Tag archives: Womens Rights

After Biden Abandoned Afghan Women, His “Women’s Rights” Rhetoric Rings Hollow

by Arielle Del Turco

September 8, 2021

In a bold act of defiance against the Taliban, hundreds of Afghan women took to the streets of Kabul on Tuesday morning, demanding that the Taliban respect their rights. Taliban fighters beat them with sticks and rifles in response. Validating the fears of Afghan women’s rights activists, the Taliban seems to be showing its true colors after initially attempting to reassure the world it would respect human rights.

This is happening as President Biden denounces the U.S. Supreme Court’s decision to leave a Texas pro-life law—that protects an unborn child from abortion after a heartbeat is detected—in place and touts his own concern for women’s rights. In a statement, Biden said the situation in Texas is an example of why he decided to create a Gender Policy Council “to be prepared to react to such assaults on women’s rights.”

Biden can pretend to care about women’s rights, but that’s rich coming from the president who just triggered the most significant women’s rights crisis of our time in Afghanistan.

In the 1990s, the Taliban regime was notoriously oppressive for women and girls. With President Biden’s ineptly managed withdrawal and the Taliban’s sudden return, women have been sent back to the dark ages of Taliban rule. Many young women and girls who grew up in a democratic Afghanistan will be experiencing those dark ages for the first time.

Physical danger to Afghan women is great. Taliban spokesman Zabiullah Mujahid recently warned that women should stay inside their homes since Taliban fighters “have not been yet trained” to respect women. And the targeting of women has already begun.

Well-known Afghan journalist Beheshta Arghand has already fled the country, afraid for her life. She said, “When a group of people don’t accept you as a human, they have some picture in their mind of you, it’s very difficult.” The Taliban has already been accused of murdering a pregnant policewoman. Other Afghan women who have achieved career success are afraid of being similarly punished by the Taliban.

The Taliban promised that women “will be given all their rights within Sharia ‘the Islamic laws.’” Unfortunately, the Taliban’s interpretation of Sharia law in the 1990s meant that women could not leave their homes without a male guardian, most women could not work outside the home, and girls could not even go to school or play sports.

Knowing the risks, many Afghan women have already stopped going to work, even though the Taliban promised women could work. Supposedly, recent measures which sent women home from work in parts of Afghanistan are temporary. However, Taliban requests for women to stay home after they seized power in Afghanistan 25 years ago were said to be temporary then, too. But it wasn’t temporary; it was the new reality.

The Afghans who fled to Kabul from other areas already held by the Taliban reported that Taliban fighters were forcing families to hand over unmarried women to become wives for the fighters. Some young women went into hiding as fighters searched houses, looking for victims to be used as sex slaves. 

The Taliban’s takeover of Afghanistan perfectly demonstrates what an assault on women’s rights really looks like.

The Taliban takeover is a worst-case scenario for Afghan women, and they are devastated. Small groups of women have staged protests demanding basic rights. But few will be so bold, and most will mourn silently.

The ongoing work to secure women’s rights in Afghanistan was well known to American foreign policy leaders and human rights experts. Some had spent years working to improve the plight of Afghan women. So, it should not come as a surprise for the administration—or Biden himself—that women now face an impossible situation in Afghanistan. Yet, Biden’s hasty and careless withdrawal seems not to have taken women into account.

Caring about women’s rights means caring about women’s education, opportunities, equal treatment, and fundamental right to life. The situation unfolding in Afghanistan over the past few weeks proves Biden cares about none of that. If Biden wants to promote the “right” to kill unborn children in Texas, he can. But he cannot act like he is a women’s rights hero while doing so.

Protecting innocent children in the womb after they develop a heartbeat—which is what Texas’ new law does—is not a threat to women’s rights. Joe Biden’s policies, on the other hand, are.

Taliban Takeover Brings New Hardships for Afghan Women

by Arielle Del Turco

August 26, 2021

The Taliban is trying to convince the rest of the world that they will respect human rights, including women’s. But the women of Afghanistan aren’t buying this for a second, and neither should the rest of the world.

Taliban spokesman Zabiullah Mujahid recently warned women to stay inside their homes, saying, “We are worried our forces who are new and have not been yet trained very well may mistreat women.” Some Afghan women fear that the supposedly temporary measure of keeping women indoors will remain in place.

This comes after Mujahid promised last week that women “will be given all their rights within Sharia “the Islamic laws.” However, it’s wrong to put qualifiers on human rights. If Afghan women’s equality is based on the Taliban’s interpretation of Sharia law, then they are not truly equal at all. The women who remember life under the Taliban’s control of Afghanistan from 1996-2001 know this better than anyone.

Previously under Taliban rule, women could not work outside the home in most instances, leave the house without a male guardian, or receive a proper education. This is a reality that Afghan women don’t want to revert to.

After the Taliban was defeated in 2001, Afghan women began a long struggle for basic freedoms and opportunities. Trailblazing women entered and succeeded in many sectors of Afghan society. They went to college, started businesses, and thrived when given the opportunity.

But the effects of Taliban rule were long-lasting, and the journey for women’s rights in Afghanistan over the past 20 years was difficult and still a work in progress in the male-dominated culture. Now, women fear a return to the way they were forced to live in the 1990s.

Many young women, especially those living in urban areas and who were too young to remember the previous Taliban rule, grew up with the expectation of receiving an education and having the opportunity for a career. When Afghanistan quickly fell to the Taliban, these women’s dreams were crushed.

Some who used to work outside the home now fear they will be punished for it. Author Gayle Tzemach Lemmon reported that a young woman who visited a makeshift camp in Kabul filled with families who fled Taliban fighters in northern Afghanistan stated that, “Girls who had duty out of house [are] in greater risk, because [the Taliban] recognized them and then they punish, they ask you are Muslim why are you working out of you[r] home.”

