomas Kidd notes, while Christian nationalism (properly defined) is misguided, “measured patriotism still seems appropriate, and somewhat unavoidable for most Christians.” Within proper bounds, if directed toward morally good ends, patriotism should be encouraged. It is appropriate for Americans to feel love and affection for the honorable things their country has stood for and done. Moreover, rather than viewing everything our nation has done through rose-colored glasses, we should engage in the type of patriotism that calls our nation to be even better. Seeking the welfare of one’s city or nation (Jer. 29:7) is a practical way for Christians to obey the commandment of loving one’s neighbor (Mk. 12:31).
2. Christian nationalism (defined as conflating one’s Christian and American identity) is wrong and ought to be rejected.
When a Christian’s devotion to their country becomes the prevailing and all-encompassing passion in their life, something has gone awry. Like all good things, love of country can become an idol if it supplants the ultimate allegiance owed exclusively to God. Christians should love what is honorable about their country, but their devotion to it should have limitations.
How do we know when love of country has crossed the line? At what point does patriotism become idolatrous? Thomas Kidd, referring to Matthew McCullough’s work, argues that American patriotism crosses the line into Christian nationalism when it gives “an exaggerated transcendent meaning to American history.” In other words, if the “American nation has taken a central place in our understanding of redemptive history” (emphasis added), we have entered unbiblical territory. As much as America means to us, it must not become the central defining factor in our lives. God’s Word forbids that.
To be clear, Christians should actively participate in the political process. Scripture teaches that believers have a responsibility to engage in “good works” (Eph. 2:10). For American Christians this means stewarding their political responsibilities by voting for and supporting candidates and causes that advance biblical values in the public square.
America has been (and hopefully will continue to be) a great blessing to the rest of the world. Still, Christians must be careful not to ascribe a status to the United States that is not warranted by Scripture.
3. The broad use of the term “Christian nationalism” is being used in an attempt to silence American Christians.
Christians can engage in the public square without it being Christian nationalism. Unfortunately, the ideological Left has seized upon the “Christian nationalism” buzzword in an attempt to belittle all American Christians and drive them from the public square. In most of their discussions about Christian nationalism, the term is rarely defined. This is by design. In the aftermath of the January 6th attack on the Capitol, many on the Left have exploited the disordered nationalism of a few to call the motives of politically engaged Christians into question.
Most American Christians love their country and do not subscribe to a political ideology that seeks to marginalize other Americans based on faith or doctrinal differences. The overwhelming majority of believers do not wish to impose any sort of theocracy on their fellow citizens. However, these realities make no difference to those who wish to cast a shadow of doubt on Christians’ true intentions and beliefs.
For many on the ideological Left, this is the end game. By equating Christians with fanatics and conspiracy theorists, secular progressives believe they can more easily “cancel” Christians and exclude them from society and the political process. By radicalizing the term “Christian nationalism,” many see an opportunity to further the narrative that Christian political engagement is dangerous for America and motivated by evil.
This means that although Christian nationalism (properly defined) ought to be opposed within Christian circles, there is a larger agenda behind much of the recent public condemnation of it. This is a crucial point for Christians to understand. Those who invoke the phrase “Christian nationalism” as part of their political fearmongering have one goal: to scare Christians from engaging on important issues and give others a reason to distrust Christians.
But as Christians who recognize our dual calling as citizens of the City of God and the City of man, we must recommit to speaking the truth in love (Eph. 4:15) and living peaceably with our neighbors (Rom. 12:18) when engaging in the public square. Now, more than ever, our witness is needed, and we must not be silenced by those who want to drive us out.
Intentional Christian Citizenry
Debates on Christian nationalism require the very best of Christian thinking. They also require discernment and awareness of the prevailing political and cultural winds. Those who follow Jesus are commanded to take “every thought captive” in order to follow Jesus faithfully (2 Cor. 10:5). This admonition applies to every political and moral question and situation, including Christian nationalism. May our efforts to be intentional Christian citizens be marked with love, faithfulness, and wisdom.