Niloofar Rahmani, the first female Afghan air force pilot, worries that the Taliban might harm women who served in the Afghan Air Force as retribution. She has been a Taliban target herself. “They wanted to kill me just for what I have done, so I know what [Afghan women] are going through.”

Afghan women might lose the opportunity to have a career and even have a basic education.

Clarissa Ward, CNN’s chief international correspondent, spoke with a room full of Afghan women on August 10, 2021. She said, “The Taliban talks about how it’s changed now and girls can go to school, but I asked if any of these girls will be going to school, and I was told ‘Absolutely not. Girls don’t go to school.’” When pressed about why they would not be going to school, the women replied that the “Taliban says it’s bad.”

Worst of all, some Afghans who fled into Kabul from Taliban-held areas prior to the group’s takeover of the city claimed that Taliban fighters were demanding that communities surrender their unmarried women to become wives for fighters, essentially treating these women as sex slaves. This is a terrifying possibility for any family.

It remains to be seen what life will look like exactly for Afghan women and girls under the Taliban in the coming months. Yet, many are scared and facing an unimaginable future. Careers will be destroyed, young women’s safety is at risk, and hope for young girls’ futures is diminishing. 

U.S. leaders and intelligence officials knew how bad the Taliban would be, especially for women. When President Biden withdrew from Afghanistan, knowing what the consequences would be, was he also giving up on women’s rights in Afghanistan? Afghan women have just been sent back in time 20 years, and they have a long road ahead of them to reclaim their basic freedoms once again.

Every single woman in Afghanistan is created in the image of God, possesses inherent human dignity, and deserves to be treated with respect and honor. Pray that they will be.

Rosa Parks: A Woman of Quiet Strength and Faith Who Galvanized the Civil Rights Movement

by Molly Carman

March 31, 2021

Women’s History Month is a great opportunity to commemorate the contributions of God-fearing women in American history. Women have played an important role in our nation’s history and the women in this series represent those who have faithfully, courageously, and humbly served their families, communities, and our nation. Don’t miss our previous installment on Abigail Adams, Fanny Crosby, Harriet Tubman, and Clara Barton.

Born and raised during the Jim Crow era, Rosa Parks became known as “The Mother of the Modern-Day Civil Rights Movement.” Although she is best remembered for refusing to give up her seat on a bus, she also believed that taking a stand for equal rights was invaluable. Rosa had a tenacious and fiery disposition, but she believed that her strength was not her own, once declaring, “God has always given me the strength to say what is right.” Her endurance and faith spurred her on through the darkest nights and the lowest valleys, and her legacy continues to inspire today.

Rosa Louise McCauley Parks was born on February 4, 1913, in Tuskegee, Alabama. Her parents separated when Rosa was only two years old, shortly after her brother Sylvester was born. She and her mother and brother moved to live with her maternal grandparents on their farm outside Montgomery. Rosa’s grandparents were former slaves and early advocates of the civil rights movement. She recalled her grandfather standing by the front door with a gun as the Ku Klux Klan marched down their street.

Rosa’s life with her grandparents was extremely formative. In her autobiography, she reflected:

Every day before supper and before we went to services on Sundays, my grandmother would read the Bible to me, and my grandfather would pray. We even had devotions before going to pick cotton in the fields. Prayer and the Bible became a part of my everyday thoughts and beliefs. I learned to put my trust in God and to seek Him as my strength.

Rosa would continue to attend church her whole life. She was greatly inspired by the stories of other Christians who took a stand for their rights as she considered how she would stand up for her own.

When Rosa was 11, she began attending Miss White’s Montgomery Industrial School for Girls, a private Christian school. Her education continued at Booker T. Washington Junior High and Alabama State Teachers College, a high school. However, Rosa returned home before graduating to care for her dying grandmother and ill mother. Because she had not finished her education, Rosa took a position as a seamstress.

When Rosa was 19, she met Raymond Parks, a barber, who proposed to Rosa on their second date. They were married on December 18, 1932, and never had any children together.

Raymond encouraged Rosa to go back to school the following year and earn her high school diploma. After graduation, she worked as a secretary at Maxwell Air Force base, which was going through desegregation. Rosa and Raymond both became members of the Montgomery chapter of the National Association for the Advancement of Colored People (NAACP) in 1934. As chapter secretary, Rosa documented the most violent acts committed against blacks. The Racy Taylor case became national news because of Rosa’s work. In 1947, her reputation as a fiery activist grew, and she was asked to speak at the NAACP convention, where she received a standing ovation.

However, the civil rights movement began to change when Brown v. Board of Education was decided on May 17, 1954. As desegregation began in the schools, the NAACP believed it was time for the buses to desegregate as well. Rosa Parks was not the first black woman to refuse to give up her seat, but her story lit the flame.

On December 1, 1955, Rosa boarded a Montgomery city bus after a long day of work and sat in the middle section next to three black men. The bus driver, James Blake, was notorious for harassing black passengers. When a white man boarded the bus, Blake approached Rosa’s row and asked her and the other three black passengers to move to the back to make room for the white passenger. They all refused at first, but after the harassment continued, the other three all moved. Rosa did not move and remained seated alone. Blake threatened to call the police, to which she calmly replied, “You may do that.” Rosa later recalled:

I instantly felt God give me the strength to endure whatever would happen next, God’s peace flooded my soul, and my fear melted away. All people were equal in the eyes of God, and I was going to live like a free person.

Rosa was arrested and taken into police custody but was released on bail that same evening. She was later fined $14 but never paid the fine. Martin Luther King Jr. heard what happened and initiated plans for a bus boycott in Montgomery. Thirty-five thousand flyers were distributed, and the boycott began on the morning of Rosa’s trial. The boycott lasted for 381 days and was nearly 100 percent successful.

Although in many ways Rosa was the spark of the boycott, she was ignored and abandoned by many of her fellow black friends who said she was just stirring up trouble for them. She also lost her second job as a seamstress in January 1956. Rosa and Raymond’s reputations began to be slandered, and they received numerous death threats. Her husband was so overwhelmed that he suffered a nervous breakdown. In November 1956, a federal court ruled in favor of desegregating buses in Montgomery. After the law was first implemented, Rosa was photographed riding the bus next to reporter Nicholas C. Chriss, a white man, on December 21, 1956 (see image above).

Due to their continued harassment and financial struggles, Rosa and her husband moved to Hampton, Virginia and then Detroit, Michigan in 1957 to live with her brother and his family. While there, her health declined and she developed stomach ulcers, but struggled to afford the necessary medication. Thankfully, Raymond found employment and they became more financially stable for a time. The civil rights movement that Rosa helped spark led to the signing of the Civil Rights Act of 1964, which outlawed discrimination based on race.  

Between 1977 and 1979, Rosa’s husband, brother, and mother all died of cancer. Rosa dedicated herself to civil rights advocacy and continued to receive death threats for most of her life. President Clinton awarded her the Presidential Medal of Freedom in 1996. In 1999, she was also awarded the Congressional Gold Medal.

Rosa Parks died on October 24, 2005 in Detroit, Michigan. She was the first woman and the second African American to lie in honor in the Capitol Rotunda. On February 4, 2013, on the centennial of her birth, her statue was unveiled in the Capitol. In life, Rosa saw it as her duty to stand strong in the face of grave injustice but also realized that the strength she needed could only come from God.

Clara Barton: Red Cross Founder and Civil War’s “Angel of the Battlefield”

by Molly Carman

March 26, 2021

Women’s History Month is a great opportunity to commemorate the contributions of God-fearing women in American history. Women have played an important role in our nation’s history and the women in this series represent those who have faithfully, courageously, and humbly served their families, communities, and our nation. Periodically throughout the month of March, we will be sharing some of these inspiring stories. Don’t miss our previous installments on Abigail Adams, Fanny Crosby, and Harriet Tubman.

Clara Barton is primarily known for being the founder of the American Red Cross. However, she was also a pioneer for women working in the fields of nursing, government, and humanitarian aid. Throughout her long life, Clara was deeply dedicated to serving those in need. She wasted no time waiting to be told what needed to be done; instead, she took the initiative and saw to the needs of others herself. Today, she is remembered as one of the greatest humanitarians our country has ever known.

Clarissa (“Clara”) Harlowe Barton was born on Christmas Day 1821 in North Oxford, Massachusetts, the youngest of five children by 10 years. Her two older brothers, Stephen and David, taught her mathematics and how to ride bareback and climb trees. Her two older sisters, Sarah (“Sally”) and Dorothea (“Dolly”), taught her to read and write. Sadly, the Barton home was not a happy one. Mrs. Barton suffered from a mental illness (most likely bipolar disorder) and was unkind to Clara as a child. Older sister Dolly spent most of her life locked away in an upstairs bedroom after suffering a mental breakdown when Clara was six. However, Clara’s father, Captain Stephen Barton, loved Clara and gave her an example of hard work, persistence, and compassion. This example provided a foundation for the humanitarian efforts for which she would later become famous. Clara was raised in the Universalist church, and her autobiography gives testimony to the role her faith took in her work.

When Clara was 11, her older brother David fell off the roof of the family barn. His injuries rendered him bedridden, and doctors believed that he would not survive. Clara refused to accept their prognosis and spent the next two years nursing her brother back to full health. This was her first exposure to nursing, but it would not be her last.

Clara did not initially pursue a career in nursing, as it was a predominately male profession at the time. Instead, she acquired a teaching license and worked as an educator for 12 years before furthering her education at the Clinton Liberal Institute in New York. In 1852, she founded the first free school in the state of New Jersey. The school was successful, so much so that when it expanded and a new building was built, the board hired a male principal to run the school instead of Clara. She continued to teach at the school but suffered from health problems and her first of many mental breakdowns, and eventually resigned.

In 1855, Clara moved to Washington, D.C., and was the first female clerk in the U.S. Patent Office, earning a salary equal to that of her male peers. The adjustment was difficult, and some of her male coworkers harassed and slandered her on account of her being a woman. Her position was later reduced to a copyist, and then her job was terminated altogether with the election of President James Buchanan in 1857. She moved home to Massachusetts but later returned to D.C. when Abraham Lincoln took office, resuming her position at the Patent Office.

When the Civil War broke out in 1861, Clara was extremely aggravated by the lack of care given to Union soldiers traveling from the northern states to the southern battlegrounds. Many of these men were packed into train cars and not given food, water, or shelter when they stopped in the capital. Clara went to work acquiring supplies and helping in whatever way she could when the trains stopped at the station. She became particularly concerned with the number of wounded men who had been on the battlefield for days before receiving medical attention once on the train to a hospital. Because women were not allowed on the battlefield, she worked diligently to receive permission to transport supplies and medical care herself to the front lines.

Many women served as volunteer nurses during the Civil War, but their services were generally relegated to military hospitals, not the battlefield itself. On August 9, 1862, at the Battle of Cedar Mountain, Clara Barton performed her first field duty. As she carried supplies to the wounded, comforted the dying, and stayed calm and collected through it all, the male nurses and surgeons working alongside her marveled at her instincts and gentleness. Clara’s service at the Battle of Antietam earned her the nickname “Angel of the Battlefield,” and her fame began to grow. She would go on to serve on a total of 16 battlefields, including every major battle in Maryland, Virginia, and South Carolina. General Benjamin Butler named her head nurse of his unit in 1864, even though she had no formal medical training. She would go on to instruct other female nurses as the war continued.

After the war, Clara coordinated efforts to locate lost soldiers. She and her colleagues received over 63,000 inquiries and were able to locate 22,000 soldiers, bringing closure to their families. The D.C. boarding house that she lived in is now home to the Clara Barton Missing Soldiers Office Museum.

The stress of the war and recoveries of missing persons caused Clara to suffer a second mental breakdown, and she traveled to Europe for rest. While in Europe, she was exposed to the work of the organization that would become known as the International Committee of the Red Cross. Determined to provide similar humanitarian relief in the United States, Clara would later found the American Red Cross on May 21, 1881. The organization’s first relief operation was in response to the Great Michigan Fire of 1881, and it received its first congressional charter in 1900. Clara remained president of the Red Cross until 1904. She would then go on to found the National First Aid Society.

Clara Barton died of pneumonia on April 12, 1912, in Glen Echo, Maryland. Despite suffering from depression and physical and mental illnesses for most of her life, her pioneering work as a nurse and the immense compassion she showed for those in need inspired a wounded nation and continues to be a shining example of selfless love.

Harriet Tubman: A Leader to Freedom and a Servant of God

by Molly Carman

March 19, 2021

Women’s History Month is a great opportunity to commemorate the contributions of God-fearing women in American history. Women have played an important role in our nation’s history and the women in this series represent those who have faithfully, courageously, and humbly served their families, communities, and our nation. Periodically throughout the month of March, we will be sharing some of these inspiring stories. Don’t miss our previous installment on Abigail Adams and Fanny Crosby.

Harriet Tubman, the most famous conductor on the Underground Railroad, has been called “the Moses of her people.” Born into slavery, she started with nothing—no freedom, no education, and no riches. However, despite these deficiencies, she eventually acquired her freedom and led others to theirs. Abolitionist William Still said, “in point of courage, shrewdness and disinterested exertions to rescue her fellow-men, by making personal visits to Maryland among the enslaved, she was without her equal.” Harriet’s life and legacy were marked by her trust in God to guide and protect her.

Araminta “Minty” Ross, the woman who would eventually become known as Harriet Tubman, was born in Dorchester County, Maryland, to Benjamin Ross and Harriet “Rit” Green. She was the fifth of nine children. The exact date of her birth is unknown, but it is estimated to be around 1822. Three of Minty’s sisters were sold away from the family unit, two of them having to leave young children behind.

She experienced one of her worst beatings after getting caught with her finger in a sugar bowl and hiding for several days. Life on the plantation was hard, but Minty was taught spirituals from childhood that kept her spirits up. She attended church and believed that God was good no matter her circumstances.

Minty suffered a traumatic head injury as an adolescent when an overseer aimed a metal weight at a runaway boy and hit Minty instead. She would suffer from seizures and headaches for the rest of her life. This event likely played a role in igniting Minty’s fierce desire to be free.

Around 1844, Minty married John Tubman, a free man about five years her senior. Their marriage, though genuine, had no legal standing on account of Minty’s enslaved status. Minty still had to live on her enslaver’s land, apart from her free husband, and any children they would have had together would have been considered the property of her master. It was around this time that Minty changed her name to Harriet Tubman.

In 1849, Harriet’s master died suddenly and left the estate in considerable debt. Knowing that she would likely be sold away from her husband and family, Harriet resolved to escape to freedom. She later recounted, “I had reasoned this out in my mind; there was one of two things I had a right to, liberty, or death; if I could not have one, I would have the other.” Harriet wanted her husband to go north with her, but he did not share her dreams and refused to go threatening to report her, but Harriet was determined.

Harriet made her first contact with the Underground Railroad when a Quaker woman visited the plantation and told Harriet that if she ever needed help—wanted to escape—then she could come to her house. On the night of September 17, 1849, Harriet ran away with two of her siblings, Ben and Henry. However, her brothers had second thoughts and turned back while Harriet continued on alone. Several historians believe that Harriet first took refuge on the farm of Jacob and Hannah Leverton.

Harriet was given assistance and provisions by members of the Underground Railroad, who advised her to chart her course by the North Star. She traveled over 100 miles before reaching Philadelphia—and freedom. She later recounted, “When I found I had crossed that line, I looked at my hands to see if I was the same person. There was such a glory over everything; the sun came like gold through trees, and over the fields, and I felt like I was in Heaven.” Harriet got a job as a maid, and while she loved her newfound freedom, she desired that her family could be free, too. “I had crossed the line. I was free; but there was no one to welcome me to the land of freedom. I was a stranger in a strange land; and my home after all, was down in Maryland; because my father, my mother, my brothers, and sisters, and friends were there. But I was free, and they should be free.”

Harriet began to make plans for the dangerous journey back to Maryland. Although highly discouraged to take the trip, she believed that God would protect her. The following quote has been attributed to Harriet: “Twasn’t me, ‘twas the Lord! I always told Him, ‘I trust to you. I don’t know where to go or what to do, but I expect You to lead me,’ an’ He always did.” After bringing her sister and her sister’s children safely north, Harriet knew she wanted to help others. Eventually, she helped most of her family to freedom. She had wanted to bring her husband John north as well but was heartbroken to discover that he had remarried in her absence.

In 1850, the second Fugitive Slave Act was enacted, which allowed anyone to capture runaway slaves anywhere, even in the north—and there were hefty rewards. Free men resorted to fleeing to Canada to maintain their freedom. Harriet was scared, so she turned to her faith: “I prayed to God to make me strong and able to fight, and that’s what I’ve always prayed for ever since.” Harriet used her savings to buy a house in Canada for fugitive slaves, and in the winter months, she traveled back to Maryland in order to guide others to freedom. She never traveled the same route twice and depended on the Quaker farms along the way to assist her. Legend says slave owners despised her so much that they posted a $40,000 reward for her arrest, although this figure is disputed by some modern historians.

Harriet may have taken as many as 19 trips and rescued or otherwise helped upwards of 300 slaves. She recounted her stories and life events to her friend Sarah Bradford, who published her memoir, Harriet Tubman: The Moses of Her People. Of her rescue efforts, Harriet said, “I was the conductor of the Underground Railroad for eight years, and I can say what most conductors can’t say—I never ran my train off the track and I never lost a passenger.”

During the Civil War, Harriet worked for the Union army as a nurse, scout, cook, and spy and became the first woman to lead a military operation in the United States. She rejoiced when the Emancipation Proclamation was signed on January 1, 1863. After the war, she returned to New York, married her second husband, Union veteran Nelson Davis, and adopted a daughter named Gertie. She would go on to work as a humanitarian and suffragist alongside the likes of Susan B. Anthony, Frederick Douglass, and Thomas Garret. The latter said of Harriet, “I never met with any person, of any color, who had more confidence in the voice of God, as spoken direct to her soul … her faith in a Supreme Power truly was great.”

When Harriet’s husband died in 1888, she received a widow’s pension. She also received a nurse’s pension but was denied a scout’s pension. She struggled financially for the rest of her life but continued to be thankful and serve others. Together with the African Methodist Episcopal Zion Church, she established the Harriet Tubman Home for the Aged in 1908. Harriet died on March 10, 1913, at approximately 90 years of age. She was laid to rest with military honors in Fort Hill Cemetery in New York. Her gravestone is inscribed with the words, “Servant of God, Well Done.”

Harriet was a servant her whole life—first to her enslavers, then as a free woman to her fellow men and country. But ultimately, she was a servant of God.

Fanny Crosby: One of History’s Most Prolific Poets and Songwriters

by Molly Carman

March 16, 2021

Women’s History Month is a great opportunity to commemorate the contributions of God-fearing women in American history. Women have played an important role in our nation’s history and the women in this series represent those who have faithfully, courageously, and humbly served their families, communities, and our nation. Periodically throughout the month of March, we will be sharing some of these inspiring stories. Don’t miss our previous installment on Abigail Adams.

On March 24, 1820, Francis “Fanny” Jane Crosby, one of the most accomplished, well known, and sung poets and songwriters in history, was born. Her parents, John and Mercy Crosby, were devastated when at just six weeks old, Fanny developed a cold that caused her eyes to swell and a local country doctor prescribed a hot mustard poultice that rendered their daughter completely blind. Fanny Crosby never resented her blindness, but later in life she wrote, “In more than eighty-five years, I have not for a moment felt a spark of resentment against him [the doctor], for I have always believed from my youth up that the good Lord, in His infinite mercy, by this means consecrated me to the work that I am still permitted to do.”

Fanny Crosby’s childhood was not easy, but she was determined to find joy and live life to the fullest. Tragically, her father died before her first birthday. She was not allowed to attend school because of her blindness, and at age five, after visiting an eye doctor in New York, she learned that her blindness was irreversible. Crosby’s grandmother took it upon herself “to be her eyes” and teach her Scripture and how to navigate life without her sight. As a child, she memorized large passages of the psalms and proverbs which would later be the foundation for writing many of her hymns.

In 1835, the New York school for the blind opened its doors and Fanny Crosby was one of the first students. Over time, she was considered one of their best students. When guests came to the school, Crosby was frequently asked to recite poetry. During her time as a student, 22 of the men that she met would serve, or had served, as America’s presidents, from John Quincy Adams to Woodrow Wilson. But her favorite guest was the poet William Colon Bryant who encouraged her poetry.

Upon graduation, she was offered a teaching position at the school. Crosby would go on to teach for 11 years during which time she mastered several instruments, learned musical techniques, and practiced her poetry. In 1843 the school asked Crosby and other faculty members to go to Washington, D.C. to ask for more financial assistant to further the work of the school. Crosby was the first woman to ever testify before the Senate and Congress. Her presentation and poetry moved many to tears, and her testimony increased awareness for citizens with disabilities.

Tragedy struck New York in the Autumn of 1848 when the Asiatic Cholera pandemic reached its shores. Crosby cared for the students in the blind school, even when ill herself. She lost her favorite student to the disease one night while rocking her to sleep, and in the morning carried her to the church for burial. This disease drew many to the church, including Crosby. Her new friend Theodore Camp inspired her to reconsider the gospel and examine her own life. She later had a dream where a friend was dying and asked if he would see her again in heaven. From this experience she realized, “I was trying to hold the world in one hand and the Lord in another.” At age 30, Fanny Crosby gave her life to Christ.

She married Alexander van Alstyne in 1858, a fellow blind teacher at the school in New York. They were married for 44 years. She became Fanny van Alstyne legally, but was known publicly as Fanny Crosby her whole life. Their only child suddenly died as an infant. In her grieving she wrote, “Safe in the arms of Jesus,” originally a poem that was later put to music.

Crosby worked for the famous composer Mr. William B. Bradberry for four years before he died, at which point she was hired on by L. H. Brigalow and Sylvester Maine at their publishing firm, where she remained for 34 years. Brigalow and Maine became the largest publishing company of hymns and gospel music. Philip Philips approached Crosby in 1866 with 40 hymn titles in need of lyrics for his new hymnal. She composed and memorized all of them in her mind before dictating them in one setting. One of her most famous hymns, “Blessed Assurance,” was written in just five minutes and debuted at the crusades of Dwight L. Moody and Iris Sanky.

In her lifetime, Crosby contributed to “Gospel Hymns” and “Sacred Songs” hymnals which sold over 15 million copies worldwide before her death, and she donated all of her royalties to charities. She was such a prolific songwriter, often writing up to six hymns in a day, that she acquired over 200 pen names to give author variety in publications. By age 43 she had written over 10,000 poems (most of which are now hymns).

Her husband passed away in 1902 and Crosby continued to write and serve for the rest of her life. Even the night before she died, she wrote to a friend who had just lost her daughter, thinking of others to the very end. Fanny Crosby saw her savior on February 12, 1915, and on her epitaph is the chorus of “Blessed Assurance.” Today, a hymnal is often considered incomplete without one of her hymns. Her final hymn points to the testimony of her life, “To God be the glory, great things He has done; so loved He the world that He gave us His Son, who yielded His life an atonement for sin, and opened the life-gate that all may go in.”

Abigail Adams: A Force for Women’s Rights and Abolition

by Molly Carman

March 11, 2021

Women’s History Month is a great opportunity to commemorate the contributions of God-fearing women in American history. Women have played an important role in our nation’s history and the women in this series represent those who have faithfully, courageously, and humbly served their families, communities, and our nation. Periodically throughout the month of March, we will be sharing some of these inspiring stories.

Abigail Smith Adams is best known as the wife of our nation’s second president, John Adams, and the mother of our sixth president, John Quincy Adams. She served as the close advisor and confidant of her husband and the first teacher of her son. But Abigail was also a formidable public figure in her own right. She was among the first to advocate for equal rights for American women. She also promoted formal education for girls and staunchly opposed slavery.

Abigail was born on November 11, 1744, in Weymouth, Massachusetts. Her father was a Congregationalist minister, and her mother was the daughter of John Quincy, who served as Speaker of the Massachusetts Assembly for over 40 years. Abigail was the second oldest of five children and stood barely over five feet tall. She did not receive a formal education as a young woman (this was common at the time); however, she was taught to read and write by her mother at home and availed herself of the family library, where she learned philosophy, theology, government, and law. She also read the classics and Shakespeare’s plays. Abigail was raised on the family farm, but her poor health as a child relegated her to spending most of her days indoors, writing letters and reading books.

On October 25, 1764, 19-year-old Abigail Smith married 28-year-old lawyer John Adams, who is said to have greatly admired her for her intellect and opinionated nature. They had six children together (one was stillborn). The oldest, Abigail (“Nabby”), was born nine months after their marriage. Her second oldest and most famous child, John Quincy Adams, was born in 1767. Sadly, Abigail buried four of her children over the course of her life—only John Quincy and Thomas, her second youngest, outlived her. Aside from the large task of raising and educating her children, Abigail also worked closely with her husband to run the series of farms they rented before finally buying their own farm, “Peacefield,” in 1787.

In 1774, John headed to Philadelphia to join the First Continental Congress. The couple began a long correspondence, wherein John would ask his wife’s advice and opinions on various political matters. They also provided each other with updates on the family farm, Congress, the war for independence, and personal matters. In one letter, Abigail expressed her disdain for the institution of slavery:

I wish most sincerely there was not a Slave in the province. It allways appeard a most iniquitious Scheme to me-fight ourselfs for what we are daily robbing and plundering from those who have as good a right to freedom as we have. You know my mind upon this Subject.

In 1775, Abigail was appointed to serve as a judge of Tory ladies by the Massachusetts Colony General Court. The governor’s wife, Hannah Winthrop, and poet and playwright Mercy Warren were other prominent appointees. During this time, Abigail also worked alongside Judith Sargent Murray, who wrote one of the earliest books on women’s equality, On the Equality of the Sexes. Adams and Murray both wanted women to have the opportunity for formal education, property rights, and control of their earnings.

In July of 1776, the Continental Congress agreed upon the Declaration of Independence, and freedom from Britain was on the horizon. It was at this time that Abigail wrote her most famous piece of correspondence to her husband, a letter that has since been referred to as “Remember the Ladies.” In this letter, she pleads with John to do what he can to allow women equal opportunity to participate in the new union. She notes, “Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could.” Although Abigail’s wishes were not immediately realized, her words of wisdom encouraged the creation of public policies to protect women’s rights down the road.

From 1778-88, John served as a U.S. ambassador to England and France. During the first five years of his time abroad, Abigail kept her husband informed of the young country’s new policies and progress while he confided in her on international affairs. She joined her husband in London in 1783, and they remained there until shortly before John was elected to serve as the first vice president under George Washington, from 1789-1797. John greatly respected his wife, and when he was elected the second president of the United States (1797-1801), he wrote her these words, “I never wanted your Advice and assistance more in my life.” John and Abigail Adams were the first presidential family to occupy the White House, although it was later burned down by the British during the War of 1812 and had to be rebuilt.

Although her husband was the president, the public was equally familiar with Abigail, due to her nature of speaking her mind on any and every matter. Her support for her husband’s positions, bills, and opinions on various political issues resulted in her own reputation being criticized in public. While serving as first lady, she went as her husband’s proxy and inspected a military regiment, continued to advance women’s rights to education, and promoted the abolition of slavery. In a particularly memorable incident, Abigail sought to have a free black boy named James admitted to an evening school to learn cyphering. She recounted the story in a letter to John:

The Boy is a Freeman as much as any of the young Men, and merely because his Face is Black, is he to be denied instruction? How is he to be qualified to procure a livelihood? Is this the Christian principle of doing to others, as we would have others do to us?

Throughout her letters to her husband during their 54 years of marriage, Abigail frequently referenced Scripture to encourage him and as a reminder of the Lord’s grace and sovereignty to guide the country. Her devotion to her husband and her country is commendable, but her true loyalty was to God, who guided her through the toils of life and enabled her to stand strong. Abigail Adams died at the age of 73 on October 28, 1818, at her home in Quincy, Massachusetts.

On International Women’s Day, Let’s Challenge Agendas That Fail Women

by Mary Szoch

March 8, 2021

Today is International Women’s Day, which always brings to my mind Pope St. John Paul the Great’s Letter to Women. In this beautiful letter, as Pope John Paul II thanks women in every walk of life, he remarks, “Women’s dignity has often been unacknowledged and their prerogatives misrepresented; they have often been relegated to the margins of society… This has prevented women from truly being themselves and it has resulted in a spiritual impoverishment of humanity.” 

Pope John Paul II wrote this letter in 1995, but his words remain relevant today. Men and women—though equal in human dignity and value—are different. If we ignore these differences and prevent women from being themselves, we do so to the detriment of our society.

Part of the reason International Women’s Day exists is to call upon humanity to counter “gender bias,” sexism, and stereotypes in the workplace. But so often, instead of creating a work environment that is actually welcoming and accommodating to women, these well-intentioned efforts nevertheless force women to sacrifice the differences that make them unique in order to fit a status quo better suited to their male counterparts.

The so-called “Equality Act” promises equality for women—but only if women sacrifice who they are. If passed, the Equality Act would redefine sex to include “gender identity and sexual orientation,” thereby eliminating biological distinctions between men and women. Our society cannot truly empower women if our laws eliminate what it actually means to be a woman.

Furthermore, the Equality Act would redefine what constitutes “sex discrimination,” resulting in what is effectively a right to abortion. It would require abortion to be taxpayer-funded and covered by insurers. As Erika Bachiochi pointed out, this would incentivize businesses to “prefer abortion for their pregnant employees over far more costly accommodations for parenting.”  

We cannot recognize the dignity of women if we continue to create a culture where women can only excel if they deny their very being. The Equal Rights Amendment (ERA) is another piece of legislation supporters claim will uplift women. But in reality, it is an effort to enshrine abortion-on-demand in all 50 states, once again implicitly signaling to women that if they would like to be successful, they must check their fertility at the door.  

This is, as Pope John Paul II writes, an example of the gift of motherhood being “penalized rather than rewarded, even though humanity owes its very survival to this gift.” Passage of the Equality Act and the Equal Rights Amendment would create a world where women will be further exploited, marginalized, and devalued.  

Pope John Paul II offers an alternative:

I am convinced that the secret of making speedy progress in achieving full respect for women and their identity involves more than simply the condemnation of discrimination and injustices, necessary though this may be. Such respect must first and foremost be won through an effective and intelligent campaign for the promotion of women, concentrating on all areas of women’s life and beginning with a universal recognition of the dignity of women.

If we truly want to “Choose to Challenge,” as the theme of International Women’s Day suggests, we should do as Pope John Paul II says—choose to challenge “systems to be redesigned in a way which favours the processes of humanization which mark the ‘civilization of love.’” Choose to challenge society to actually value women—value their opinions, their unique voice in the workplace, AND their fertility. Choose to challenge workplaces to develop policies that allow women to be moms, not policies that force women to choose between their children and their livelihood. Choose to challenge the idea that women and girls need abortion on-demand in order to succeed by supporting pregnancy resource centers. Choose to challenge the lie that men and women are exactly the same and instead celebrate the God-given differences that allow our society to flourish.

On this International Women’s Day, let’s join Pope John Paul II in thanking “every woman, for the simple fact of being a woman!” and pray the world recognizes that, through their “insight, which is so much a part of womanhood,” women “enrich the world’s understanding and help to make human relations more honest and authentic.”

100 Years After the 19th Amendment, Another Right the Suffragists Fought for is Still Unsecure

by Laura Grossberndt

August 18, 2020

We hold this truth to be self-evident, that all women are endowed by their Creator with the same certain unalienable rights as men, that among these are life, liberty, and the pursuit of happiness.

One hundred years ago today, on August 18, 1920, the United States of America effectively affirmed this truth by ratifying the 19th Amendment (also known as the “Susan B. Anthony Amendment”) to the Constitution, thus securing American women’s right to vote:

The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex. Congress shall have power to enforce this article by appropriate legislation.

It is right and good for our government’s laws to acknowledge the unalienable rights and human dignity of women. Not only do these rights emanate from the Creator, but they also exist because women—like their male counterparts—are God’s image-bearers. As I wrote in a previous blog analyzing the preamble of the Declaration of Independence:

[O]ur worth and dignity as human beings is directly contingent upon the identity of our sovereign, omnipotent Creator. Those who bear the Creator’s image (all humans) are due a certain type of treatment from their fellow image-bearers […] Such due treatment can be said to be “unalienable” in the sense that our status as God’s image-bearers cannot be taken away.

Governments are instituted for the purpose of securing humans’ unalienable rights, our Declaration explains. These governments, if just, derive their powers from the consent of the governed. In America, suffrage (the right to vote) is a key ingredient in giving one’s consent to be governed. By securing the right to vote, American women finally joined men in being able to give their consent to the government tasked with securing their unalienable rights.

The State Department’s recently launched Commission of Unalienable Rights cited the 1848 Seneca Falls convention, notable for propelling the women’s suffrage movement, in its inaugural report. It was at this convention that suffragist Elizabeth Cady Stanton appealed to the unalienable rights found in the Declaration of Independence: “[S]trange as it may seem to many, we now demand our right to vote according to the declaration of the government under which we live … The right is ours. Have it, we must. Use it, we will.”

But while American women have secured the right to vote, they have yet to wholly secure a much more fundamental right, the first right enumerated in the Declaration of Independence: life.

Today, a significant portion of our nation’s political discourse revolves around women’s rights. Not if women deserve rights, mind you, but what is to be included among those rights. Some believe “reproductive rights”—the ability for women to obtain contraception and abortions—ought to be included in the list.

However, early feminists, including members of the American women’s suffrage movement, saw abortion in a very different light than the self-proclaimed pro-choice feminists of today. They viewed abortion as being an unjust outcome of men’s exploitation of women. In her book A Vindication of the Rights of Woman (1792), Mary Wollstonecraft condemned such acts: “Nature in everything deserves respect, and those who violate her laws seldom violate them with impunity.”

Serrin M. Foster, president of Feminists for Life of America, observes about the American suffragists:

Without known exception, the early feminists condemned abortion in no uncertain terms. In the radical feminist newspaper The Revolution, the founder, Susan B. Anthony, and the co-editor, Elizabeth Cady Stanton, refused to publish advertisements for “Foeticides and Infanticides.” Stanton, who in 1848 organized the first women’s convention in Seneca Falls, N.Y., classified abortion as a form of “infanticide” and, referring to the “murder of children, either before or after birth,” said, “We believe the cause of all these abuses lies in the degradation of women.”

Abortion’s degradation of women hasn’t been left in the distant past, either. Today, American women are expected to be sexually available to the men they date, and then expected or even pressured to abort an unexpected or unwanted pregnancy. Men often face little to no consequences for their sexual behavior, whether consensual or nonconsensual, and abortion—by eliminating the children produced by their actions—makes holding men accountable even less likely. Worse yet, in other countries, abortion and sterilization have—and presently are—being used as tools of genocide.

Contrary to a commonly-held belief in our culture, supporting women’s rights and opposing abortion are not at odds. A culture in which women’s bodies can be used for sexual pleasure by men and then discarded, together with any resulting human life, is not a culture that upholds women’s unalienable rights or recognizes their human dignity.

It isn’t just adult women who have been harmed by the prevalence of abortion. Millions of girls were never allowed the chance to grow up, consent, vote, dream, or earn any kind of wage because they were aborted before they were born. Some are aborted due to sex discrimination: untold numbers of girls worldwide have been aborted due to their sex. The first right enumerated in our nation’s Declaration of Independence is life, yet it is still denied to so many.

It is right and good for governments to acknowledge the unalienable rights and human dignity of women. The United States did this one hundred years ago, with the ratification of the 19th Amendment to the Constitution. But there is much more that we can do for women’s rights, including defending them both in and outside the womb.

Women Naturally Embrace Motherhood, And That’s Just Fine

by Alyson Gritter

March 18, 2019

A few weeks ago, Congresswoman Alexandria Ocasio-Cortez decided to take to Instagram Live and make a statement about the environment, but instead ended up raising a question about motherhood. It was a question that, frankly, was irresponsible for a public figure, let alone a member of Congress, who wields so much influence and power, to subject our society to. In the video, she said, “There’s scientific consensus that the lives of children are going to be very difficult, and it does lead, I think, young people, to have a legitimate question, you know, ‘Is it okay to still have children?’”

The statement, fueled by her own personal agenda, points to a much bigger issue that is affecting our country. Regardless of her intentions, AOC is discrediting women everywhere by questioning their natural desire to have children and also questioning the responsibility of having children in today’s society. There is already a huge stigma around women who long for motherhood and pursue having a family over having a career.

On Fox News, Penny Nance, CEO of Concerned Women of America, fired back at AOC’s comment: “[This is] the same apoplectic anti-child rhetoric we’ve heard before.” Such radical anti-children comments are smearing the earnest intentions and desires of women all over the U.S. whose greatest ambition is to be a mother. For many, including myself, the calling to be a parent is the most important thing they will ever realize in their life.

Women who place their focus on motherhood and raising a family are often looked down upon in today’s pop culture. Television shows like Sex and the City, Vampire Diaries, and Two and a Half Men and movies like How to be Single, No Strings Attached, and He’s Just Not That into You glamorize casual dating and make parenthood seem like a trap, implying that by having children, a woman can no longer fulfill her career ambitions and be fully empowered as a woman because she has a baby to care for and nurture.

Women who choose to seek motherhood or to be a stay-at-home mom are viewed as weaker than those who stick to their career and don’t pursue marriage and a family. Women are falling for the lie that they must be self-dependent and self-sufficient to be fulfilled.

Sarrah Le Marquand, Editor-in-Chief of the Australian magazine Stellar, once wrote, “There’s one issue guaranteed to trigger hysteria across the nation … It’s the topic of stay-at-home mums. More specifically, the release of any data or analysis that dares recommend Australian women should get out of the living room/kitchen/nursery and back into the workforce.” Jody Day, author of Living the Life Unexpected, denigrated motherhood by stating, “As we continue to delve into a realm where childlessness is not just a choice, but a common part of our culture, perhaps the glorification of motherhood will start to disintegrate.”

The horrifying reality is that society today no longer wants to celebrate and give God the glory for the gift of motherhood, which is a natural blessing of womanhood. This cultural shift is showing in the falling number of women having children. According to a recent study, the average number of children women are having in their lifetime has fallen from 4.7 in 1950 to 2.4 in 2017.

Philip Cohen, a sociologist at the University of Maryland, addressed the reason for this trend when he said, “There is no getting around the fact that the relationship between gender equality and fertility is very strong.” He elaborated: “There are no high-fertility countries that are gender equal.” Many assume that a woman chooses to have more children or stay at home because there is a lack of gender equality. No one appreciates the woman whose main “career goal,” her greatest personal achievement, is to be a mother, even a stay-at-home mother.

In college, I had a close friend who confided to me that she felt hopeless and alone because she felt that her greatest calling in life was to be a mother. My sweet friend was very much single with little to no relationship prospects. She told me, “Everyone keeps pushing me to a more realistic goal to work towards, and I feel like they think me building a career is the most important thing in my life. It is only a secondary goal for me.”

My friend made it clear to me that to the world, having a successful career is the primary goal, but for many women of God, it is only secondary. Like her, my main calling in life is to grow and raise a God-fearing and honoring family. Every other goal, including my career goals, will fall into place around it. So, how can we as godly women not be discouraged in this pro-singleness culture?

Many in our culture seem to think that motherhood is the end of your life, but it isn’t. It is the end of living for yourself. Motherhood is often a thankless job, and many feminists don’t want to give up the worldly career recognition that often has to be given up when motherhood is placed first.

I believe wholeheartedly that mothers should be honored and cherished. They deserve recognition and praise for everything that they do. Regardless though, being a mom requires self-sacrifice, and frankly, that is something that the feminist movement does not want to accept. To them, it means giving up a career position, title, and status.

Motherhood is about laying down one’s ambition for the sake of their children and putting their needs, wants, and futures first. As women, motherhood is not about giving up our strength but about utilizing it for the sake of others. It is about embracing our vulnerability to be a woman and a mother.

Alyson Gritter is an intern at Family Research Council.

 

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